查询词典 not that...but that...

This paper mainly includes two parts The first part falls into three main sections. First, it analyses the formative causes of the Chinese traditional house interior display art through five aspects, including the structure and forms of Chinese traditional architecture, the productive mode of Chinese traditional society, Chinese traditional philosophy, the idea of ethics and grading and custom of Chinese traditional society. Second, it briefly introduces the history of Chinese traditional house interior display art's development. Finally, it focuses on the analysis of Chinese traditional house interior display art's design ideas and concludes that its design ideas embodies the five sides as follows: respect for nature and imitate artfully nature, practical-oriented and function incorporated into form, images of space of what the theory and practice forms, balanced natural pattern of the display, artifacts with the thoughts and respect for poetic imagery. Another part of the article further researches on the application of Chinese traditional house interior display ideas to the contemporary home display, and leads to the author's view, that is that each era should has its own character when it inherits the traditional culture. What's more, the contemporary Chinese-style home display design not only have to take over the spirit of the tradition but also have to give full consideration of the contemporary aesthetic concepts, principles and methods. In the 21st century, humanistic care is greatly proponed in the interior design. The interior display art should develop towards the ecological, personalized and comfortable direction and the cultural dimensions. It should absorb the traditional cultural elements to decorate contemporary living space. In order to upgrade the simple and primary "appearance likeness" to a higher level of "spirit likeness", it must effectively grasp the poetic imagery of space, which can reach the artistic effect of "both appearance and spirits".

本文的重点内容有两部分：一部分是从中国传统建筑的结构形式、中国传统社会的生产方式、中国传统的哲学观念、中国传统的伦理等级观念、中国传统社会的风俗习惯等五个方面简单分析了中国传统民居室内陈设艺术形成的原因；简要介绍了中国传统民居室内陈设艺术的发展过程；着重对中国传统民居室内陈设艺术设计理念的具体内涵进行了深入的分析，总结出其设计理念集中体现在五个方面，即崇尚自然与巧法造化、实用为本与文质彬彬、虚实相生的空间意象、均衡自然的陈设格局、器以载道与以境为尚；另一部分是对中国传统民居室内陈设设计理念在当代居室陈设设计中的应用作了较深层次的探讨，并提出了自己的见解，即每个时代对传统文化的继承都应该呈现出自己的特色，当代中式风格的居室陈设设计既要秉承传统民居室内陈设艺术的设计精髓，又要充分考虑当代审美观念、原则和方法的融入。21世纪，室内设计大力提倡人文关怀，具体到室内陈设艺术设计上，应该向生态化、个性化、舒适化和文化层面发展；吸收传统文化元素装饰当代居室空间，要有效地把握空间意境，使当代中式风格的居室陈设设计从简单、初级的&形似&上升到较高层次的&神似&，进而追求&形神兼备&的艺术效果。

Moment of inchoate of that is to say, it is social form, international situation is queasier, back-to-back, to now, especially Olympic Games end is the following this one half months, this one month, experienced a kind of coast and finance kind queasy unprecedented still, whole environment it is not quite good that I feel, very bad perhaps, pressure is very great, but Internet is told with respect to a few business that pursue a respect, still had last year relatively this year add of situation.

就是说刚开始的时候，是社会形式，国际形势比较动荡，紧接着，到现在，尤其是奥运会结束以后的这一个半多月，这一个月，经历了一种滑坡和金融类的动荡还是前所未有的，整个的环境我觉得是不太好的，或者是很不好，压力很大，但是互联网就一些从事方面的业务来讲，今年相对去年还是有增势的。

At the same time, however, the breast that is sucked on a little at a time and is not given the chance to deliver a stomarhful of milk is not satisfying but, rather, quells the vigorous experience of hunger, sucking, and relief.

同时，母亲的乳房每次只能被吮吸一小会，而没有机会释放漫溢的乳汁。这不是满足，而是压抑旺盛的饥饿、吮吸和释放的体验。

That means everything we picked up is the result that we release photons to the environment or draw on photons from it continuously. Because a group of photons are taking in the information of environment, so we may say it's not only photons that the object absorbed from environment, but photons information. After absorbing photons, the object reissues photons carrying its own information to be absorbed by others and perceived one's being.

就是说我们看到的所有物质，都是自己不断与环境作用光子，不断地从环境中吸收光子，由于这一群光子携带有环境的信息，我们说物质从环境中吸收到的不仅仅是光子，而是光子信息；物质吸收之后，再发出携带有自己的光子信息，供其它物质吸收感知我的存在。

As a result, Theory of Context not only scrutinizes that language concerns the fact of "Being", not "have been", but also reveals the relationship between language and "Being".

因此，语境论既说明了语言是关于存在而不是&存在者&的，同时也把语言和存在的关系以容易理解的方式摆在我们面前。

Now I rejoice, not that all of you were made sorry, but that all of you sorrowed to repentance: for all of you were made sorry after a godly manner, that all of you might receive damage by us in nothing.

009 如今我欢喜，不是因你们忧愁，是因你们从忧愁中生出懊悔来。你们依著神的意思忧愁，凡事就不至於因我们受亏损了。

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

7：9 如今我欢喜，不是因你们忧愁，是因你们从忧愁中生出懊悔来。你们依着神的意思忧愁，凡事就不至于因我们受亏损了。

Now I rejoice, not that all of you were made sorry, but that all of you sorrowed to repentance: for all of you were made sorry after a godly manner, that all of you might receive damage by us in nothing.

如今我欢喜，不是因你们忧愁，是因你们从忧愁中生出懊悔来。

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

你们依著神的意思忧愁，凡事就不至於因我们受亏损了。

Always a person, continually the speech people do not have, but I have not cared about actually, because I thought I can have you, that sufficed.

总是一个人，连个说话的人都没有，但我却没有在意，因为我以为我会有你，那就够了。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。