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My case was indeed deplorable, for I was left perfectly friendless and helpless, and the loss my husband had sustained had reduced his circumstances so low, that though indeed I was not in debt, yet I could easily foresee that what was left would not support me long; that while it wasted daily for subsistence, I had no way to increase it one shilling, so that it would be soon all spent, and then I saw nothing before me but the utmost distress; and this represented itself so lively to my thoughts, that it seemed as if it was come, before it was really very near; also my very apprehensions doubled the misery, for I fancied every sixpence that I paid for a loaf of bread was the last that I had in the world, and that tomorrow I was to fast, and be starved to death.

我的情况的确是可怜的，因为我没有一个朋友，得不到一点帮助，我丈夫由于受到这次损失已经穷到这种地步，即使我还没有欠债，然而我却很容易地看出剩下来的钱是不能维持我多久的；这笔钱一天天地花去，很快就会花光了，那时除了极端的困苦之外，我看不见别的前途；这种未来的幻景清清楚楚地呈现在我的眼前，好像已经来临了，虽然实际上这个可怕的结局还没有真的来临。同时为的恐惧又加深了我的痛苦，因为我觉得我每买一块面包所花的六便士都是我在世界上唯一的财产，明天我就要没饭吃了，饿死了。

In social relationships is important, but let this gift, it can not act blindly, to send or send, before the best ways teachers asked children to find out what kind of people, suitable for gifts, if you judge the wrong but it would be counter-productive, so there should be flexibility in some of the best care not to let the children know these things, after all, children know that this gift of the better ', it is necessary to grasp the scale can not be too heavy to be a gift, courtesy light characteristics as long as there is life for the children the teacher (I do not know the teacher is male or female).

身处社会人际关系很重要，但送礼这事吧，也不可盲目行事，送还是不送，之前最好还是想方设法打听了解一下孩子老师是一个什么样的人，适不适合送礼，如果你判断错了，反而会造成反效果，所以要灵活谨慎一些还有最好不要让孩子知道这些事，毕竟送礼这事孩子知道的越少越好 '，要把握好尺度要送礼也不可太重，礼轻只要有特色贴近生活适合孩子老师。

Goddard's half an hour ago - she had been afraid it would rain - she had been afraid it would pour down every moment - but she thought she might get to hartfield first - she had hurried on as fast as possible; but then, as she was passing by the house where a young woman was making up a gown for her, she thought she would just step in and see how it went on; and though she did not seem to stay half a moment there, soon after she came out it began to rain, and she did not know what to do; so she ran on directly, as fast as she could, and took shelter at ford's.

途径一所房子，那儿一位年轻女子正在为我缝制一件外套，我便决定进去看看进展如何。我在里面之停留了片刻，刚出来就开始下雨，我不知道怎么办才好，就开始拚命奔跑，后来在福特商店避雨，"福特商店是家兼营毛、麻织品和缝纫用品的大商店，在规模和时髦方面都是本地第一流的。"我在那儿等了足足一分钟，脑子里一切全部考虑。

Owing to men's natural tendency to be satisfied with the mechanical performance of religious duties, and owing more particularly to the great proneness of the Hebrews of old to adopt the sensual rites of foreign cults, so long as they did not give up the worship of their own God, these irregularities in matters of religion did not appear objectionable to the Israelites, all the more so because the Lord did not punish them for their conduct.

由于男性的自然趋势，以满足力学性能的宗教职责，并由于更多的，特别是向伟大的倾向性的希伯来老人通过感官仪式的外国邪教，只要他们没有放弃崇拜他们的自己的上帝，这些违规行为在宗教事务中没有出现不良要对以色列人的一切，更因为主并没有惩罚他们，为他们的行为。

To what gross absurdities the following of custom, when reason has left it, may lead, we may be satisfied, when we see the bare name of a town, of which there remains not so much as the ruins, where scarce so much housing as a sheepcote, or more inhabitants than a shepherd is to be found, sends as many representatives to the grand assembly of law-makers, as a whole county numerous in people, and powerful in riches.

当下述习俗的存在的理由消失之后，我们来看看这些习俗会产生怎样的荒谬，可以得到满意的答案——一座只剩下名字的小城，遗留的多是废墟，羊圈和牧羊人不多，仍然同那些人口众多财富丰裕的城镇一样派出许多代表去参加庞大的制定法律的大议会。

It is so easy not to go on as a Christian. It is so easy to stand still. It is so easy not to spend time in prayer and study.

