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of one's own相关的网络例句

查询词典 of one's own

与 of one's own 相关的网络例句 [注:此内容来源于网络,仅供参考]

Altruism means consideration of the happiness and the good of others before one's own; an altruist is a person who is habitually good to others.

现在社会中有许多利他主义者和利他主义的好人好事,但是我们身边还存在许多利己主义者和损人利己的事。3。

If one begins by examining why ancients refer to Amazons, it becomes clear that ancient Greek descriptions of such societies were meant not so much to represent observed historical fact – real Amazonian societies – but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society.

如果我们先来研究一下为什么古人会提到亚马逊人,下面的这一点就变得清晰了,那就是古希腊对于这种社会的描述不是太多的被用来表达观察到的历史事实——真正的亚马逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek deions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancient Greek de script ions of such societies were meant not so much to represent observed historical fact -real Amazonian societies - but rather to offer "moral lessons" on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"。

If one begins by examining why ancients refer to Amazons , it becomes clear that ancien t Greek descriptions of such societies were meant not so much to represent observed historical fact –real Amazonian societies – but rather to offer ―moral lessons‖ on the supposed outcome of women's rule in their own society .

如果我们先研究一下为什么古人会提到亚马逊人,下面的一点就变得清晰了,那就是古希腊对于这种社会的庙睡不是太多的被用来表达观察的历史事实——真正的亚麻逊社会的——而是为了对于妇女在其社会中的统治的预期后果提供一种"道德教导"◎大宝考研版权所有,拒绝转。

The last one is the conclusion of this dissertation where the author will try in his own way to summarize certain essence of Berio's Sequences and express in his words to show his personal understanding and opinion.

在经过比较详细的研究之后,最后是论文的结语,论文作者将针对贝里奥的创作风格特征进行总结,提出自己的观点和见解。

The answer has to be more than contrast with my own blandness. I think it is because being in China today is like being in Western Europe in the 1950s. No one's family story is dull or uneventful. People doing routine jobs have been through great hardships and dramatic swings of fate.

我想这绝不仅是因为有我"温吞水"似的个性反衬的原因,而是因为今日的中国就像二十世纪50年代的欧洲,几乎每家每户都经历过巨大痛苦和极度动乱的洗礼,历经劫难的人们对新生活的希望和信心远超美国人的想象。

Their tombs, packed into every last niche and alcove, range in grandeur from the most regal of mausoleums—that of Queen Elizabeth I, whose canopied sarcophagus inhabits its own private, apsidal chapel—down to the most modest etched floor tiles whose inscriptions have worn away with centuries of foot traffic, leaving it to one's imagination whose relics might lie below the tile in the undercroft.

他们的坟墓,遍布在所有壁龛和洞中的凹陷处,从最具皇家气派的陵墓,伊丽莎白一世之墓--她那带有顶棚的石棺安放在私人专用的半圆室的教堂里--到外表最朴素的雕刻过的地面石砖,可谓应有尽有。这些地砖上雕刻的碑文,由于几百年来人们踩踏的关系,到现在已经破败了,让人不由浮想联翩,以为这历史的陈迹,有可能就藏在教堂地下室的地砖里。

After Kenyatta's death in 1978, his former vice-president, Daniel arap Moi, continued this system of patronage, authoritarian rule and personal family enrichment, while tilting the centre of gravity of power away from the Kikuyu to a much smaller cluster of Kalenjin-speaking tribes, of which his own Tugen people is one of the smallest.

与此同时,他试图剥夺奇库尤人的核心权力并移权给讲卡楞金语部落的少数派,他自己的图金部落人民就来自于该部落群的最小部落的一个。

After Kenyatta's death in 1978, his former vice-president, Daniel arap Moi, continued this system of patronage, authoritarian rule and personal family enrichment, while tilting the centre of gravity of power away from the Kikuyu to a much smaller cluster of Kalenjin-speaking tribes, of which his own Tugen people is one of the smallest.

阿拉普?莫伊便继续着这种委任制体系与独裁主义的统治,崇尚着个体家族的繁荣。与此同时,他试图剥夺奇库尤人的核心权力并移权给讲卡楞金语部落的少数派,他自己的图金部落人民就来自于该部落群的最小部落的一个。

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