查询词典 one another

The company joked at the tops of their voices, gesticulated, asked questions which no one answered and called to one another across the whole length of the room.

有人在高声谈笑，有人在指手画脚，有人提出问题，但无人回答，有人在屋子这一头呼唤另一头的人。

The company joked at the tops of their voices, gesticulated, asked questions which no one answered and called to one another across the whole length of the room.

他花在弄女人上的钱，有人能一笔笔说得出来，他曾两次因为狂热追逐女性而破产。

The coastline is very irregular, large and small bays and creeks follow one another, though different in kind, each one is more stunning than the other.

海岸线非常不规则，大大小小的海湾和溪流一个接一个，尽管种类不同，却一处胜过另一处。

Naturally, the average person may see large buildings collapsed into piles of rubble, often with layers of floors pancaked down upon one another, and automatically assume that no-one could have survive.

当然了，一般人看见曾经高耸的楼房分崩离析成为一堆碎石，变为另外的模样，便自然而然认定里面没有人能够存活，这就是地震为什么发生几天以后人们才开始营救的原因-幸存者生还普遍认为是&奇迹&。

Hence we conclude that there is positively no real Atman; that there are only various consciousnesses which, since before the beginning of time, have followed one another, the subsequent one arising with the disappearance of the antecedent, and thus a continuous series of causes and effects (karmic seeds－actual dharmas－karmic seeds) is formed; and that, by the perfuming energy of false thinking, an image of a pseudo-Atman arises in the consciousness, and it is this pseudo-Atman which the ignorant take for a real Atman.

因此可以确定的说：一定毫无实实在在的我；只有诸识在自己无始开始存在以来，於分段生死中相续不断，自己的存在无始以来前灭后生，在因因果果、果果因因中相续不断，因著业力的虚妄熏习，出现假我的种种现象，就误以为有我，故无知的愚者自以为有ㄧ个实我。（韦达在此将《成唯识论》的「诸识」翻成「几种不同的识」，指的是种子识、末那识、眼、耳、鼻、舌、身、意等八个识，在不同时空分段生死中，所起的外延与内涵、作用不同，所以才用「不同的」various一词。其次，他把「无始时来」翻成「since before the beginning of time」，就尚德对佛法的了解而言，佛法所指的「无始」不是指「时间的本身」，而是指众生生命开始的那个时刻，叫做「无始」。----------译者

In the days of Greek poleis, cradle of western civilization, science and religion were one and the same, exchanging with one another in a coherent and organic way.

在西方文化的摇篮时代――希腊城邦时代，科学与宗教是一种水乳交融的同一关系，二者之间并不存在明确的界限。

Indeed, the Peloponnesian War features everything one finds in modern international relations theory and practice:"international anarchy," the condition in which political entities exist in a state of nature with one another; attempts by these poleis to improve their security by means of alliances or war; weak allies who drag stronger allies into war, balance of power considerations; and "security dilemmas" brought about by a lack of trust among the actors.

确实，伯罗奔你撒战争反映了我们现代国际关系的理论和实践的所有内容：&国际无政府状态&，一种政治实体之间的自然存在状态；城邦试图以同盟或战争的形式增强安全；出于势力均衡的考虑，弱同盟把比它强大的同盟拖入战争；行为者之间信任的缺乏导致的&安全两难&。

There are two methods are often used. A method is constructing some separate polyhedrons from vertex and edges of 3D wire-frame and combine the polyhedrons with each other one by one. Another is extracting wire-frame to some candidate faces and joining them up according to the nature of 3D object.In this paper, an algorithm of reconstructing 3D object from wire-frame was put forward.

目前有两种方法：一种是把三维实体看成由多个多面体组成的，相应的方法是将线框模型拆分成多个多面体，然后进行多面体的拼接组合重构三维实体；另一种方法是把三维实体看作由多个面组成的，相应方法是搜索可行面并根据三维实体的特点来重构。

There is a consensus among the artists, one that is premised upon the ability to amuse one another.

艺术家们对这次共同亮相是有某种共识的，这种共识的前提是能够玩到一起的相互关联。

Barack Obama, addressing Chinese and American leaders in July, used not just a banal quotation from Mencius, a Confucian sage, but a punchier one from Yao Ming, a Chinese basketball player:"No matter whether you are new or an old team member, you need time to adjust to one another."

奥巴马在7月访问了中国和美国的领导人时，不仅引用了中国圣人孔孟的话还引用了中国篮球运动员姚明的话&无论你是新队员还是老队员，你都需要时间去适应另一个人。&

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。