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He described one for the posterity to the ideal boundary path, a comfortable calm and steady residence, one kind is contented the life, one kind of simple and honorable friendly social custom, does not have the royal power society, exists in the ideal, in reality difficult homing paradise.

他为后人描绘了一条通向理想境界的道路，一座舒适安稳的住所，一种怡然自乐的生活，一种淳朴友好的社会风俗，一个没有王权的社会，一个在理想中存在，在现实中难寻的世外桃源。

Just as love for one individual which excludes the love for others is not love, love for one's country which is not partof one's love for humanity is not love, but idolatrous worship.

仅仅爱一个个体而排斥对他人的爱就不是爱，不把爱某人的国家作为对人道主义的热爱的组成部分就不是爱，而是偶像崇拜。

The solid immersion lens can be used into an optical storage system It provides the high NA of the system and uses the evanescent wave to produce extremely small optical spots Two proposals about a SIL are given out here The first one is that the protecting layer of the recording layer can be used as one part of the hemi spherical SIL So the recording layer is not polluted The second one is that a SIL can be used at same time in a double layers storage The first recording layer is used a...

固体浸没透镜用于光存储光学系统增大了光学头物镜的数值孔径，利用近场倏逝波读写，减小了光斑的直径，提高了存储密度。文中建议：(1)将半球SIL分割成两部分，其中一部分由存储媒质的保护层充当，避免直接污染记录层；(2 )在半球SIL单层读写的基础上，再将第一层记录媒质作为SIL的一部分形成超半球齐明SIL ，以实现双层存储。并对此时的近场进行了解析分折

Manichaeans and Marcionites. Therefore, we condemn the Manichaeans and Marcionites who impiously imagined two substances and natures, one good, the other evil; also two beginnings and two gods contrary to each other, a good one and an evil one.

摩尼教派和marcionites ，因此，我们谴责摩尼教派和marcionites谁impiously想像中两种物质的性质，有一个好处，等社会丑恶现象；还有两个开端和两个神相反，互相借鉴，一个好的和一个邪恶的一个。

One is that I can do push-up for one hundred times in one breath everday.

第一，我希望我能够在一口气内做100个俯卧撑，每天坚持每一次。

You can feel it in one's touch, you can hear it in one's voice and you can see it in one's eyes.

你可以在一个人的触摸中感受到它，从一个人的声音中听到它，还能从一个人的眼睛中看到它。

Going through my past, I could see my perseverance was not inherited from my parents whom obviously different from me on this point, and I remember when I was young I never put my heart into one thing for a long time, today did this, tomorrow that, can't have got one thing satisfied, so I was the useless one in the other's eyes.

回想过去，我知道我那坚定不移的性格并不是从我父母那里继承过来的，他们在这一点上和我是那样的不同。我记得，我小时候，我从没有专心，长时间的关注过一件事，今天做这个。明天是那件。从没有做好国一件事情。因此在他们眼里，我是个没出息的人。

He was at one of those moments when the thoughts which one has in one's mind are troubled. There was a sort of dark confusion in his brain.

他正陷入这种思想紊乱的时刻，在他的脑子里有一种看不见的、来来去去的东西。

He was at one of those moments when the thoughts which one has in one's mind are troubled.

在开始行动的那一刹那间，由于幻想的扩大，他几乎认为那个门臼活起来了，并且具有一种非常的活力，就象一头狂叫的狗要向全家告警，要叫醒那些睡着的人。

There is only one success that is to spend one's life in one's own way.

只有一种成功，那就是能够用自己的方式度过自己的一生。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。