查询词典 only son

If only I had died instead of you! O Absalom, my son, my son!

我恨不得替你死，押沙龙阿，我儿，我儿！

Lin enjoys going back hometown to see his father and mother with his wife and son all these years.and I can't remember how many such trips we three have made,what is different is that our dear son have no more time to be with us two for his college-study this time.yet I kept refreshing the moments when we three were together on Beijing,Baoding and Handan 's streets Tiananmen square,,in the Beijing's zoo,in the Summer's Palace -----.and how could I forget the scenes that he kept biting me to punish my not buying him models the time when he is only a boney preschool child.

霖这些年喜欢携妻带子回老家看爸妈，记不清我们这样的旅行有多少次了，这次不同的是宝贝儿子大学学习，没时间和我俩在一起了，可我不断地回忆三口之家走在北京，保定和邯郸街道上，天安门广场，北京动物园，颐和园------的镜头，我怎么能忘记儿子还是个瘦骨棒似的学龄前儿童时，不断地咬我惩罚我不给他买模型。

Full son in the house is happy, only two young lady the almond son dissimilarity idea:"that day however is me at that time abrupt crotchet, lane so one or two drama, have blessing Za oneself enjoy, with what show filial obedience an emperor, perhaps bad omen."

满家子高兴，唯独二小姐杏儿不同意："那天不过是我一时突发怪想，弄了这么个把戏，有福咱自己享，凭什么孝敬皇上，恐怕不祥。"

My only brother is their eldest son. He is the crown prince of the family. He has three younger sisters and I am the youngest son.

我的父母有五个孩子，我唯一的兄弟就是他们的长子，他是这个家里的王太子。

The farmer said that his son was a geneticist and he had developed this breed of chicken because the he, his wife and his son each like a drumstick when they have chicken and this way they only have to kill one chicken.

农场主说，他的儿子是一个遗传学家，是他培育出了这种小鸡。因为他，他老婆，还有他儿子三个人都爱吃鸡腿。当有了这样的鸡之后，他们只要杀一只就可以了。

Back from pursuit thy Powers with loud acclaime Thee only extoll'd, Son of thy Fathers might, To execute fierce vengeance on his foes, Not so on Man; him through their malice fall'n, [ 400 ] Father of Mercie and Grace, thou didst not doome So strictly, but much more to pitie encline: No sooner did thy dear and onely Son Perceive thee purpos'd not to doom frail Man So strictly, but much more to pitie enclin'd, [ 405 ] He to appease thy wrauth, and end the strife Of Mercy and Justice in thy face discern'd, Regardless of the Bliss wherein hee sat Second to thee, offerd himself to die For mans offence.

追击归来后，您的从属权贵，都高声颂扬您，称您为天父威力之子，猛烈地报复了他的仇敌。对人却不这样，人是由于被诱惑而失坠的，天父怜悯而加恩，您并不对他加严厉的审判，而是倾注更多的同情哀怜。您亲爱的独生子见您对人不加严刑，却倾向于同情，便想平息您的怒气，平息您容颜上所表现的慈悲与正义之争，舍弃自己仅次于您的位置与幸福，甘愿舍身，代替人的罪孽而死。

Scripture is still spoken of as inspired, but its inspiration is only the impassioned expression of human religious experiences; Christ is the Son of God, but His Son-ship is like that of any other good man; the very ideas of God, religion, Church, sacraments, have lost their old values: they stand for nothing real outside the subject in whose religious life they form a kind of fool's paradise.

圣经仍是谈论的启发，但它的灵感仅是慷慨激昂表达人的宗教经验；基督是上帝的儿子，但他的女婿船舶一样，任何其他善良的人；非常上帝的思想，宗教，教会圣礼，失去了旧价值观：他们主张什麼真正的主题之外在其宗教生活，他们形成一种傻瓜的天堂。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Since his son to Japanese text with Okada duel, from that moment on, we can guess that he is a loving son of Japanese text, and only brother's love and revenge for his brother's firm goal to cover up their love.

自从他为了倭文子而与冈田决斗，从那一刻起，我们可以猜想到，他对倭文子是有爱的，只是对哥哥的爱和为哥哥报仇的坚定目标掩盖了他们的爱情。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。