查询词典 nothing but

I know it is romantic to send sweet words to each other on MSN, and lovely to send interactive images on QQ. And I also know from your short messages that you really care about me. But I am tired of sending a red lip image when I want to kiss you, or a waggling mouse image when I want to hug you. Neither do i want to do nothing but read the short messages you sent me again and again in the evening until I fall aleep.

我知道两个人在MSN上甜言蜜语很是浪漫，我知道两个人在QQ中发的互动图标是那么地可爱动人，我知道短信中的你总是对我细心呵护，关怀的无微不至，可是我不想亲吻只能用一个血红的唇印图标，可是我不想拥抱只能在QQ中用一个小老鼠左摇右摆，可是我不想一到了晚上就只能一遍一遍地看着短信然后睡觉。

They themselves are not aware of this, but their short skirts, their exposed legs, their painted faces, their girlish coiffures, the constant physical appeal which they are made to exercise the over the customer do nothing but stimulate your sex instincts.

她们自己对此并不知觉，但是她们的短裙，她们暴露的双腿，被描画的脸面，女性化的头饰，让她们不断对客户施展的生理诉求，这些都意在刺激你的性本能。

He repeated thrice, adding, No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.

&他反复三次，并称：&毫无疑问，良好的生产无关，但好的，事实上它像什么增长，对银行的一个流，其中要么杀死或几乎杀死了放牧牲畜因吃喝玩乐除植被，草食动物吃掉，直至两其两翼充满，然后站在太阳和defecates和urinates ，并再次开始放牧，这世间财产是甜的植被怎么优秀的财富穆斯林的是，如果它是收集通过法律手段和是用在真主的事业和对孤儿，穷人和旅行者，但他不考虑它在法律上是一样的大胃王谁是永不满足，和他的财富将是一个证人，对他就复活的日子。

He repeated thrice, adding, No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.

&他反复三次，并称：&毫无疑问，良好的生产无关，但好的，事实上它像什麼增长，对银行的一个流，其中要么杀死或几乎杀死了放牧牲畜因吃喝玩乐除植被，草食动物吃掉，直至两其两翼充满，然后站在太阳和defecates和urinates ，并再次开始放牧，这世间财产是甜的植被怎麼优秀的财富穆斯林的是，如果它是收集通过法律手段和是用在真主的事业和对孤儿，穷人和旅行者，但他不考虑它在法律上是一样的大胃王谁是永不满足，和他的财富将是一个证人，对他就复活的日子。

But , when i come to the beautiful island , i get nothing but a burst of drizzles afterwards

但是，当我来到这美丽的岛屿，我除了一阵后微雨以外，什么都没有得到。

Heartning my self therefore with the Belief that this was nothing but the Print of one of my own Feet, and so I might be truly said to start at my own Shadow, I began to go abroad again, and went to my Country House, to milk my Flock; but to see with what Fear I went forward, how often I look'd behind me, how I was ready every now and then to lay down my Basket, and run for my Life, it would have made any one have thought I was haunted with an evil Conscience, or that I had been lately most terribly frighted, and so indeed I had.

但我还不能使自己确信那一定是自己的脚印，除非我再到海边去一趟，亲自看看那个脚印，用自己的脚去比一比，看看是不是一样大；只有这样，我才能确信那是我自己的脚樱不料，我一到那边，首先发现的是，当初我停放小船时，绝不可能在那儿上岸；其次，当我用自己的脚去比那脚印时，发现我的脚小得多。

For such an one I will glory; but for myself I will glory nothing, but in my infirmities.

对这样的人，我要夸耀；但为我自己，除了我的软弱外，我没有可夸耀的。

As soon as what is unconcealed no longer concerns man even as object, but does so, rather, exclusively as standing -reserve, and man in the midst of objectifying is nothing but the order of the standing-reserve, then he comes to the very brink of a precipitous fall, that is, he comes to the point where he himself will have to be taken as standing-reserve.

这种要求在现代技术中以决定性的方式规定和确立了人与其他存在者的关系：人对最不相同的存在领域的事物进行长期不懈的处置，直到认识一切东西的原因和结果，从而获得统治和支配的力量。这种要求形成了现代技术的&座架&本质，现代技术正是形而上学思维方式连续发展的结果。

"Nothing but a wooden raft steered by Master Wood and punted by Acolyte Ashes, who accept no payment in silver or gold but ferry over those who are fated to cross."

&只有一个木筏，乃木居士掌舵，灰侍者撑篙，不受金银之谢，但遇有缘者渡之。&

His speed nearly caught Jay off-guard again- when Riley jumped at him he swung with three of his shuriken imbedded between his fingers, razored tips pointing out, but caught nothing but Riley's overcoat.

他的速度几乎走开捕捉了鸟-守卫再一次-当赖利在他跳跃的时候他以他的 shuriken 中的三摇摆在他的手指之间使插入，剃刀了指出的顶端，但是只捕捉赖利的外套大衣。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。