查询词典 one's family

And I wonder if that isn't a better way (in my family's case, anyway) to approach Alzheimer's, a malady that for us has had a decided fairy tale ring to it, one of those stories where a beautiful lady is cast under a wicked spell that makes her lose her whole life - only to get it back again, better than ever, by the closing paragraph.

我想知道如果没有一个方法来了解阿尔茨海默病（不管如何，对我的家庭而言），一种对我们来说已经拥有一个决定性的要素的疾病，那些关于一个漂亮姑娘被施展邪恶魔咒使她失去一生的故事，仅仅把她带到了原来的状态，直到最后是比以前任何时候都好。

In honour of Laura Hartwig's devotion in turning her family's estate into one of the most reputable vineyards in the Colchagua valley,we have named this rich and flavourful wine after her.

为了纪念曾经将其全部精力投入到这片科尔查瓜山谷最著名的葡萄园之一的伟大女性——劳拉？

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

With the global integration process of constant speed, people around the world are trying to break geographical boundaries, the network has become a platform for many people to realize their marriage, the family's dream of channels, while one-fifth of the world's total population of China, More because of the rapid development of the Internet, a global network of friends to become the leading edge city.

随着全球一体化进程的不断提速，世界各地的人们都在尝试打破地域的界限，网络平台成为了很多人实现自己婚姻、家庭的梦想的渠道；而占世界总人口五分之一的中国，更是因为互联网的飞速发展，成为了全球网络交友的前沿重镇。

Let's have a look at of the following works of Shang Yang: Huangtu Gaoyuan Mother (1983), A Vehicle (1986) and A Family (1987). One striking feature of these paintings is the deletion of the perspective three- dimensional space composition. There is no close shot, no medium shot and no long shot in these paintings; there's no foreground or background either. The relation between human beings and environment in these works are by no means perspective.

让我们看看《黄土高原母亲》（1983）、《车儿》（1986）、《一家子》（1987）等作品，这些作品的一个显著特征是取消透视的三维空间构图，它们没有通常意义上的近景、中景与远景，也没有通常意义上的前景与背景，画面上的人与环境的关系是非透视的。

One day, at the period when he had his family with him in his booth on wheels, he had read in the Messager, that a woman had just given birth to a child, who was doing well, and had a calf's muzzle, and he exclaimed: There's a fortune!

一天，那还是在他把妻子和流动货棚随身带上的时候，他在《消息报》上读到一则新闻，说有个妇人刚生下一个还能活的孩子，嘴巴象牛嘴，他大声喊道：这是一笔好生意！

But other things-routine, comfort and familiarity-form, manifested in different ways: the ability to deal with the other's friends and family, adjustments to work schedules, tastes, temperaments and patterns of sleep…breaking the all-telling "bodily function barrier"(when was the last time you let one rip in the presence of your loved one?).

不过却还有些别的——生活规律，舒适感和熟悉感形成了，这些感觉突显在好多地方：形成了跟对方朋友和家人打交道的能力，适应了彼此工作的时间表，品味，脾气，甚至睡觉的样子……他们打破了人们常说的身体功能性障碍。（想想你上次让别人插足在你跟爱人之间是什么时候？这句话没读懂

According to Xu Professor, causing many reasons for insomnia, roughly divided into two categories, one category is caused by physical illness, such as the elderly such as Parkinson's disease, one category is caused due to mental illness, such as depression, anxiety disorder, a period of time or emotional stress, as romance, family death, divorce, anxiety caused displeasure, which led to insomnia.

据徐教授，引致失眠的原因很多，大致分为两类，一类是身体上的疾病所致，例如老人，如帕金森氏症，一类是由于引起的，如抑郁症的精神疾病，焦虑症，一时间，情绪压力期间浪漫，家人死亡，离婚，焦虑引起的不满，从而导致失眠。

