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Accordingly, when use Japanese, if do not use honorific, mean did not express respect to the other side, suggest everybody does not use the expressive means of a few frivolous term that do not contain devoir.

因此，在使用日语时，假如不使用敬语，就意味着没有对对方表达敬意，建议大家不要使用一些轻薄的不包含敬意的用语的表达方式。

But beginning in the attempt, not to establish, but to evade —— not to discover a principle, but to escape a postulate —— not to settle the nature of right and wrong, but to determine what was not wrong of a particular nature,—— Casuistry went on with its dexterous refinements till it ended in so attenuating the moral features of actions, and so belying the moral instincts of Our being, that at length the conscience of mankind rose suddenly in revolt against it, and consigned to one common ruin the system and its doctors.

但在其开始的企图中，它不是在建立而是在规避，——不是在发现一条原则而是在逃避一个假定——不是在确定是和非的性质而是在行为的决定在一个特殊性质中哪些是不错的，——诡辩学就是这样用了它的巧妙的高论继续发展下去，直到它最后过分地削弱行为的道德特征，过分地诽谤了我们人类的道德本能，以致最后人类的良心突然起来反抗它，并把这体系和其博士们埋葬在一个共同的废墟中。

I mean listen, we're sitting here talking about practice, not a game, not a game, not a game, but we're talking about practice. Not the game that I go out there and die for and play every game last it's my last but we're talking about practice man. How silly is that?

我的意思，听清楚，我们现在谈的是练球，还不是比赛，不是那个我拚死拚活，每次上场都当成是生涯最后一战在打的比赛，谈的却是练球，这是多麼蠢啊！

The Prophet said, Let the slave of Dinar and Dirham, of Quantify and Khamisa perish as he is pleased if these things are given to him, and if not, he is displeased. Let such a person perish and relapse, and if he is pierced with a thorn, let him not find anyone to take it out for him. Paradise is for him who holds the reins of his horse to strive in Allah's Cause, with his hair unkempt and feet covered with dust: if he is appointed in the vanguard, he is perfectly satisfied with his post of guarding, and if he is appointed in the rearward, he accepts his post with satisfaction;(he is so simple and unambiguous that) if he asks for permission he is not permitted, and if he intercedes, his intercession is not accepted.

"该先知说，"让奴隶的第纳尔和迪拉姆，量化和khamisa亡，因为他是高兴的，如果这些东西是送给他，如果没有的话，他是不高兴的，让这样的一个人亡和复发的，如果他是戳穿了一个刺，让他找不到任何人是否可以为他的天堂，是由他担任的缰绳骑马力争在真主的事业，以他的头发unkempt和脚布满灰尘：如果他的任命在先锋的角色，他是完全满意，他的职位护卫，如果他任命在靠后，他接受这一职位，与满意度；（他是这么简单的和毫不含糊的说），如果他所要求的许可，他是不容许的，如果他intercedes ，他的干涉，是不能接受的。

Ai Zi says: Shrimp has 3 heart: It is the bowel that do not have abdomen, do not have a heart to do not have lung; 2 it is to cut it to also do not bleed; 3 it is the thing that can allow dirtily on the head.

艾子说：虾有三德：一是无肚肠，没心没肺；二是割它也不流血；三是头上能容得肮脏的东西。

Then Moses said to Aaron and to his sons Eleazar and Ithamar, Do not dishevel the hair of your heads, and do not tear your garments, that you may not die and that He may not be angry with all the assembly. But let your brothers, the whole house of Israel, weep for the burning which Jehovah has kindled.

10：6 摩西对亚伦和他儿子以利亚撒、以他玛说，不可蓬头散发，也不可撕裂衣裳，免得你们死亡，又免得耶和华向全会众发怒；只是你们的弟兄以色列全家，要为耶和华所燃起的火哀哭。

Can try when your idle will do not have a thing, do not disrelish a trouble, do not be afraid of tired, also do not want attend to face.

当你闲来无事时可以试试，不要嫌麻烦，不要怕累，也不要顾及颜面。

D: Love the country, do it no harm. Serve the people, do no disserve. Follow science, discard ignorance. Be diligent, not indolent. Be united, help each other, make no gains at other's expense. Be honest and trustworthy, not spend ethics for profit. Be disciplined and law-abiding, not chaotic and lawless. Live plainly, struggle, do not wallow in luxuries and please.

董永：以热爱祖国为荣，以危害祖国为耻；以服务人民为荣，以背离人民为耻；已崇尚科学为荣，以愚昧无知为耻；以辛勤劳动为荣，以好逸恶劳为耻；以团结互助为荣，以损人利己为耻；以诚实守信为荣，以见利忘义为耻；以遵纪守法为荣，以违法乱纪为耻；一艰苦奋斗为荣，以骄奢淫逸为耻。

The leading ones as following: The current curriculum system is too cumbersome, not reasonable enough, and not persistent from bachelor phase to master phase. We should not dissever medical education and humanities and social sciences education. And lastly, training methods can not satisfy us.

比较突出的有：现行课程体系较为庞杂、课程体系欠合理、课程结构尚未达到本硕融通的要求、医学教育缺乏与人文社会科学的有机结合、培养方式不尽人意等问题。

But when one of them said,"A rower does not row for pay, just as a mower does not mow for hay," another of them said,"Right, and a doter does not become a doter because he has a daughter, just as a daw does not become a daw because he has a little dough," and a third of them added, Right.

可是，当他们其中之一说「划船者，不为报酬而划，犹如割草者不为干草而割」时，他们之另一人说：「对，而溺爱者不是因为有女儿而变成溺爱者，犹如穴乌不是因为有一点面团而变成穴乌。」而他们之第三个补充说：「对。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。