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The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

The various colours significant of various degrees of vitality (white, yellow, crimson, vermilion, cinnabar): their degrees of brilliancy: their magnitudes revealed up to and including the 7th: their positions: the waggoner's star: Walsingham way: the chariot of David: the annular cinctures of Saturn: the condensation of spiral nebulae into suns: the interdependent gyrations of double suns: the independent synchronous discoveries of Galileo, Simon Marius, Piazzi, Le Verrier, Herschel, Galle: the systematisations attempted by Bode and Kepler of cubes of distances and squares of times of revolution: the almost infinite compressibility of hirsute comets and their vast elliptical egressive and reentrant orbits from perihelion to aphelion: the sidereal origin of meteoric stones: the Libyan floods on Mars about the period of the birth of the younger astroscopist: the annual recurrence of meteoric showers about the period of the feast of S.

357显示出不同程度之生命力的缤纷色彩（白、浅黄、深红、朱红、银朱）；诸星之亮度；一直包括到七等星、以等级标志的诸星之大小；诸星的位置；御夫座；沃尔辛厄姆路；大卫的战车；土星光环；螺旋星云凝固后形成有卫星的恒星群；两重大阳相互依存的旋转运动；伽利略、西蒙。马里乌斯、皮亚齐、勒威耶、赫歇耳、加勒等人各自独立地同时所做的发现；波得和开普勒所尝试的距离的立方与回转次数的平方的体系化；多毛的众彗星那几殆无限的被压缩性，以及自近日点至远日点那广漠的远心的重返大气层的椭圆轨道；陨石的恒星之起源；年纪较轻的天体观测者诞生的那个时期火星上所出现的"暗波"现象；每年在圣劳伦斯节前后降落的陨石雨；每月都发生的所谓"新月抱旧月"现象；关于天体对人体的影响的假定；威廉。

He said in his lecture in Changchun City on July 26, 1998,"In this universe, in the heaven world that used to have a lot of forms of cultivation and various spheres, 99.9% of people don't have their bodies." Again on September 3, 1998, he said in Geneva,"Some sects don't need body, the whole world will come into confusion if you bring body there." He further said,"Many of us think as common people. How good it is to fly into the sky! How good it is to let people see me flying! You are thinking the matter of the spirits with a heart of common people. It's impossible! When it's time for consummation, there is a way." Flying into the sky, the way of "consummation", has become a cloud-built magnificent scene, a ridiculous attachment, a bubble-like dream, and finally a cruel and tragic "consummation", like our "spectacles".

。这时与他前面所说的"都带着身体飞上天"是不同了。1998年9月4日在日内瓦，李洪志又说："有的法门要不要身体的，你给他身体，他整个世界的东西都给打乱了"……，"我们有许多人用常人的思想噢，这白日飞升多好啊，让人看我飞起来了，你是常人之心想神的事情，这是绝对不行的，就是说圆满的时候，自有圆满的办法"，这"圆满"的形式"白日飞升"，成了空想的辉煌壮举，成了妄想的执著心，成了泡影的梦想，最后等来的就是残酷而悲惨的"圆满"，就象我们一样的"壮观"。

On the other hand, I argu'd with my self, That this really was the way not to deliver my self, but entirely to ruin and destroy my self; for unless I was sure to kill every one that not only should be on Shore at that Time, but that should ever come on Shore afterwards, if but one of them escap'd, to tell their Country People what had happen'd, they would come over again by Thousands to revenge the Death of their Fellows, and 1 should only bring upon my self a certain Destruction, which at present I had no manner of occasion for.

另外，我也认识到，这种主动攻击野人的计划不仅不能拯救自己，反而会完全彻底地毁灭自己。因为，除非我有绝对把握杀死当时上岸的每一个人，还能杀死以后上岸的每一个人；否则，如果有一个人逃回去，把这儿发生的一切告诉他们的同胞，他们就会有成千上万的人过来报仇，我这岂不是自取灭亡吗？这是我当前绝对不应该做的事。

A red cooler of cold water to wash again, as if everything has long been a habit, do not want to wet hair dryer, for their chaotic, it has been a long, chaotic Pisan Sisi Ling, ice-cold water into the neck of the Qing Cool White Plus, I like the feeling that they are not remember from when used to wash your hair before going to bed at night, and until now has never changed, but also know that there are often toss in their own, this is not good, a person I have also seen the name, but I would like to indulge themselves in this way, Mo Yan Lin, is not a very familiar name, that when the first strong sound again in a flash Huang, I will be able to easily let in vain to have their own Like little sad sad day reading an article that was read on a particular block, I would like to think that special Dad, do not know if he's back pain has not hurt?

