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not necessarily相关的网络例句

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与 not necessarily 相关的网络例句 [注:此内容来源于网络,仅供参考]

This theory - for it was not, and is not necessarily, anything more than a purely theoretical doctrine, and many professors of Antinomianism, as a matter of fact, led, and lead, lives quite as moral as those of their opponents - was not only a more or less natural outgrowth from the distinctively Protestant principle of justification by faith, but probably also the result of an erroneous view taken with regard to the relation between the Jewish and Christian dispensations and the Scriptures of the Old and New Testaments.

这一理论-这是不是,是不一定,什么都多于一个纯粹的理论学说,和许多教授a ntinomianism,作为一个问题,事实上,领导和带头作用,生活相当道德的那些他们的对手-是不是只有更多或更少的自然产物,从鲜明的新教原则的理由,信仰,但也可能造成一种错误的看法方面所采取的之间的关系,犹太教和基督教dispensations和圣经的新旧约。

First of all, the disappearance of the first ways that children play, in order to prevent the plug-ins, Sacred Mountains, basaltic island baby can not play, and change the book thief盗宝so long ago that effort deep the rabbit is also a book of the times not to the复返; followed by the old group is the temptation of the book, but a book of 500 gold box, but the probability is very low is not a person can not bear such a money-burning ways to write or keep it Niuniu Let the people; day 9:00 into the civil service exam that there is risk of re-testing of the baby to be low-level book, but then the 10 day to individuals, we will look at the system notice can be a dream; every day to open the box when the St. lightning thunder mountain beasts also do not live to battle each other to cover up, not necessarily to say the book, the event is a child, the gold is on the Kuba Montreal.

首先先说消失了的方法打宝宝,为了防止外挂,圣兽山,玄武岛打宝宝不出了,改盗宝贼出书了,这样,以前那种只要功夫深,兔子也出书的时代一去不复返了;其次老群书是很诱惑的,但500元宝一个书匣,而且很很很低的几率也不是随便一个人可以承受的,这么烧钱的方法还是留着那写牛牛的人吧;每天进去9点科举复试的人会有几率得到低级的宝宝书,不过每天就那么10来个人,我们就看着系统公告做梦就可以了;每天到开箱子的时候圣兽山上电闪雷鸣也掩盖不要住刀光剑影,再说了也不一定出书,万一是童子,是满地的金子就哭吧。

However, between the two but could not put an equal sign, that is, when you have sunshine, flowers, food, health, money or even when it does not necessarily well-being, and likewise, life, low-lived The short window of the house not only in a small street full of dust to take the wild flowers, Cuchadanfan people who can not deny that they have the feeling of well-being.

可是,两者之间却又不能划上一个等号,也就是说,当你拥有阳光,鲜花,美食,健康,甚或是金钱的时候却并不一定幸福,同样地,生活中,住着低矮的没有窗子的房子,只有在充满尘土的小路边采来的野花,粗茶淡饭的人却不能否定他们也有幸福的感觉。

This set of unplugged time, although the house like the two men into their world, but this is the music he most truly side, each musician is not necessarily bright luster present in front of you, perhaps re - This course of time the state, the audience unknowingly became the music of the burden, perhaps to herself, could not see so clearly is not absolutely not what we want, than generous to show the real side of it, there is no burden exists, in the milli - No binding of the state, are more likely to inspire boundless creativity, imagination in the music.

这集的不插电时间虽然像是两个宅男陷入他们的世界里,不过这就是音乐人他最真的那一面,每个音乐人不见得都是光彩亮丽的在你面前呈现,或许再这种久而久之的状态下,观众不知不觉成为了音乐人的包袱,或许到最后自己也看不清自己,这绝对不是大家所要的,不如大方的展现真实的一面吧,没有包袱存在,在毫无束缚的状态下,更可能激发出无限的创作、想像力在音乐上。

His conclusion is that a sightless man is not necessarily blind, while a blind man is not necessarily sightless.

白双全的旅行除了是遇见新事物的过程,也是对自己的重新发现。

As Tannen (1985) suggests silence in itself is not necessarily a sign of powerlessness just as volubility in itself is not necessarily a sign of domination.

如Tannen(1985年)提出,沉默本身不一定是无能的标志,就像健谈本身也不一定是支配的标志。

As Tannen (1985) suggests, silence in itself is not necessarily a sign of powerlessness, just as volubility in itself is not necessarily a sign of domination.

有些时候,沉默会被视为某人的一种权利的暗示,或者控制他人的示语,(引用:Jaworski, 19993), Tannen 1985启示:沉默本身不是一种必然的无权力的象征,就像健谈本身也不是一种必然的主宰的象征。

Sometimes grasps in the hand, not necessarily has truly, oneself have not necessarily is inscribes truly in the attainment.

有时握在手里的,不一定就是自己真正拥有的,自己所拥有的麼不一定就是自己真正铭刻在心得。

Once some kind of feelings, wanted to enable it to become forever, crossed for a long time, only then had discovered it gradually dissipating, then has understood: Originally grasps in the hand not necessarily is we has truly, we have, also not necessarily is we inscribes truly in the heart!

曾经有种感觉,想让它成为永远,过了许久,才发现它已渐渐的消逝,然后才懂:原来握在手里的不一定就是我们真正拥有的,我们所拥有的,也不一定就是我们真正铭刻在心的!

Nevertheless, morphisms are not necessarily functions, and objects over which morphisms are defined are not necessarily sets.

对态射和它们定义于其间的结构的抽象研究构成了范畴论的一部分。

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