查询词典 one of us

Even we saw a lot of sale on its body 2 and the shadow of interactive sale, because all of us knew this thing,the result of sale is bloodcurdling, and made the central point of all of us for a short while, saying with its colourful door is illuminated is one lets all of us negative news of sadness, see openly one side from its body as us, we saw the potential of network sale from its body.

甚至我们在它的身上看到了很多营销2.0以及互动营销的影子，营销的结果是恐怖的因为我们大家都知道了这件事情，并且一时间成为了我们大家的焦点，与其说艳门照是一件让我们大家都悲伤的负面消息，不如我们从它的身上看到正面的一面，我们从它的身上看到了网络营销的潜力。

In one of 'Myth' paintings, the huge stones almost occupy fully the whole surface; in contrast, the figures let down, after intense struggle, as if collapsedly, chikenlike, tiny, impotent, unreconciled and depressed, just like giving up battling with the stones. In this series of heroist mode, particularly as against with the picture surfaces in which the giantlike bodies and energy are expressed, the figures in it even look a sense of funniness – wherein we are certain that irony has been engaged in his paintings, and it can be understood as a self-irony that it is not a floppy laziness, while he indeed does not need to tighten his muscles, not to keep a zealous and single gesture for fighting, as if it seems difficult for everything to continue, and in the paintings when the heroes unpack the stones, the artist seems unpack the dream of heroes, letting alone the huge stones burning and overspreading, surrounding us, pressing us and scorching us, even running over the whole picture. It suffocates us with all these heaviness, hardness, and acuity, as registers our weak life like a paper-cut.

尹朝阳的《神话》系列里有一幅，巨大的石头几乎占满了整个画面，相比之下，画中的人经过了激烈的挣扎，松弛了下来，形将瘫软一般，渺小，无能，心有不甘而黯然神伤，俨然已经放弃了与石头的搏斗，在这个英雄主义调式的系列里，尤其是与其中表现了英雄那巨人般的体魄和能量的画面相对，这幅画中的人甚至显出了一种酸楚的滑稽感——这里，我们确知反讽已经介入了他的绘画，并且，可以理解为一种自我反讽，它并非是纨绔式的慵懒，然而，确实不再绷紧他全身的肌肉，不再保持激昂而单一的斗姿，好像一切都已经难以为继，在画中的英雄卸下了石头的同时，艺术家自己也仿佛卸下了英雄梦，任凭那巨大的石头像烈火般燃烧和蔓延，包围我们，紧紧地挤压、烤炙我们，并且溢出整个画面，它以全部的沉重、坚硬和尖锐使我们窒息，反衬出我们脆薄如剪纸般的生命。

The historians, in reply to that inquiry, lay before us the sayings and doings of some dozens of men in one of the buildings of the city of Paris, summing up those doings and sayings by one word—revolution. Then they give us a detailed biography of Napoleon, and of certain persons favourably or hostilely disposed to him; talk of the influence of some of these persons upon others; and then say that this it is to which that activity is due, and these are its laws.

历史学家回答这一问题时，向我们叙述巴黎城内一座大楼里的几十个人的言行，称这些言行为革命；然后出版拿破仑的，以及同情或敌视他的人物的详细传记，讲述其中一些人对另一些人的影响，说出：这就是这一运动发生的原因，这就是它的规律。

Since, moreover, for God and the amendment of our kingdom and for the better allaying of the quarrel that has arisen between us and our barons, we have granted all these concessions, desirous that they should enjoy them in complete and firm endurance forever, we give and grant to them the underwritten security, namely, that the barons choose five and twenty barons of the kingdom, whomsoever they will, who shall be bound with all their might, to observe and hold, and cause to be observed, the peace and liberties we have granted and confirmed to them by this our present Charter, so that if we, or our justiciar, or our bailiffs or any one of our officers, shall in anything be at fault towards anyone, or shall have broken any one of the articles of this peace or of this security, and the offense be notified to four barons of the foresaid five and twenty, the said four barons shall repair to us (or our justiciar, if we are out of the realm) and, laying the transgression before us, petition to have that transgression redressed without delay.

此外，基于对神的爱，为了促进国家昌明，为了更好的消除我们与男爵们之间的冲突，我们已同意授予上述各项权利，愿各位男爵完全而完满地得享自由，直到永远，为此我们同意授予如下之保障措施：各位男爵可凭心意从国中选举二十五名男爵，这些男爵应尽其全力遵守、维护并确保所有人遵守我们所授予的、由本宪章确认的和平与各项自由权利；故，兹明确，如我们、或我们的司法官、或我们的执行吏、或我们的任何其他官员侵犯任何人或违反和解条文与保证条文中任何一款，并且，如上述二十五名男爵中有四人获知违规情节，则该四名男爵即可面见我们，如我们不在国内，则面见司法官，指出错误行为，并要求立即纠正。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说："生活是不值得一半月形住"。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

Men forget us; those whom we have benefited turn against us. We have no abiding place in the fickle hearts of men; but God will never forget one of His true servants. He binds Himself to us not by what we do for Him but by what He has done for us. We have been loved too long and bought at too great a price to be now forgotten.

