查询词典 not

It said two main Kuku: do not know what is the class, do not understand what is harmony, not revolution know, the past does not understand the plight of today do not know about the sweet, will today's Sweet think this is hard.

裤裤二吧主说：不懂得什么是阶级，不懂得什么是和谐，就不懂得革命，不弄清过去的苦就不知道今天的甜，还会把今天的甜也认为是苦。

But you already had your subordinate,but I, only was lonelily go facing all these, why has to injure mesuch deeply, all mistakes all is I, if is not I has no scruples, couldnot cause the today such tragedy, I thought, happy was, but I whichhad to depend on oneself strives for mistakenly, have been happy amtwo people together strive for, but you actually were wholeheartedlythe dual purpose, therefore we have missed happiness, has brewed theresult which could not be recalled In my birthday that day, you have sent the short note to me, reallylets me very happily, I affected have cried, although also is alone aperson, but the feeling is happy, but no matter how, we all couldn'treturn to the past, although this I all could regret for a lifetime, Iactually helpless, only hoped you could be happy Although we did not have the opportunity, but in my heart, I only hada love, I was a single-minded person, I did not have the means to letoneself love second individual again, I could not achieve, you were mythis life only love, only let the person which I paid, but I haveactually been defeated, I all was unable to forgive for a lifetimeoneself, I had said I could always wait for you, was alwayswaiting......

可是你已经有了你的所属，而我，只是孤单地去面对这一切，为什么要伤害我这么深，所有的错误都是我，如果不是我毫无顾忌，就不会酿成今天这样的悲剧了，我以为，幸福是要靠自己去争取的，但是我错了，幸福是两个人共同争取的，而你却是一心两用，所以我们错过了幸福，酿造了不可挽回的结局。在我过生日的那天，你发短信给我，真的让我很高兴，我感动地哭了，虽然又是独自一个人，但是感觉是幸福的，但是不管怎样，我们都回不到从前了，虽然这一辈子我都会遗憾，我却无能为力了，只希望你会幸福。虽然我们没有机会了，但是在我心里，我只有一份爱，我是一个专一的人，我没有办法让自己再去爱第二个人，我做不到的，你是我这一生唯一的爱，唯一让我付出的人，可我却失败了，一辈子我都无法原谅自己，我说过的我会一直等着你，一直等着。。。。。。

Years of age do not eat honey, honey is a single sugar, the negative absorption, the same as glucose, do not eat, constipation can rule by other means, such as cooked apple to give him water to drink, or吃梨mud, pitaya can, my son is constipated the past two days, I cut half a dragon fruit for him to eat, because太凉, it can not be too much time to eat, so eat a quarter of a morning, afternoon, eat a quarter of of a stool as soon as they become soft, and give him water to drink, not to eat sweet baby food, because your baby's taste is very sensitive and may feel that the taste of the general adult non-sweet sweet baby food to said to be just, and not after the taste he will be getting heavier and heavier.

2岁以内都不要吃蜂蜜，蜂蜜是单糖，不利吸收，就像葡萄糖也是一样的，都不要吃，治便秘可以用别的方法，比如煮苹果水给他喝，或是吃梨泥，火龙果也可以，我儿子这两天也是便秘，我是切半个火龙果，给他吃，因为太凉了，也不能一次吃太多，所以早上吃四分之一个，下午再吃四分之一个，大便马上就变成软便了，多给他喝开水，不要给宝宝吃过甜的食物，因为宝宝的味觉是非常敏感的，一般大人尝过觉得似甜非甜的食物对宝宝来说是刚好的，不然以后他的口味会越来越重。

We have carried on the frequent political thinking work education to them, taught they for the motherland astronautics enterprise, offer own life, do not have to strike, do not have often to put forward the request, is disgruntled, the output signal does not give the user, or again puts on airs, in the signal the dot other ingredients, lets the human not know whether to laugh or cry, we if talk openly, let them understand the Chinese astronautics person difficulties, understood their equipment structure gets older, the performance work is not steady, must have to replace the spare part, the process all quarters consultation, they rebuoy up, coordinated us to complete the task with all one's strength.

我们进行的经常性的政治思想工作，教育他们，教他们为祖国航天企业，提供自己的生命，没有罢工，没有经常提出的要求，是不满，最终信号不给用户，或再穿上播放，信号的点儿其他配料让人人不知笑或哭，我们如果讲公开，让他们了解中国航天人的困难，了解他们的设备结构懂事，成绩工作并不稳定，必须更换零件的过程中各方面的咨询，他们rebuoy起来，协调我们可以完成所有一'中国的实力。

At the same time, it is the inorganic substance, therefore is not corroded the fungus category, not rottenly, does not deteriorate, is been destroyed by insects the mouse to nip not easily, also does not contain the asbestos, therefore, the vermiculite is natural green environmental protection being flame-resistant, the heat insulation, the fireproof material.

同时，其为无机物，故不受菌类侵蚀、不腐烂、不变质、不易被虫蛀鼠咬，也不含石棉，因此，蛭石是天然的绿色环保阻燃、隔热、防火材料。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The problem of philosophy usually can not "conceptualize" into a "thema", but this is by no means to say it has not a "subject." As a "science","philosophy" still makes "Being" its "subject" of study and its "object" of thinking, while this "Being" as the "object" is not to be understood completely in the exact "objective" sense, but remains as a "subject", which presents not only as a thing, an "attribute", but as a "meaning." In a word, the "subject-object" of philosophy is not "beings", but a "temporal historical free""Being."