冲了凉又一次洗的冷水，好像一切都早已是一种习惯，也不想把湿漉漉的头发吹干，任其作乱，它又长长了，丝丝凌乱披散，有冰冷的水流进脖子，清清透凉，是我所喜欢的感觉，不记得自己是从什么时候开始习惯了晚上睡前洗头，直到现在从未变，也知道有很多时候是自己在折腾自己，这样不好，某人看到了又会对我叫器，只是我想用这种方式来放纵自己，莫艳琳，一个不是很熟的名字，当那首坚强的音质一晃再晃，我就能轻易地徒然让自己有一点点悲状的难过，那天看了一篇文章，觉得一看完心里就特别堵，觉得特想我爸，不知道他的腰还痛不痛？

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

This discretion of conduct had inured to his credit. None the less, he had set two men to chattering: the porter, in the convent, and he knew the singularities of their parlor, and the grave-digger, at the cemetery, and he was acquainted with the peculiarities of their sepulture; in this way, he possessed a double light on the subject of these nuns, one as to their life, the other as to their death.

这种谨慎的作风是为人重视的，他却并不因此而不去找人聊天，他常找的两个人，在修院里，是门房，他因而知道会客室里的一些特别情形；在坟场里，是埋葬工人，因而他知道墓地里的一些独特之处，正好象他有两盏灯在替他照着那些修女们，一盏照着生的一面，一盏照着死的一面。

Among of those,"Fruit Candies" would remind everyone, by tasting candies as knowing candy culture, of their utter innocence with their memory of sweet taste from candies;"Girls in mountain town" would concentrate in studying and packing of gifts from 18 towns in Maioli;"Inkstone" then would assist Art House which has stood in Erhshui City Government, Changhua for 80 years by way of a new design for four elements of Chinese ancient writing tool in manner of both being practical and beauty as well as by way of a new creation of Corporation Identification System;"Farming and Moon" would design for local stylish restaurants, including image post, business card, flags and package of gifts etc.;"Emi Township's Tourism Industry" would re-design popular specialty giving different values on farm products: oriental beauty tea, dry persimmon, flavored vinegar and tangerine to aim at drawing tourist coming to this town in the mountain.

本次展出作品件件充满不一样的惊奇，其中「菓子糖」用记忆中甜蜜蜜的糖果滋味，唤起大家的童心，边吃糖边了解糖果文化；「山城细妹」专注於研究并包装苗栗十八乡镇的伴手礼；「董坐石砚」则是协助彰化二水已有八十年历史的艺术馆，用实用与美感兼具的方式包装文房四宝并建立企业识别系统；「耕野月眉」则是为地方特色餐厅设计形象海报、名片、旗帜与礼盒包装等；「峨嵋乡观光产业」将地方名产：东方美人茶、柿饼、调味醋、桶柑重新包装，赋予农产品不同的身价，吸引游客莅临山城，欢迎大家一同前来观赏。

However, after I came to understand distance education more deeply, I find that network distance continuation education has many advantages. Firstly, it breaks through the limitation of time and distance. It enables the students all over the country to get instructed from those top level teachers, take the most advanced teaching method, and enjoy richer education information resource. Secondly, it profits in extending the teaching scope, providing more education chances and more flexible way of learning, which make it possible to let more people accept education. Thirdly, the modern network distance continuation, which is based on information, offers a good space-time platform for a lifelong learning. At last, the modern network distance continuation makes students to focus on self study, which help them to fully develop their proactivity, intuitivity and creativity. For the four reasons mentioned above, finally, I chose network distance continuation education as the way of my further education.

但是，经过深入了解之后，发现远程网络继续教育是有很多的优势的，第一，它可以突破时空的限制，使全国各地的学生都能接受一流水平教师的教导，接受最先进的教学方法，享有更丰富的教学信息资源；第二，有利于扩大教学规模，提供更多的学习机会和更灵活的学习方式，使更多的人可以接受教育；第三，以基于信息技术的现代远程网络继续教育，为终生学习的实现提供了时空平台，为人们提供更多开展的实施终身学习的机会；第四，现代远程网络继续教育以学习者自学为主，充分发挥学习者自主学习的主动性、积极性及创造性，综合以上四点，我最终选择远程网络继续教育作为我继续学习的途径。

I hardly ever failed, when I rambled through the village, to see a row of such worthies, either sitting on a ladder sunning themselves, with their bodies inclined forward and their eyes glancing along the line this way and that, from time to time,with a voluptuous expression, or else leaning against a barn with their hands in their pockets, like caryatides, as if to prop it up.

每当我倘徉经过那村子的时候，没有一次不看到这些宝贝一排排坐在石阶上晒太阳，身子微偏向前，他们的眼睛时不时地带着淫欲的表情向这边或那边瞟一眼，要不然便是身子倚在一个谷仓上，两手插在裤袋里，像女像柱在支撑着它似的。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。