查询词典 one or other

We think , as to common criminal offence, on one hand, it is not the simple summation of each accomplice's behavior, but is the whole which is shown as the organic connection of each accomplice's behavior, can't think accomplice a certain so long as passivism stop crime can make oneself break away from complicity and establish crime discontinue among them; On the other hand, though the common criminal offence is the whole of an organic connection, it is but such and organic last behavior per accomplice each other at complicity connection with, interdepend, relation not complement each other, if a certain accomplice stops the crime for the intention that is discontinued , and prevent other accomplices from utilizing its previous behavior to continue implementing the crime effectively, break this kind of relation or dispel undoubtedly , prevent from accomplice this behavior is it lead to the fact danger to the society to continue before too, so, among them stop the behavior to be regarded as the crime and discontinued .

我们认为，对于共同犯罪行为而言，一方面，它并不是各个共犯行为的简单相加，而是表现为各个共犯行为有机联系的整体，因此不能认为其中某个共犯只要消极停止犯罪就可使自己脱离共同犯罪而成立犯罪中止；另一方面，尽管共同犯罪行为是一个有机联系的整体，但这种有机联系在共同犯罪内部则表现为各个共犯行为的互相利用、互相依赖、相辅相成的关系，如果某个共犯出于中止的意图停止犯罪，并有效地阻止其他共犯利用其先前的行为继续实施犯罪，则无疑使这种关系中断或消除，也就避免了该共犯的先前行为继续对社会造成危害，因此，其中止行为应视为犯罪中止。

Thus it was hypothesized that Chinese refusals and English refusals might on the one hand share something in common, but on the other hand would definitely distinguish from each other in respect of pragmatic principles due to the underlying cultural differences of these two languages; when Chinese learners of English as a second language perform the speech act in English, they might, more or less, demonstrate some interlinguistic characteristics which would distinguish their refusal production from that of either the Chinese natives or the English natives whereas resembling these two in some given aspects.

因此，本研究基于这样一个假设：汉语和英语在实施&拒绝&言语行为时会表现出一定的共同之处，但由于汉语和英语这两种语言各自所承载的文化之间的差异，使这两种语言在实施&拒绝&言语行为时所遵循的语用原则也表现出各自不同的特点；而中国的英语学习者在用英语实施&拒绝&言语行为时或多或少地带有语际语的痕迹，即既区别于汉语和英语母语者，同时又与这两者在某些方面有着相似之处。

Ding Lei: At present I see a phenomenon is more serious: The first, consist in subterranean " gray industry catenary ", for instance embedded trojan undertakes larcenous the privacy of other computer, information; The 2nd, some people do the website with some of fishing specious perhaps website that copy risks, namely " mountain fastness " website, neither one sincere letter system, the enterprise that just when manage,goes up to Internet brings bad influence; The 3rd, the interconnection each other of telecommunication of whole north and south is connected or say UniCom and telegraphic interconnection each other to connect, including the interconnection each other of campus net to connect bottleneck still is very big, this needs to get be settlemented very well.

丁磊：目前我看到一个现象比较严重：第一，存在于地下的&灰色产业链&，比如植入木马进行盗窃其他电脑的隐私、信息；第二，有些人做些仿冒的钓鱼网站或者似是而非的网站，就是&山寨&网站，没有一个诚信体系，对于互联网上正当经营的企业带来不良影响；第三，整个南北电信的互联互通或者说联通和电信的互联互通，包括校园网的互联互通瓶颈还是很大的，这都需要得到很好的解决。

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

Briefly, putting two and two together, six sixteen which he pointedly turned a deaf ear to, Antonio and so forth, jockeys and esthetes and the tattoo which was all the go in the seventies or thereabouts even in the house of lords because early in life the occupant of the throne, then heir apparent, the other members of the upper ten and other high personages simply following in the footsteps of the head of the state, he reflected about the errors of notorieties and crowned heads running counter to morality such as the Cornwall case a number of years before under their veneer in a way scarcely intended by nature, a thing good Mrs Grundy, as the law stands, was terribly down on though not for the reason they thought they were probably whatever it was except women chiefly who were always fiddling more or less at one another it being largely a matter of dress and all the rest of it.

因为当今在位的皇上早年还当太子的时候，十分之一的上层阶级以及其他达官显贵都一味地仿效君主。他回顾着那些声名狼藉者和头戴王冠者所犯下的一桩桩背离道德的罪过。就拿多年前发生的康沃尔事件来说吧。尽管巧妙地掩饰起来，那简直是违反自然之举。恪守法律的善良的格伦迪太太曾对此狠狠地加以怒斥，不过，个中缘由跟他们自己所想的不大相同。妇道人家除外，她们相互间关心的总是一些无聊琐事，不外乎穿戴等等。喜欢穿有特色的紧身衣裤的太太们自不用说，每一个服饰讲究的男人也都必须通过间接的暗示来突出两性之间的差别。

The main rod or master rod joins one of the pistons with the crankshaft, and the other rods, called articulating rods or link rods, connect the other pistons to this same master connecting rod.

主要棒或船长棒加入曲轴与活塞之一，其他棒，称为阐明棒或链接棒，连接其他活塞此相同的主连杆。

The other Chest I found had some Cloaths in it, but of little Value; but by the Circumstances it must have belong'd to the Gunner's Mate; though there was no Powder in it; but about two Pound of fine glaz'd Powder, in three small Flasks, kept, I suppose, for charging their Fowling-Pieces on occasion: Upon the whole, I got very little by this Voyage, that was of any use to me; for as to the Money, I had no manner of occasion for it:'Twas to me as the Dirt under my Feet; and I would have given it all for three or four pair of English Shoes and Stockings, which were Things I greatly wanted, but had not had on my Feet now for many Years: I had indeed gotten two pair of Shoes now, which I took off of the Feet of the two drown'd Men, who I saw in the Wreck; and I found two pair more in one of the Chests, which were very welcome to me; but they were not like our English Shoes, either for Ease, or Service; being rather what we call Pumps, than Shoes: I found in this Seaman's Chest, about fifty Pieces of Eight in Ryals, but no Gold; I suppose this belong'd to a poorer Man than the other, which seem'd to belong to some Officer.

接着，我就上了大船。我第一眼看到的，是两个淹死的人；他们紧紧地抱在一起，躺在前舱的厨房里。看来，船触礁时，海面上狂风暴雨，海浪接连不断地打在船上，船上的人就像被埋在水里一样，实在受不了最后窒息而死。除了那条狗，船上没有任何其他生还的生物。船上所有的货物，也都让海水给浸坏了，只有舱底下几桶酒因海水已退而露在外面，也不知道是葡萄酒还是白兰地。那些酒桶很大，我没法搬动它们。另外，我还看见几只大箱子，可能是水手的私人财物。我搬了两只到我的小船上，也没有来得及检查一下里面究竟装的是什么东西。要是触礁的是船尾，撞碎的是船首，我此行收获就大了。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。