查询词典 on the faith of

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次，正文部分共分四章：第一章&20世纪俄罗斯历史与知识分子的命运&，主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面，来(来源：6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境；第二章&俄罗斯知识分子的命运选择&，通过具体分析在特定的历史语境中，俄罗斯不同类型的知识分子对于命运的不同选择，以突出真正的俄罗斯知识分子高贵的人格品质；第三章&俄罗斯知识分子的精神困惑&，从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面，具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态；第四章&俄罗斯知识分子的精神重塑&，以日瓦戈医生的精神历练为蓝本，对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖，从而折射出20世纪俄罗斯社会的人文价值取向。

The confession of faith of John of Tella (483-538; bishop, 519-521) is extant, and so is his commentary on the Trisagion, and his canons for the clergy and replies to the questions of the priest Sergius - all in manuscripts in the British Museum.

供词的信念，约翰迪特利亚（ 483-538 ；主教， 519-521 ）是现存的，所以是他的评注Trisagion ，他的大炮的神职人员和答复的问题神父谢尔盖-所有的手稿在大英博物馆。

It was He who gave us the same faith and the common ideals; it was He who let us come upon each other in that classroom on the cold winter evening of December 5; it was He who subsequently made us fall in love and get together unbreakably.

是上帝让我们有着共同的信仰，有着相通的志道；是上帝在那个寒冷的冬夜让我们相遇在师大文科楼 304；是上帝使我们在后续的日子里，不可救药地走在了一起。

Through expounding on Jaques Derrida s differentiation of the "sovereignty" and the " unconditionality ," the thesis explores Derrida s concept of "wholly other" and emphasizes that the understanding of this essential concept is the foundation of endorsement with a Derridean profession of faith or a pledge of allegiance.

文章通过阐发德里达对所谓&主权&和&无条件性&所作的区分，探讨了德里达的&整体性他者&观念，指出理解这一观念是赞同德里达的信仰表白的基础。

Under the windings of the sea They lying long shall not die windily; Twisting on racks when sinews give way, Strapped to a wheel, yet they shall not break; Faith in their hands shall snap in two, And the unicorn evils run them through; Split all ends up they shan't crack; And death shall have no dominion.

在海洋的卷之下他们横躺长的将不多风地死；当肌肉屈服的时候，在架上扭转，对一个轮子捆绑，然而他们将不打破；在他们的手的信心将咬断在二，而且独角兽邪恶穿越跑他们；在他们上面分离所有的结束而没有裂缝；而且死亡将没有领土。

In a much-admired essay,"On Values in the Age of Science"(1969), Monod proclaimed the end of the Age of Faith

在一片广受赞誉的文章&论科学时代的价值观&（1969）中，莫诺宣告了宗教信仰时代的结束

In a much-admired essay,"On Values in the Age of Science"(1969), Monod proclaimed the end of the Age of Faith

他在他那篇教人击节赞赏的文章《论科学时代之价值观》（1969）中宣称&信仰时代&已经结束

There have been some positive Jewish reactions to the letter this week: Rabbi David Rosen, who advises the chief rabbinate of Israel on inter-faith matters, said the initiative was especially welcome because the "remarkable co-operation and cross-fertilisation" which had often existed between Muslims and Jews had been "tragically overshadowed" by modern politics.

对于本周穆斯林的信件，还是有些犹太人做出了积极的回应：拉比。大为。罗斯（以色列负责宗教事务的犹太法学博士们的顾问）说这个举动是值得欢迎的，因为曾存在于穆斯林和犹太人间&引人注意的合作与交流&已经不幸地被现代政治所遮掩。

Concentrate on the lecture class to respect teachers, and students to contact others in good faith courtesy of civilization, yet to be aggrieved by a gentleman's demeanor, can be misunderstood tolerance of others; encountered teachers and guests, take the initiative to say hello salute; up and down the stairs, more crowded, pay attention to humility , walk right to protect the flow; about health, do not throw fruit, picked at any time to see the paper; care of public property, do not write without basis chaotic planning, strict adherence to school rules and regulations, mutual supervision, and work together to promote.

上课的时候专心听讲尊重老师，与同学交往真诚礼貌文明待人，受到委屈要不失君子风度，被误解也能够宽容他人；遇到师长、来宾，主动敬礼问好；上下楼梯，人多拥挤，注意谦让，靠右行走，保障畅通；讲究卫生，不乱扔果皮，见到纸屑随时捡；爱护公共财物，不乱写乱划，严格遵守学校规章制度，相互监督，共同促进。

The author himself has been experiencing the turbulence of Chinese securities market, and has the same feeling of greed of human beings in securities market with the minority investors, and has apperceived the impact on law especially civil and commercial law imposed by the concept of right-orientation and the principle of good faith, so it is natural that the author chooses the Civil Liability of Securities Fraud to be the topic of his graduation thesis.

作者亲身体验了中国证券市场的动荡，并对通过证券市场表现出来的人性贪婪的一面与弱势投资者感同身受，加之数年受法律尤其是民商法权利本位、诚实信用观念的冲击，于是有了本文便是自然而然的事情了。全文除了前言和结语外，分为三个部分，计三万八千余字。第一部分，首先对全文的两个关键词——证券和证券市场依据国内立法作出了界定。证券是经济发展到一定阶段的产物，指的是记载并且代表一定权利的凭证。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。