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It can have inner and tilt this two kinds opening way through the speical discreteness.

在线条变化与富有吸引人的形式上集现代化的多功能性与方便性于一身。

She swallowed it up disdainfully, as it was hardly worth the trouble opening one's mouth for.

娜娜属于布洛涅森林的上流社会，她在那里占有一个重要的地位，她已驰名各国首都，到巴黎的外国人都想当她的嫖客，她以疯狂的放荡来增添这群达官贵人的光彩，仿佛这种放荡就是一个民族的光荣和最痛快的享受。

They neither ask questions nor answer them, opening their mouth only to disgorge lessons memorized by rote. Like Confucian scholars who lived only for passing the civil service exam, modern Chinese youth live with only one aim in life-- college.

他们既不提问题也不回答问题，只是为了背诵熟记的课文才开口，就像单单为了通过科举而生活的儒生那样，现代中国青年活着只有—个人生目的——进大学。

They neither ask questions nor answer them, opening their mouth only to disgorge lessons memorize d by rote. Like Confucian scholars who lived only for passing the civil service exam, modern Chinese youth live with only one aim in life-- college

他们既不提问题也不回答问题，只是为了背诵熟记的课文才开口，就像单单为了通过科举而生活的儒生那样，现代中国青年活着只有—个人生目的——进大学。

But with the passage of time, especially a lot of items from the opening to the move to the last time in 2012, together with new projects constantly ask the city, when the enthusiasm in the project towards the end of more objectively and dispassionately, and to purchase Housing who have had enough time to study cell, understanding the properties for sale, after careful consideration to the option more suitable for their homes.

但是，随着时间的推移，特别是很多项目从开放到上一次是在2012年，加上新项目的不断问市，当热情的项目接近尾声时更客观和冷静，并谁购买房屋有足够的时间来研究细胞，了解销售的属性，在经过慎重的考虑，以选择更适合自己的家园。

After reform and opening, Luzhou Qu Distillery into the peak.

改革开放后，泸州曲酒厂进入鼎盛时期。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The sluice-gate control system is a SCADA system (data capture 、 data surveillance and data control), the functions of which are to capture, monitor and control the central data , capture data digitizedly and distributively , transmit data gradedly , display in multiple modes , and so on . The system makes the process of opening and closure of the sluice-gate simple, convenient, flexible and stable . It can discharge reasonably by using the fewest mechanical and electronic devices , and attain the best effect of the intellectual SCADA system in the loading capability of the sluice-gate .

闸门监控系统是一个可进行中央数据采集、监视和控制的，集数字化、分布式数据采集，分层数据传输，多种显示方式等功能于一身的SCADA系统，使得闸门启闭过程更加简捷、方便、灵活、可靠，功能更强大，从而达到使用最小的机电设备与能耗，获得最合理的排放，并充分发挥计算机智能SCADA系统对闸门运载能力的最佳效果。

It is learning again to use your eyes, ears, nose and fingertips, opening up the disused channels of your senses.

这是再一次学会用你的眼睛、耳朵、鼻子和指尖，打开你废弃不用的感觉通道。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。