查询词典 not mind

But not as yet did he reveal to the king and queen who he I will perform my promise, and for a token on thy part of obedience, I strike and drag him by the heels along the floors, that he should not Ulysses an honour, put it into the mind of Telemachus, to propose to spot, and make me point to the letters, and then set me to spellI was four years old is the first that I recollect.

但他不显露了对他我将执行我的诺言的国王和女王/王后，并且为一个象征在守纪的thy 部份，我触击和扯拽他由脚跟沿地板，他不应该伊利亚斯荣誉，被投入它入Telemachus 的头脑，提议察觉，和不折不扣提出我观点，和然后设置我对spellI 四岁是第一那我回忆。

Even not willing to tell you what is inside my mind. You may guide me when you know about my way of thinking, or maybe you will not pay any attention to me any more. I am scared a little. As far as I can see you every day, I will have strong feeling of blessedness. Thank you for your tendance in these days.

也不想把自己的心告诉你，或许你知道后会指引我，又或许你不再理我，我有些害怕，只要每天都能看到你，我就觉得幸福极了，这些天谢谢你的照顾。

In fact, the same love as terrazzo, perhaps the time had just picked up, so you are not satisfied with, but keep in mind is flexible, a lot of things can be changed, as long as you want, have the courage, rather than pick up unknown everywhere stones, is not as good as good will already have their own polished stone, you start grinding it?

其实，爱情就像磨石子一样，或许刚捡到的时候，你不是那么的满意，但是记住人是有弹性的，很多事情是可以改变的，只要你有心、有勇气，与其到处去捡未知的石头，还不如好好的将自己已经拥有的石头磨亮磨光，你开始磨了吗？

But the naive wave holding up to many friends and broaden the mind, not afraid of death is still close to it is terror-stricken, the "sweetheart", to get along after the fact, up to wave found that honey not so terrible, there is an unknown side of cute !

可是天真的达浪抱着广结善缘的胸怀，依然不怕死的接近那令人闻风丧胆的「甜心」，相处过后，达浪发现甜心其实没有那么可怕，还有着不为人知的可爱的一面！

"Then I certainly ought not to shrink from going through with the argument so long as I have reason to think that you, Thrasymachus, are speaking your real mind; for I do believe that you are now in earnest and are not amusing yourself at our expense."

"这样看来，只要我有理由相信你，斯拉斯马科斯，还能正确表达自己意思的话，我当然就不应该退缩，而是应该跟你继续辩论下去；因为我必须相信你是诚恳认真的，而不是在浪费时间跟我开玩笑。"

We should not belittle, can not be complacent, Yelangzitai, and should be Touraine the Sea of mind to accept different cultures, make foreign things serve China, to create suitable for their own management.

我们既不能妄自菲薄，也不能故步自封，夜郎自大，而应当以海纳百川的胸怀去接纳不同的文化，洋为中用，创造出适合自己的管理模式。

First of all, I want to make it clear that I've never tld somebady that I certainly will move to Tripos. It once happened at the second week that I arrived cause I thought the host sucks. And I didnt get along well with Natalie. Tripos has both you and Dingding, and Michelle- one of the only 3 friends I have here. And several weeks passed, I am not that sure anymore. You know me and Natalie are getting better and better. And Cloey kept telling me she cant promise me there will be a room available after Easter. Further more, I doubt if I have enough time to pack all of my staffs here. Even thinking about all of these makes me feel headache. And once I get back, just with Naatalie, I was only thinking about the good thing of living here. And at the time I was walking with you, all of the disadvantaged poped up. So I got confused. Not until today I havent made my mind. I dont know where did you get that so-called "every knew it, and I am the last to know" from. Even myself dont know what I/m ganna do, how come they knew?

首先我想说清楚~我从来没告诉过任何人我会住进Tripos~这第一发生在我到英国的第二个星期因为我觉得住宿家庭很恶心~而且那时我和Natalie还不能单独处得很自然~我在这惟独的三个朋友~你和丁丁还有Michelle住在Tripos~几个星期以后~我不再那么确定了~你知道我和Natalie相处得越来越好~Cloey也一直在告诉我她不能保证复活节假时会有空的房间~更多的是~我怀疑自己能否有足够的时间把我的行李都搬来~甚至在想这些所有的让我很头疼~有一次我和Natalie单独回来~我只想着住这的好处~但我和你走的时候~所有的不好的地方都突然出现~所以我很迷茫~不只今天我思考~我不知道你从哪里得出'每个人都知道~只有我最后才发现'结论~甚至我自己都不知道我该做些什么~他们怎么会知道？

Honestly, I'm not as concerned as everyone around me is. I want to do these roles, not only for myself, but also for the LGBT youth community. I want them to know that it's okay to be gay and that you can be successful. I don't mind being typecast.

老实说我并不担心，我想这样做，并不只是为了我自己，也为了众多年轻的同志群体，我想让他们知道作为一个同志你也同样是可以很成功的。

Their existing is out of our mind in the past. In their composition, you cannot find historical burden and depressed spirit which were found easily in fore generations rather than see unconstraint way in the aspect of existing and writing.Contemporarily, their novels also had deep sorrow which was not fit for their ages, and it could become a proof that they also would not be regarded as gangsters who only knew to seek for enjoyment, and they also wanted to look for one new life and resources of thought.

他们是我们以前不曾在意的一种存在，在他们的写作中，找不到前几代人的历史的负重与精神压抑，我们看到的，是无拘无束、自由自在的生存与书写的方式，同时，他们的小说也有与他们的年龄不太相称的伤感和沉痛，这证明他们也不愿意只做享乐的群氓，他们也想寻找新的生活和思想资源。

Considering our present advanced state of culture, and how the Torch of Science has now been brandished and borne about, with more or less effect, for five thousand years and upwards; how, in these times especially, not only the Torch still burns, and perhaps more fiercely than ever, but innumerable Rushlights, and Sulphur-matches, kindled thereat, are also glancing in every direction, so that not the smallest cranny or dog-hole in Nature or Art can remain unilluminated,--it might strike the reflective mind with some surprise that hitherto little or nothing of a fundamental character, whether in the way of Philosophy or History, has been written on the subject of Clothes.

考虑到我们现在的文化先进的国家，如何科学的火炬已经挥舞并承担有关，有或多或少的影响，为五千年及以上；如何，特别是在这些时候，不仅是火炬仍在燃烧，并也许比以往更激烈，但无数Rushlights和硫火柴，点燃了会场，也是在各个方向瞥了一眼，使不上最小的狗或裂隙中自然或艺术孔可以保持unilluminated，-它可能罢工的反思一些惊喜，到目前为止很少或根本没有字符，不论是哲学还是历史的方式，心，一直写在服装的主题。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。