哲学&作为一门&学科&，仍以&存在&为研究&主题&，仍以&存在&为思考&对象&，只是这个&存在&作为&对象&，并非完全在&客体&意义上来理解，而仍是一个&主题－主体&，该存在不仅展示为一物，展示为一&属性&，而且展示为一种&意义&，一句话，作为哲学&主题－对象&的不是&诸存在者&，而是&时间性的－历史性的－自由的&&存在。

The son of a father to whom history will accord certain attenuating circumstances, but also as worthy of esteem as that father had been of blame; possessing all private virtues and many public virtues; careful of his health, of his fortune, of his person, of his affairs, knowing the value of a minute and not always the value of a year; sober, serene, peaceable, patient; a good man and a good prince; sleeping with his wife, and having in his palace lackeys charged with the duty of showing the conjugal bed to the bourgeois, an ostentation of the regular sleeping-apartment which had become useful after the former illegitimate displays of the elder branch; knowing all the languages of Europe, and, what is more rare, all the languages of all interests, and speaking them; an admirable representative of the "middle class," but outstripping it, and in every way GRE ater than it; possessing excellent sense, while appreciating the blood from which he had sprung, counting most of all on his intrinsic worth, and, on the question of his race, very particular, declaring himself Orleans and not Bourbon; thoroughly the first Prince of the Blood Royal while he was still only a Serene Highness, but a frank bourgeois from the day he became king; diffuse in public, concise in private; reputed, but not proved to be a miser; at bottom, one of those economists who are readily prodigal at their own fancy or duty; lettered, but not very sensitive to letters; a gentleman, but not a chevalier; simple, calm, and strong; adored by his family and his household; a fascinating talker, an undeceived statesman, inwardly cold, dominated by immediate interest, always governing at the shortest range, incapable of rancor and of gratitude, making use without mercy of superiority on mediocrity, clever in getting parliamentary majorities to put in the wrong those mysterious unanimities which mutter dully under thrones; unreserved, sometimes imprudent in his lack of reserve, but with marvellous address in that imprudence; fertile in expedients, in countenances, in masks; making France fear Europe and Europe France!

他的父亲在历史上固然只能得到一个低微的地位，但他本人是值得敬重的，正如他父亲值得受谴责。他有全部私德和好几种公德。他关心自己的健康、自己的前程、自己的安全、自己的事业。他认识一分钟的价值，却不一定认识一年的价值。节俭，宁静，温良，能干，好好先生和好好亲王。和妻子同宿，在他的王宫里有仆从负责引导绅商们去参观他们夫妇的卧榻（在当年嫡系专爱夸耀淫风以后，这种展示严肃家规的作法是有好处的）。他能懂并且能说欧洲的任何种语言，尤其难得的是能懂能说代表各种利益的语言。他是&中等阶级&的可钦佩的代言人，但又超出了它，并且，从所有各方面看，都比它更伟大。他尽管尊重自己的血统，但又聪敏过人，特别重视自身的真实价值，尤其是在宗枝问题上，他宣称自己属于奥尔良系，不属于波旁系；当他还只是个至宁极静亲王殿下的时候，他俨然以直系亲王自居，一旦成了国王陛下，却又是个诚实的平民。在大众面前，不拘形迹，与友朋相处，平易近人；有吝啬的名声，但未经证实；其实，他原不难为自己的豪兴或职责而从事挥霍，但他能勤俭持家。有文学修养，但不大关心文采；为人倜傥而不风流，朴素安详而又坚强。受到家人和族人的爱戴，谈吐娓娓动听，是一个知过能改、内心冷淡、服从目前利益、事必躬亲、不知报怨也不知报德、善于无情地利用庸材来削弱雄才，利用议会中的多数来挫败那些在王权下面隐隐责难的一致意见。爱说真心话，真心话有时说得不谨慎，不谨慎处又有非凡的高明处。善于随机应变，富于面部表情，长于装模作样。

Not asking my love that how deep are you , I am criticized really not coming out , am known you already become my one kind of habit in living , indispensable habit only , every day, can not eat , not going to bed, I dislike that self so-called undividedness , the all the time all the time , our say to self , the shadow being unable to being looked for her really can but have no way not to miss you , true?

不要问我爱你有多深，我真的说不出来，只知道你已成为我生活中的一种习惯，不可或缺的习惯，每天每天，可以不吃饭、不睡觉，却无法不想你，真的，我讨厌自己所谓的专一，一直的一直，我对自己说，得不到真正的找寻她的影子可以吗？

Thirty-one papers did not describe the selection criteria clearly, 18 did not describe whether all the included patients were verified by using a reference standard of diagnosis, 36 did not describe whether the index test results were interpreted without knowledge of the results of the reference standard, 37 did not report the uninterpretable/intermediate test results, and 34 did not report the withdrawals from the study.

多数文献采用回顾性病例对照研究设计，其中31篇未清楚描述研究对象的选择标准，18篇不能确定是否所有研究对象均经金标准核实，36篇不清楚诊断试验结果的解释是否采用盲法，37篇未描述是否有难以解释的结果，34篇未描述是否有退出病例。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。