我们成了基督徒之後，很容易会疏懒下来，停留在最初的阶段，不再花时间去读经、祈祷，以致灵命停滞不前。

But as this is usually the fate of young heads, soreflection upon the folly of it is as commonly the exercise of moreyears, or of the dear-bought experience of time - so it was with menow; and yet so deep had the mistake taken root in my temper, thatI could not satisfy myself in my station, but was continuallyporing upon the means and possibility of my escape from this place;and that I may, with greater pleasure to the reader, bring on theremaining part of my story, it may not be improper to give someaccount of my first conceptions on the subject of this foolishscheme for my escape, and how, and upon what foundation, I acted.

他们把这两个人都绑了起来安置在洞里，但照样供给他们吃喝，并答应他们，如果他们安安静静地呆在洞里，一两天之后就恢复他们的自由；但如果他们企图逃跑，就格杀勿论。他们都老老实实地保证，愿意被关起来，耐心等待，并感谢我们对他们的优待，给他们吃喝，还给他们点灯。因为星期五还给了他们几支蜡烛，都是我们自己做的，这样不致让他们在黑暗中受煎熬。当然，他们万万没有想到，星期五一直在洞口站岗，看守着他们。其余的俘虏受到的待遇要好些。

Othello" a drama of the comments, it was known as early as in the second half of the 17th century, England was certainly warm Ciju:"From the poetry and story lines, especially from the story, it is a very good show "Major figure" depicts well ";" temptation scene "to show the excellence of the wicked Iago" Pixing …… the protagonist Othello usually there are two views: he was a strong breadth of the heroic and noble soul ; His beloved wife killed so, it was only because of credulity, particularly rape Chan who is too cunning Iago caused by other is not so noble Othello, but a very strong self-consciousness and personality has been impaired and who he is Can not be in a hurry to listen to the Iago, the responsibility himself.

关于《奥赛罗》一剧的评论，据知早在十七世纪下半叶，英国就有人热情肯定此剧：&从诗行与剧情，特别是从剧情来看，它是一出很好的戏&，主要人物&描绘得好&；&诱惑的场面&卓越地显示了伊阿古恶人的&癖性&……对于主角奥赛罗的看法通常有两种：他是位坚强博大和灵魂高尚的英雄；其所以杀害爱妻，只是由于轻信，尤其是奸谗者伊阿古过于狡猾所致；另一种是奥赛罗并不那么高尚，而是个自我意识很强和性格有缺陷的人；他是急急不能待地就听信了伊阿古，责任在他本人。

General pouring a bowl of double-face, is the extreme delicacy, shrimp, the only river shrimp, head can be more or less, but again, even if small, the reduction flavor, use lard fried, so very incense; burst eel , Shansi to the deep-fried crisp, and then close soy sauce, and eat eel surface burst, you can spend a few dollars to buy a small ginger small dishes, on the surface, eating together, Bieyoufengwei This is the food connoisseurs Law; stew meat is very unusual, so is said to have really cooked stew, is a basic white-burning, are the basic fat lard into a massive import of that is, eat right, cover the meat is in Surface, to return from a slight temperature when to eat, not only as a thermal cover the meat, cover will not be too long, and let melt fat in the soup; burst fish, also known as smoked fish, and Shanghai is almost here, but will taste a little sweeter.

一般浇一碗双面，是极端的美味，虾，虾的唯一河流，头部可以或多或少，但是，即使小，减少风味，使用猪油炒，所以很香；爆裂鳗鱼，山西的炸脆，然后关闭酱油，吃鳗鱼表面爆裂，你也可以花几美元买一个小生姜小餐具，表面上，吃在一起， Bieyoufengwei这是食品鉴赏家法；炖肉是很不寻常的，所以据说，真正煮熟焖，是一种基本的白燃烧，基本脂肪猪油发展成为大规模的进口就是，吃的权利，包括肉的表面，以回报略有温度什么时候吃，不仅是一个热涵盖肉类，包括不会太长，让融化脂肪汤；爆裂鱼，也被称为熏鱼，上海几乎是在这里，但味道有点甜。

On this day, we all Chinese people, is a lifelong hard to forget the day, because today is the "national crisis," Sadness Wenchuan, the country Zhiai, we use such a way, to commemorate those in earthquake In the passing away of relatives, we used this as a way for them came in on the road toward heaven, I hope they can all the way 走好, Yao Wang homeland when they look back at the earth, will see tens of thousands of their compatriots hand-foot -, Look up to the sky pray for them, so they will not be alone, not lonely, The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

这一天，对于我们所有中国人来说，都是一个终生难忘记的日子，因为今天，是我们的&国难日&，悲情汶川，举国志哀，我们用这样一种方式，来纪念那些在地震中逝去的亲人，我们用这样的一种方式，为他们招魂，在奔向天国的路上，希望他们能够一路走好，当他们回头遥望故土大地时，会看见成千上万的他们的同胞手足，在仰望苍穹为他们祈祷，所以他们不会孤独，不会寂寞，逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。