查询词典 one-fifth

The first one and the eleventh one are concentrate to the tensibility of finger, the second one is famous of it"s fingering technique which is the typical fingering of Chopin, the third and six one are experience the layer of mufti voice parts, the fourth one is keenness which carries on by its speed and music the alone difficulty , the fifth one is the"black keyetude , harmonic innovate are visibly reflected at the seventh, the tenth and the eleventh one, humorousness is performance in the bass field in the eighth one, the ninth and the twelfth one are training stretching and running technique of left hand.

第一首与第十一首是针对手指的伸张技术；第二首是赋予了肖邦典型技术特征的指法；第三首与第六首是多声部织体的演奏；第四首是以其速度和音乐进行的尖锐性而独具难度；第五首是&黑键&练习曲；和声的创新手法在第七、第十以及第十一首里都有明显地体现；第八首最大的特点在于它用左手在低音区表现出谐谑式的旋律；第九首与第十二首在单纯手指技术上是分别训练左手的伸张及快速均匀的跑动。

The invention concerns an artificial block comprising a central core (1) having first (11) and second (12) opposite surfaces each provided with an anvil-shaped side leg (21, 22) with a table (21A, 22A), two sloping sides (21E, 21G; 22E, 22G) and two side surfaces (21B, 21C; 22B, 22C), the tables of said side legs being arranged parallel to said first and second opposite surfaces of the core, the inclined sides of said side legs resting on third (13) and fourth (14) exposed opposite surfaces of said core, said core having fifth (15) and sixth (16) surfaces each provided with side legs and front legs shaped like a truncated pyramid with four side surfaces and one front surface (33) parallel to said fifth and sixth surfaces of the core and to the side surfaces of the side legs.

一种保护层块料，包括一个中心核体(1)，有相对的第一面(11)及第二面(12)，每一面上各有一个砧状侧凸起(21，22)，这两个侧凸起各有一个台面(21A；22A)、两个斜面(21E，21G；22E，22G)和两个侧面(21B，21C；22B，22C)，所述台面相互平行，而且平行于所述中心核体的相对的第一面及第二面，所述侧凸起的斜面支撑于所述核体的相对的可见的第三(13)和第四面(14)。所述核体还有相对的第五(15)和第六面(16)，其上各有一个锥台状的前凸起，该前凸起有四个侧面和一个前表面(33)，该前表面平行于所述核体的第五和第六面，还平行于侧凸起的侧面。

Fifth-two women received the multimedia videodisc system about " Introduction of Urinary Incontinence". Fifth-four women as controlled groups did not receive the education."Knowledge Assessment Questionnaire Concerning Urinary Incontinence" and " Coping Action Assessment Questionnaire Concerning Urinary Incontinence" were used to evaluate the effects of education. Data were analyzed through descriptive statistics,paired t-test, one way ANOVA, Pearson's correlation, Scheffe's posterior and stepwise regression .

实验组接受「简介尿失禁」多媒体的健康教育；对照组则没有给予，以「尿失禁知识量表」与「应力性尿失禁因应行动量表」评值尿失禁知识和因应行动之得分状况，所得资料以SPSS for Windows10.0统计套装软体，以描述性分析、t检定、配对t检定、单因子共变数分析、皮尔森积差相关系数、薛费氏事后比较与逐步复回归分析等方法进行分析。

Hair Collage, 316 Fifth Avenue, second floor,(212) 594-5085, offers Japanese-style straight perms ($200 to $300), and for skin and body care, the Face 101, 32 West 32nd Street, fifth floor,(212) 268-7546, has many services, including ultrasound treatment for reducing fat (starting at $130 per one-hour session).

第五大道316号秀发学院，二层，可以提供日本风格的烫发（200到300美金之间），至于护肤和美体，西部32街区32五层，脸部101，有很多服务，包括超声波减肥（每小时最低价130美元）。

St. Gaudentius, Bishop of Brescia in the beginning of the fifth century (d. about 410 or 427), received particles of the ashes of martyrs during a voyage in the East, and placed them with other relics in the altar of the basilica which he had erected, at the consecration of which he delivered a discourse, still extant (PL, XX, 959 sqq.) Near the Church of Santa Maria Antiqua, in the Roman Forum, built in the fifth century, a chapel was found, built, like the church itself, on an ancient site, and consecrated to the Forty Martyrs.

圣gaudentius主教，布雷西亚在年初五世纪（四约410或427 ），收到颗粒骨灰的烈士，在航程中在东部地区，并把他们与其他文物，在祭坛上的大教堂，其中他曾架设，在consecration这期间，他发表了话语，仍尚存（特等， XX条， 959 sqq ）附近的教堂Santa Maria antiqua ，在罗马广场，建於5世纪，一个小礼拜堂被发现，建像教会本身，对一个古老的网站，以及consecrated至第四十四烈士。

As Ion was the eponymous ancestors of the lonian four tribes and this fact is very convenient for justification of Athens imperial expansion in the fifth century, Euripides' transformation of Ion as a symbol of the combination of autochthony and lonian expansion, demokratia and imperialism, can be said in a certain sense to have done an important political justification of Athenian policy in the fifth century.

Ion为爱奥尼亚四部落的名祖祖先。这个事实非常容易来验证、肯定雅典在五世纪时期帝国主义的扩张行为。优律波底斯这种将Ion转化为结合雅典土生土长以及爱奥尼亚扩张，雅典民主及雅典帝国主义行为的象徵，可以说在某种意义上为雅典在五世纪的政策作了一个重要的政治性背书。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

Nevertheless, some special dates in the Chinese calendar have become part of the Chinese culture; for example, the Chinese New Year, the Dragon Boat Festival (the fifth day of the fifth month), the Ghost Festival (the fourteenth day of the seventh month), the Mid-Autumn Festival (the fifteen day of the eighth month) and the Double Ninth Festival (the ninth day of the ninth month).

其后发现英女皇在六月庆祝生辰，虽然每年日子不同，但在每年学校大考前总有一天假期来温习。小时候不容易记得自己的生日，因为母亲只和我庆祝农历生日，每年都不同，很难记得住。对於正月初一新年、五月初五端午、七月十四盂兰、八月十五中秋及九月初九重阳，都是和我所不能分割的中国文化一部份。

The Dragon boat festival is the fifth day of the fifth month. On this day, there will be dragon boat...

农历五月初五是端午节，这一天会有龙舟竞赛，人们也会在这一天吃粽子，喝雄黄酒。

From the late stage of third instar till fifth day of fifth instar, it is interesting to note that THC increased shortly before and after ecdysis and thereafter decreased to a basal level.

从三龄末期到五龄第五天期间，亚洲玉米螟幼虫的THC在蜕皮前后会下降，蜕皮后12小时左右降到最低点然后慢慢回升。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。