Germany is the art of its variety, this will fundamentally a low-long-chef for the survival of their gold content of the market, the deepest feelings of their own kitchen-or the situation, with the same technology market was the lack of comparison to other cuisine The harmonization of norms of the market dynamic, first paid no attention to "the world such as small cooked fresh," it simply the word, creating the revitalization of Brand-kitchen-come first-served awakening chef de cuisine, not only upgrade skills, and spiritual needs of kitchen Germany, it is imperative that with the market screening, to be based from the start with, this matter is as essential to their kitchen to kitchen to self-cultivation, and the real chef who not only language but also to be used carefully Their situation to complete any of the beautiful dishes described, in recent years, talking about the catering industry within and outside the culture more and more, has also set up a wide range of research will be like, as an academic study, this, I think that deep Wei, Yi Utah 30 years ago, I followed as the father of one party chefs, chef at the outskirts of Chengdu Huayang a farm, his father Chef when I start, as was the object of that time, his father often As Niuguisheshen to criticized and denounced, is one of incrimination has been a well-known Zou Zipai private kitchen, and criticized and denounced Renru to accept the end of hope can be better comment to the rebels to their cooking, At that time my father often Fuzhao head repeatedly told, will do what is the other line cooks dry, but each time his father Renru for rebels who cook up the dishes are all highlights, Silk Bugou This Daorang adult years I shall understand that this may be the chef de bar, it is Yidebaoyuan Then, I really want to shake off family skills, dry point level, but overall I also can not cook to Wang Qing, the more its people despise and Bufen, who cooks for the next Jiu Liu said the people they do not know, the next Jiuliu What is not in all cooks, and why the system's contribution to cuisine, but also the people can not afford to do SUI I have suffered, Huang deep sense of business after I had promised a wish, I should not only serve the kitchen line, but also for the kitchen to the development and feel proud and elated, such as cooking guide me on it and make contribution to the cause of their fathers Hard work, in addition to the cause of prosperity Yan Wei, also comfort for the kitchen to numerous grievances life predecessors, that engage in this kind of a warning to clear the kitchen to cook things are by no means purely Shaocai Cook, but the real sentiment of the blending of life Wuwei is required for each entry-chef of a scholarship.

其艺其德可谓五花八门了，这样也就从根本上隆低了川厨们赖以生存的市场含金量了，感受最深的还是川厨们自身的处境，与之相同场竟技的其它菜系比较缺少了统一规范的市场活力，先不讲&天下事如烹小鲜&，那只是纯粹的一句话，打造川厨品牌形象振兴厨艺先得觉醒厨德，既提升技艺，更需要修行厨德，这是当务之急，有了市场的筛选，更需从基础说起了，这就是做为事厨者们必不可少的厨行修行了，而真正的厨者不是只用语言而是更要用心用情去完成自己任何一次美丽的菜品描述的，近年来，行业内外谈论饮食文化的越来越多了，还成立了各式各样的研究会之类，当作一门学问研究了，对此，我深以为慰，犹忆三十年前，我尾随作为一方名厨的父亲，就厨於成都华阳郊外的一家农场工作，父亲主厨我当下手，作为被那个年代改造的对象，父亲经常被当作牛鬼蛇神来批斗，其罪之一就是曾为某知名走资派做过私人厨事，而批斗完了还要忍辱接受可以被改造希望较好的评论，去给造反派们做饭，那时父亲经常抚著我的头顶一再叮嘱，干什麼都行，就是别乾厨师这一行，然而，每次父亲忍辱为其造反派们烹调出来的菜肴却都是可圈可点，丝丝不苟，这倒让我成年后多年都不得明白，这或许就是厨德吧，是以德报怨吧？再后来，我也的确想摆脱家传技艺，干点别的，可是，我总也忘情不了厨行，更为其被人鄙视而不忿，那些称厨师为下九流的人他们其实并不知道，下九流中什麼都有就是没有厨师，而为什麼制出美食贡献的人，却总也被人睢不起呢？我有身受，深感惶感，从业后我曾许了个心愿，我不仅要服务於厨行，更要为厨行的发展而扬眉吐气，如引导我走上为之烹饪事业贡献力量的父辈们努力工作，除了为事业的兴旺发达欣尉之外，还要告慰无数为厨行委屈终生的前辈们，搞明白了这样的一个忠告，才能清楚厨行的事厨者决非只是单纯的烧菜煮饭，而是真正感悟人生五味的调合才是每个川厨入门必修的一门学问。

The Nazi officials allow the von Trapps to perform, while announcing that a military escort will be standing by to take the Captain to his new post in Bremerhaven. Swiftly, Maria leads the family, including the Captain, into their exit song and one by one, they disappear as Max stalls the escort. Fleeing to the Abbey, they seek refuge in the garden as soldiers search for them unsuccessfully. Finally, as the nuns wish them Godspeed, the von Trapps leave Austria for a new life and new hope, as they climb to freedom over Maria's beloved mountain.

在纳粹允许冯崔普家族的演出的同时，也宣布护卫队会随时待命，将上校带往Bremerhaven就任新职，很快地，玛莉亚带领著全家，包括上校，在Max拖延护卫队之下，一个个边唱歌边从密道出口离开，逃到修道院，他们在花园中成功躲避了纳粹的追捕，最后在修女们的祝福之下，冯崔普一家人以最快的速度离开奥地利，重新追求新的生活及希望，当他们爬上玛莉亚最终爱的高山时，也象徵他们重获自由。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。