查询词典 not mind

So we see that in these ultimate teachings, the Buddha reveals that the being is not just the five elements of the ordinary body and mind indeed, that these things are epiphenomena, not the core reality - but that what the being truly is at heart is the Buddha-power of the tathagatagarbha.

这些事情是表明现象，而不是真正的实相。

All along, I harbored not want to disturb your mind, and your contact too little, or even did not contact you.

一直以来，我怀着不想打扰你的心态，和你联系得太少，甚至可以说是没有联系你。

Finally, the branch, which from the first grew together with the tree, and has continued to have one life with it, is not like that which after being cut off is then ingrafted, for this is something like what the gardeners mean when they say that it grows with the rest of the tree, but that it has not the same mind with it.

最后，那最初与树一起生长迄今一直一与树共享一个生命的枝条，并不像那先切下来然后再嫁接上去的枝条，因为后者正像园丁所说，当它与树的其余部分一起生长时，它并不拥有和树同样的心灵。

Oh his lessons we not only increased English knowledge, but also learned many things that we not known before and he broadened our mind, made us over joyed.

在他的课堂我们不仅学到了英语知识还懂得了许多以前未知的东西，让我们的视野变得更加广了，也让我们乐疯了。

And one of the most obnoxious troubles of the past centuries is faced when the council begs bishops to be moderate in the use of excommunication,"for experience teaches that if this penalty is inflicted rashly, and for slight offences, it provokes contempt, not fear, and works harm to the offender rather than good"--excommunication being, in the mind of the Church, not a vindictive act but medicinal, something done to bring a man to his senses.

其中一个最厌恶麻烦的，过去几百年所面对的是何时会不禁问道：主教应适中，在使用禁教&，为的经验教导我们，如果这个刑罚是造成摊子，有轻微的罪行，它挑起的蔑视，而不是恐惧，及工程害苦了罪犯，而不是好&-禁教，在他心中的教会，而不是一个恶意的行为，但药用，做点事，使一名男子，以他的理智。

And one of the most obnoxious troubles of the past centuries is faced when the council begs bishops to be moderate in the use of excommunication,"for experience teaches that if this penalty is inflicted rashly, and for slight offences, it provokes contempt, not fear, and works harm to the offender rather than good"--excommunication being, in the mind of the Church, not a vindictive act but medicinal, something done to bring a man to his senses.

其中最令人憎恶的麻烦，过去几个世纪正面临著在安理会回避主教温和使用绝罚&的经验教训，如果这种处罚是对草率，并有轻微犯罪行为，它激发的蔑视，而不是恐惧，和工程损害罪犯，而不是好&-被逐出教会，在教会的头脑，而不是报复行为，但医药，有所作为，把一个男人对他的感官。

Because we are hurt most by what we do not expect, and because we must expect everything ('There is nothing which Fortune does not dare'), we must, argued Seneca, hold the possibility of the most obscene events in mind at all times.

塞内加认为，由于未曾预料到的事件对我们的伤害最大，由于我们必须预想到所有事情（&世上没有命运之神所不敢为之事&），因此我们任何时候都必须牢记，最糟糕的事情有可能发生。

But I feel grateful the test time and time again, lets me clearly recognize that own insufficiency, thank parents' talking incessantly, these will talk incessantly are show loving concern, let me not lose, will not walk in the boundless life wilderness loses.the reason that we complained that many matters, are because they make our body and mind to be all weary, attacks weakly in us place most sorrowful place.

但我感激一次又一次的考试，让我认清自己的不足，更感谢父母的唠叨，这些唠叨句句都是关爱，让我不会迷失，更不会在无垠的人生旷野上走丢。

Rochester: Well, then Jane, call to aid your fancy—suppose you were no longer a girl well reared and disciplined, but a wild boy indulged from childhood upwards; imagine yourself in a remote foreign land; conceive that you there commit a capital error, no matter of what nature or from what motives, but one whose consequences must follow you through life and taint all your Mind I don't say a CRIME; I am not speaking of shedding of blood or any other guilty act, which might make the perpetrator amenable to the law: my word is The results of what you have done become in time to you utterly insupportable; you take measures to obtain relief: unusual measures, but neither unlawful nor Still you are miserable; for the hope has quitted you on the very confines of life: your sun at noon darkens in an eclipse, which you feel will not leave it till the time of Bitter and base associations have become the sole food of your memory: you wander here and there, seeking rest in exile: happiness in pleasure—I mean in heartless, sensual pleasure—such as dulls intellect and blights Heart-weary and soul-withered, you come home after years of voluntary banishment: you make a new acquaintance—how or where no matter: you find in this stranger much of the good and bright qualities which you have sought for twenty years, and never before encountered; and they are all fresh, healthy, without soil and without Such society revives, regenerates; you feel better days come back—higher wishes, purer feelings; you desire to recommence your life, and to spend what remains to you of days in a way more worthy of an immortal To attain this end, are you justified in overleaping an obstacle of custom—a mere conventional impediment which neither your conscience sanctifies nor your judgement approves?

罗切斯特：&那么好吧，简，发挥你的想象力吧——设想你不再是受过精心培养和教导的姑娘，而是从幼年时代起就是一个放纵任性的男孩。-------浏览器上打上-WwW.69ΖW.CoM看最新更新想象你身处遥远的异国，假设你在那里铸成了大错，不管其性质如何，出于什么动机，它的后果殃及你一生，玷污你的生活。注意，我没有说'犯罪'，不是说流血或是其他犯罪行为，那样的话肇事者会被绳之以法，我用的字是'错误'。你行为的恶果，到头来使你绝对无法忍受。你采取措施以求获得解脱，非正常的措施，但既不是非法，也并非有罪。而你仍然感到不幸，因为希望在生活的边缘离你而去，你的太阳遇上日食，在正午就开始暗淡，你觉得不到日落不会有所改变，痛苦和卑贱的联想，成了你记忆的唯一食品。你到处游荡，在放逐中寻求安逸，在享乐中寻觅幸福——我的意思是沉湎于无情的肉欲——它销蚀才智，摧残情感。在几年的自愿放逐以后，你心力交瘁地回到了家里，结识了一位新知——何时结识，如何结识，都无关紧要。在这位陌生人身上，你看到了很多出类拔萃的品质，为它们你已经寻寻觅觅二十来年，却终不可得。这些品质新鲜健康，没有污渍，没有斑点，这种交往使人复活，催人新生。你觉得好日子又回来了——志更高，情更真。你渴望重新开始生活，以一种更配得上不朽的灵魂的方式度过余生。为了达到这个目的，你是不是有理由越过习俗的藩篱——那种既没有得到你良心的认可，也不为你的识见所赞同的、纯粹因袭的障碍？&

3 Suggest that men are "the objects of divine hostility"; that man's sense of estrangement ("a certain fearful looking-for of judgment") witnesses to a barrier on God's side, precluding fellowship, not, certainly, any reluctance in God's mind, which Jesus must change, but a moral, even judicial, barrier that requires the death of Jesus, not merely his message or example, to remove.

表明，男子是&神圣的目标敌意&，这名男子的疏离感（&寻找某种恐惧为判断&）证人的一个障碍就上帝的一方，排除金，而不是，当然，任何不愿意在神的心，耶稣必须改变，但在道义上，甚至司法，障碍，需要耶稣的死亡，而不仅仅是他的邮件或例如，要删除。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。