查询词典 on one's mind

Recommend several films Tragedy: This classics shooting in 1997 film "Titanic ", not knowing the tear having deceived the whole world number people , is weepy work absolutely be worth watching "Cape number seven " volume not too long ago Taiwan film , box office are high Work "this killer is ignored not very" let person be difficult to be dismissed from self's mind, lens affection is very intense "Secret being able to not speak" maiden work , the person Zhou Jie Lun's fresh gimmick, let film affection reveal natural Comedy:"Big talk on travel west " the Zhou Xing Chi representative work having to speak , deep joke "The girl friend has had my Gothicism" to laugh at having a tear , has shown full one aspect being in love "The wheat takes responsibility for series film " the child is very childish very big and powerful "The imp manages affairs " making the undeaded insect expert suffer "Very consummate " the Zhang Zi Yi head undertakes the producer , city comedy Others:"Hali Porter ","eavesdrop stormy or unstable situation ","return to 17-year-old ",...

推荐几部电影悲剧：《泰坦尼克号》这部在1997年拍摄的经典电影，不知道赚了全球多少人的眼泪，绝对是值得一看催人泪下的作品《海角七号》不久前的一部台湾电影，票房高《这个杀手不太冷》让人难以忘怀的作品，镜头感情很强烈《不能说的秘密》周杰伦的处女作，其清新的手法，让影片感情流露自然喜剧：《大话西游》不得不说的周星驰代表作，深刻的玩笑《我的野蛮女友》有笑有泪，展示了恋爱的饱满一面《麦兜系列电影》很童稚很强大《小鬼当家》整蛊专家啊《非常完美》章子怡首担制作人，都市喜剧其他：《哈利波特》，《窃听风云》，《重返17岁》，《博物馆奇妙夜》。。。

The indefiniteness and multi-sense reflect the author's contradictions in mind: on one hand, he is in opposition to Puritanism's depression of humanity, but conforms to the moral principles of Puritanism on the other.

这种象徵的多义性和不确定性正是作者思想矛盾的反映：他一方面反对清教对人性的摧残和压抑，另一方面又认同清教的道德观和教义。

For voluntarism, it has affected literature concept with two kinds different way: One kind is called positive voluntarism ,which night-spirit "mental and physical efforts", request strong ideal to breaks fatalistic and the thought which restrict people's mind, and arouse active fighting spirit, has enormous effect to break the restrict of the feudal ethical code and outdate standard to literature , the intellectual then start to promote express sincerely and it has also affected the thought that Lu Xun hold hight frighting energy and called "the Moluo poet" to break "Ping He" in literature . Another one kind which based on break away from pain and pursue transcendent , can called pessimistic voluntarism , reflect concertratly in "absolve" and "recreation" of Wang Guowei's theory .

就唯意志论思潮对文学观念的影响而言，本文主要分为两方面：一种是昂扬"心力"、要求以强力意志打破宿命，并以意志冲破思想"网罗"、激发斗志的积极唯意志论，对于冲破文学"礼"和旧有规范的制约，从而发倡文学"真"论作用很大，也影响了鲁迅等呼唤"摩罗诗人"打破"平和"，高扬文学战斗性的思想；另一种则可称是以摆脱人生苦痛、追求人生解脱和超越的悲观唯意志论，在王国维的"解脱"与"游戏"的文艺观中体现，使文学观念向审美超越的层面迈进。

Only God has no limits on power (although He does have the power of self-limitation). That means the devil has unanswered questions (he can't "read" God's mind —nor can he read ours). As a creature he can be in only one place at one time (although he has thousands of fallen angels covering mankind).

魔鬼也不能给人解答，因它不能明白上帝心中所想，也不能知道我们心中所想；魔鬼是被造的，所以只能在一个时间内在一个地方（虽然它拥有千万堕落的天使供它驱使且散布在人类中）。

Some person mind is broad and level, at home has a heart-to-heart talk with the friend; Some people repose the appeal on certain things, is not restricted the common custom etiquette and to one's heart's content amuses.

有的人襟怀坦荡，在家里与朋友倾心交谈；有的人把情趣寄托在某些事物上，不受世俗礼法拘束而纵情游乐。

An old comrade in the office, so unhonored as to work for nearly 40 years on the battle line of tax, review he tax career for over these 40 years, expect, leave he work tax all one's life at the post hard soon, he sighs with all sorts of feeling, brimful of tears, the life's joys and sorrows are welled up in mind together," blue love that wrote affectionately on I on workday of his, my heart is forever ",What a deep and eternal loving this is!

局里一位老同志，在税务战线上默默无闻工作了近四十年，回顾他这四十年来的税务生涯，想到即将离开他辛苦工作了一辈子的税务岗位时，他感慨万千，热泪盈眶，酸甜苦辣齐涌心头，在他的工作日誌上深情地写道"蓝色之爱，我心永系"，这是一种多么刻骨铭心的爱恋啊！

Of value judgment and in the aspect of concrete ethical norms, thoughts of modern nationality transformation embodied the modern transformation from the three cardinal guides and the five constant virtues as specified in the feudal ethical code to the bourgoise morality of independence, freedomand equality,and finally to the socialist code of unity, mutual aid and coorperation, and furnished the concrete standards of conduct.On one hand, on the basis of modern transformation of social tendency of value judgement and moral norm, China modern bourgeois thinkers broke the feudal shackles in people's mind by attacking fierely such backward psychology as back to ancient , conservatism, passivity, nonaction, closing the country

在社会价值取向和道德规范近代转换的基础上，主张国民性改造的近代资产阶级思想家猛烈批判了复古、保守、消极萎缩、无为不争、闭关自守、虚矫伪饰以及被动依附的落后心理，打破了人们心灵的封建枷锁；另一方面，他们又通过多种方式大力弘扬重今、创新、竞争奋进、开放、务实、自主等近代社会心理，把个人主义、社会主义的价值原则和自由、平等、独立的近代道德规范转化为人们的心理自觉，为实现人们行为方式的近代转型打下了扎实的基础。

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

For voluntarism, it has affected literature concept with two kinds different way: One kind is called positive voluntarism ,which night-spirit "mental and physical efforts", request strong ideal to breaks fatalistic and the thought which restrict people's mind, and arouse active fighting spirit, has enormous effect to break the restrict of the feudal ethical code and outdate standard to literature , the intellectual then start to promote express sincerely and it has also affected the thought that Lu Xun hold hight frighting energy and called "the Moluo poet" to break "Ping He" in literature . Another one kind which based on break away from pain and pursue transcendent , can called pessimistic voluntarism , reflect concertratly in "absolve" and "recreation" of Wang Guowei's theory .

就唯意志论思潮对文学观念的影响而言，本文主要分为两方面：一种是昂扬&心力&、要求以强力意志打破宿命，并以意志冲破思想&网罗&、激发斗志的积极唯意志论，对于冲破文学&礼&和旧有规范的制约，从而发倡文学&真&论作用很大，也影响了鲁迅等呼唤&摩罗诗人&打破&平和&，高扬文学战斗性的思想；另一种则可称是以摆脱人生苦痛、追求人生解脱和超越的悲观唯意志论，在王国维的&解脱&与&游戏&的文艺观中体现，使文学观念向审美超越的层面迈进。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失