查询词典 one's family

He"s the one who holds the purse strings in the family and he"s very stingy. I think its time for me to get a job.

他是家里掌管财务大权的人，而且他很吝啬，看来我得找份工挣钱了。

At Berkshire, wanting our fees to be meaningless to our directors, we pay them only a pittance. Additionally, not wanting to insulate our directors from any corporate disaster we might have, we don't provide them with officers' and directors' liability insurance (an unorthodoxy that, not so incidentally, has saved our shareholders many millions of dollars over the years). Basically, we want the behavior of our directors to be driven by the effect their decisions will have on their family'snet worth, not by their compensation. That's the equation for Charlie and me as managers, and we think it's the right one for Berkshire directors as well.

在伯克希尔，为了避免董事报酬占其个人收入的比例太高，我们仅象征性地支付一点报酬，此外为了不让董事们规避公司发生重大经营意外的风险，我们也不提供董事经理人责任保险(虽然这在一般公司并非常态，但每年却也为公司节省了好几百万美元的保险费用)，基本上，我们希望董事们的行为想法跟在处理自家财务一般小心谨慎，而不只是着眼于董事报酬，这跟查理与我本人在身为伯克希尔经营者的心态一致，我们这样的做法同样也适用于伯克希尔的董事们。

China's government stand on national condition made up the objective and plans of population's increased, it set a policy of arranged the family planning advocated later marriage and later childbearing ,fewer and excellent birth,and advocated a couple brith only one child ,but inorder to take care of the practical difficulties' masses,it allowed to have a second child in few years later

中国政府从中国的国情出发，制订了人口增长目标和计划，规定了计划生育政策：提倡晚婚晚育、少生优生；提倡一对夫妇只生育一个孩子，照顾到农村中某些群众的实际困难，允许间隔几年后生第二个孩子。

With the Lusk family's blessing, David-Michael soon found himself living out his dream of being one of the nation's foremost designers.

由于 LUSK 家族的关照，大卫-迈克尔很快实现了自己的梦想，成为了一名全国著名的设计师。

It was an affectionate family, hence all four of its members had pet names, Saladin's was a curious and unsexing one--Sally; and so was Electra's--Aleck.

这是一个其乐融融的家庭，家里的四口人全都有爱称。萨拉丁的爱称很少见，听不出是男是女——他叫萨利；伊莱克特拉也是这样，她叫艾莱柯。

A young girl eats lunch at her family's kite stand, one of the city's countless sidewalk emporiums.

一位小女孩正在她家的风筝摊上吃午饭，这是这个城市中无数人行道上的小摊档之一。

A young girl eats lunch at her family's kite stand, one of the city's countless sidewalk emporiums.

一个小女孩在她家的风筝摊前吃午饭。这是北京无数路边小摊之一。

A young girl eats lunch at her family's kite stand, one of the city's countless sidewalk emporiums.

一个小女孩在她家的风筝摊铺里吃午饭。这个摊铺是这个城市里数不清的路边摊铺中的一个。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

One of the town's biggest venues is the Olympia Leisure Family Entertainment Centre, which has everything from fruit machines to children's adventure play areas, laser dodgems, simulators and the ever-favourite 2p machines.

该镇一个最大的是场地的奥林匹亚家庭休闲娱乐中心这一切从水果机器儿童探险乐园，激光dodgems，模拟器和日益喜爱的2p机器。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。