人会忘恩负义，甚至恩将仇报；但上帝绝对纪念祂忠心的仆人，祂系念我们，不是因为我们为祂做了什么，乃是因为我们是祂用宝血重价买赎回来的，祂怎能把我们忘记？

Men forget us; those whom we have benefited turn against us. We have no abiding place in the fickle hearts of men; but God will never forget one of His true servants. He binds Himself to us not by what we do for Him but by what He has done for us. We have been loved too long and bought at too great a price to be now forgotten.

人会忘恩负义，甚至恩将仇报；但上帝绝对纪念祂忠心的仆人，祂系念我们，不是因为我们为祂做了什麼，乃是因为我们是祂用宝血重价买赎回来的，祂怎能把我们忘记？

The Night was coming on, and the Light began to be dusky, which made it worse on our Side; but the Noise encreasing, we could easily perceive that it was the Howling and Yelling of those hellish Creatures; and on a sudden, we perceiv'd 2 or 3 Troops of Wolves, one on our Left, one behind us, and one on our Front; so that we seem'd to be surrounded with 'em; however, as they did not fall upon us, we kept our Way forward, as fast as we could make Our Horses go, which the Way being very rough, was only a good large Trot; and in this Manner we came in View of the Entrance of a Wood, through which we were to pass, at the farther Side of the Plain; but we were greatly surpriz'd, when coming nearer the Lane, or Pass, we saw a confus'd Number of Wolves standing just at the Entrance.

黑夜来临了，光线变得暗淡起来。这对我们更加不利。叫声越来越响，我们不难辩别出，那是恶狼的嚎叫。突然，出现了两三群狼。一群在我们左边，一群在我们后边，还有一群在我们前面，看样子已经把我们包围起来了。我们见狼群并没有向我们进攻，就催马继续前进。可是路很难走，只能让马小跑着。跑着跑着，便看见远处有一个森林的进口，我们非得穿过那片树林，才能走到这片平川的尽头。当我们走进那林间小道时，只见那路口站着数不胜数的狼。这不禁使我们大吃一惊。

The Night was coming on, and the Light began to be dusky, which made it worse on our Side; but the Noise encreasing, we could easily perceive that it was the Howling and Yelling of those hellish Creatures; and on a sudden, we perceiv'd 2 or 3 Troops of Wolves, one on our Left, one behind us, and one on our Front; so that we seem'd to be surrounded with 'em; however, as they did not fall upon us, we kept our Way forward, as fast as we could make Our Horses go, which the Way being very rough, was only a good large Trot; and in this Manner we came in View of the Entrance of a Wood, through which we were to pass, at the farther Side of the Plain; but we were greatly surpriz'd, when coming nearer the Lane, or Pass, we saw a confus'd Number of Wolves standing just at the Entrance.

叫声越来越响，我们不难辩别出，那是恶狼的嚎叫。突然，出现了两三群狼。一群在我们左边，一群在我们后边，还有一群在我们前面，看样子已经把我们包围起来了。我们见狼群并没有向我们进攻，就催马继续前进。可是路很难走，只能让马小跑着。跑着跑着，便看见远处有一个森林的进口，我们非得穿过那片树林，才能走到这片平川的尽头。当我们走进那林间小道时，只见那路口站着数不胜数的狼。这不禁使我们大吃一惊。突然，在树林的另一个入口处，我们听见一声枪响。向左边一看，只见一匹马从树林里冲出来，一阵风似地向前飞奔。马上的马勒马鞍均完好无损。

To use anger to fight anger is to recognised oneself at the same level with the one who angered us.the best thing to do is to calm down;reflect back and in order to cure onself,and prevent a sad effect of anger,do the opposite of what a bad anger requires.in other words a sick person cannot help another sick.as said a great philosopher:"an unreflected life is not worth lived".when we blame others for what they are doing and which is wrong for us.it is because we identify in them the wrong we are also doing but which we are not able to recognise in ourselves and accept.to love our ennemies, as Jesus asked us, is to recognised that we are also ennemies of others.it heps to be compassionate.for to forgive is to be comapionate.

使用怒打愤怒承认自己是在同一水平的人激怒我们。最好的办法是冷静下来；为了治好背部和反映律，防止愤怒悲哀效果，做什么不好相反愤怒requires.in换句话说像个sick.as不禁又一个伟大的哲学家说：&生活是不值得一半月形住&。当我们责怪别人为他做什么，这是不对的，因为我们us.it找出他们做得不对，但我们也不能承认自己和敌方accept.to爱我们，正如耶稣要求我们，要知道，我们也将敌方的others.it多糖是要comapionatecompassionate.for原谅。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。