查询词典 on duty

Considering that the definition of CSR is controversial, and different school has different opinion about the connotation and extension of it, this chapter first probes into the origin of CSR, and lay out different parlance about it, in order to rendering the standpoint of this dissertation impersonal, impartial and scientific; then according to the etymology and locution of CSR, comments on these parlance about it by means of logic discriminance; finally, by appraising the different theories, brings forward the appropriate definition for CSR in my own conceit, that is: CSR is the obligation for corporation to maintaining and enhancing the social commonweal besides its duty to pursuit profit-maximum for shareholders.

这一问题。鉴于企业社会责任是一个争议颇大的概念，其内涵和外延在不同学者的心目中大相径庭，为使本文的企业社会责任观尽量立基于客观、公正和科学之上，本章首先回到企业社会责任产生的本土之中，穷源竟委，对企业社会责任的不同界说进行展示；其次，依"企业社会责任"的语源和语境，运用逻辑学的判别方法，对各种观点展开评析；最后，斟酌各家之说，提出一个自以为妥帖的企业社会责任概念，这就是：企业社会责任乃指企业在谋求股东利润最大化之外所负有的维护和增进社会公益的义务。

On incorporation under the Companies Ordinance, a local company pays a registration fee of $1,425 and a lodgement fee of $295 plus a capital duty of $1 for every $1,000 of nominal capital, subject to a cap of $30,000 per case.

根据《公司条例》注册成为法团的本地公司，须缴交1，425元注册费及295元存放文件费用，另就每1，000元法定资本缴交一元的资本税，但每宗个案的税项上限为30，000元。

On my first day of duty an officer told me,"You are a machinist and will be in charge of the machine shop."

第一天报到的时候，一个军官跟我说："你现在是我们的机械师，负责机修部。"

In the field of industry control , Many machine mailing address are used by the majority of supervisory system to complete the data acquisition and the management duty. In order to save the movement cost the host from the type structure is used generally by us. The RS-485 standard is designed by this paper to carry on the network system of the host from type many machine correspondence. It is possible to simplify the system structure greatly and reduce the cost of developing system .

摘 要：在工业控制领域，大部分监控系统均采用多机通信方式完成数据采集、管理任务，为节约运行成本普遍是采用主从式结构，本文设计采用RS－485标准进行主从式多机通信网络系统可大大简化系统结构，降低系统开发成本。

While Maimonides and his followers regarded philosophical speculation as the highest duty of man, and even made the immortality of the soul dependent on it; or, speaking more correctly, while immortality meant for them only the highest development of "active intellect" in man, to which only a few attained, the Cabalists taught not only that every man may expect a great deal in the future world, according to his good and pious actions, but even that he is the most important factor in nature in this world.

虽然迈蒙尼德和他的追随者视为投机哲学的最高责任人，甚至作出不朽的灵魂依赖於它，或者更准确地讲，而永生意味著不仅为他们的最高发展"积极的智慧"在人，其中只有少数几个实现， Cabalists教的不仅是每个人可以指望得到了大量的未来世界，根据他的良好的和虔诚的行动，但即使他是最重要的因素的性质在这个世界上。

To owe his life to a malefactor, to accept that debt and to repay it; to be, in spite of himself, on a level with a fugitive from justice, and to repay his service with another service; to allow it to be said to him,"Go," and to say to the latter in his turn:"Be free"; to sacrifice to personal motives duty, that general obligation, and to be conscious, in those personal motives, of something that was also general, and, perchance, superior, to betray society in order to remain true to his conscience; that all these absurdities should be realized and should accumulate upon him,--this was what overwhelmed him.

被一个坏人所救，借了这笔债又还了他，这违反自己的意愿，和一个惯犯平起平坐，还帮他忙，以此报答他帮自己的忙；让别人对自己说"走吧"，自己又对他说"你自由了"；为了个人的原因而不顾职责，这一普遍的义务，但又感到在这些个人的因素中也存在着一种共同的东西，可能还要高一等；背叛社会为了忠于良心；这些妄诞的事他居然都做了，而且还压在他的心头，把他吓呆了。

Medical Jurisprudence should implement justice in medicine, finish the preliminary discipline construction in the retrorse, reversed, and injustice discrimination, normative the new law and moral order, and shoulder the historical duty by reflecting on the current disasters and plagues.

医学法学应执行医学的正义，在逆向的反面的非正义歧视中，完成学科初期建设；规范新的法律与道德秩序，借助于当代对灾疫问题的思考，肩负历史的责任。

Don't say those rules on wine table to me,they are so funny,got rid of mendacity and having no sense of the duty,not have a thing.

当今的社会，谁不会喝酒会被认为是无能的，但我的观点正好相反。

Now I am working as a merchandiser on heavy duty trucks.

现在做重型卡车的外贸销售工作。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。