查询词典 not mind

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient

罗 1：28 他们既然故意不认识神，神就任凭他们存邪僻的心，行那些不合理的事

What I say is the meaning that retroflexion your right wing, it is the mirror of left wing, you let art design draw, oneself retroflexion, making art design picture good put Res to found 2 Image directly with you is same memory, but memory saved the size that includes to Jar now not to mind, do not care about a space this a little bit|||Ah, thank Nypisces eldest brother gives directions!!

我说的是翻转的意思你的右边翅膀，是左边翅膀的镜像，你让美工画一个，自己翻转一个，和你直接让美工画好放到res创建2个Image是一样的内存，但是存储省了现在对于jar包的大小不介意，不在乎这点空间|||呵呵，谢谢nypisces大哥指点！！

With realism, we will see things in perspective. When we pragmatism optimistic, disappointment will not be so unbearable. In other words, disappointment need not be harmful, if it can be long borne in mind and serve as a reminder of our future efforts.

因为实事求是，所以能通盘而正确地观察事物；当我们保持乐观时，失望就不会那么难以忍受；换言之，只要能永远将失望牢记在心，提醒着我们未来的努，失望不一定有害。

With realism, we will see things in perspective. When we pragmatism optimistic, disappointment will not be so unbearable. In other words, disappointment need not be harmful, if it can be long borne in mind and serve as a reminder of our future efforts.优秀作文大全 zweee.com

因为实事求是，所以能通盘而正确地观察事物；当我们保持乐观时，失望就不会那么难以忍受；换言之，只要能永远将失望牢记在心，提醒着我们未来的努，失望不一定有害。

With realism, we will see things in perspective. When we pragmatism optimistic, disappointment will not be so unbearable. In other words, disappointment need not be harmful, if it can be long borne in mind and serve as a reminder of our future efforts.% G4 C! h$ h# v1 w

因为实事求是，所以能通盘而正确地观察事物；当我们保持乐观时，失望就不会那麼难以忍受；换言之，只要能永远将失望牢记在心，提醒著我们未来的努，失望不一定有害。

Accepting the aesthetic thought of Kant and Schiller, and Heidegger\'s artistic truth view, Marcuse points out in sensibility and morals, i.e. during people\'s the two poles present," the aesthetic dimension " is occupying the status of centre, as the soul ability of person practicing, imagine strength having function mediated and liberated to perception and reason; Aesthetic form, self-containment and truth are identical, art not merely has a function of ideology, have political latent energy criticized , denied even more, it strives for the individual\'s freedom and happiness; Aestheticsis the people\'s life style, therefore has proposed the theory of "not constraining life style", it make up one\'s mind bad smell look at latitude of "remember" emphatically really.

接受康德和席勒的美学思想，以及海德格尔的艺术真理观，马尔库塞指出在感性和道德性，即人的存在的两极之间，"审美之维"占据着中心地位，作为实践的人的心灵能力，想像力对感性和理性有着调和与解放的功能；审美的形式、自律和真理是一致的，艺术不仅具有意识形态的功能，更具有批判、否定的政治潜能，它争取个体的自由与幸福；美学是人的生存方式，"非压抑性生存方式"理论的确立意味着重视"回忆"的纬度。

Decorating the surface is always advertised in a beautiful ornate, but I do not know mind is quickly old, a Cuncun wither, decay, there is no ward off the vulnerability of the force, I used the free and easy on the earth does not matter interpretation of the happy, self-deceiving themselves in mud deeper and deeper.

一向装潢在表面的是华丽张扬的美好，却不知内心正迅速苍老，一寸寸枯萎，腐烂，毫无招架之力的脆弱，我用对尘世无所谓的洒脱诠释着快乐，在自欺欺人的泥沼中把自己越陷越深。

The long-term serious, cautious, and meticulous pursuit of perfection, are used to conceal themselves in the public mind before, not easily express their emotions, there is only self-repressed anger or resentment,"smashed the teeth, which goes to his throat," and even more susceptible to Gastric cancer; 20-year-old up and down the young people are suffering from brain tumor and lymphoma, most of these patients within the child, obedient, lonely, or stubborn, bad contacts; where the more distant with others easy to stir up trouble, or people is easier than ordinary people suffering from stomach cancer, pancreatic cancer, rectal cancer, colon cancer, lymphatic cancer and other digestive and lymphatic system cancers; those melancholy, feelings of students are not exposed to risk of cancer compared with 15 times higher than the cheerful personality.

长期认真、拘谨、一丝不苟、追求完美，习惯于在大众面前掩饰自已内心，不轻易表达自己情感，有愤怒或不满只会自我压抑、"打掉了牙齿往自己肚里咽"者，更容易患胃癌；20岁上下的青少年容易患脑瘤与淋巴癌，这类患孩大多内向、听话、孤独、或固执，不好交往；凡与他人较疏远或易惹是生非的人，比普通人更容易患胃癌、胰腺癌、直肠癌、结肠癌、淋巴腺癌等消化系统和淋巴系统癌症；那些性格忧郁、感情不外露的学生患癌的危险性比性格开朗的高出15倍。

Not only does this doctrine, joining issue with sensualism, demonstrate that the mind is a living energy, which, far from letting itself be absorbed by influences from without, forms its necessary and universal principles by its own action under the pressure of experience -- not only this, but it also safeguards the autonomy of human reason against that encroachment of the Divine which the ontologists maintained.

这不但学说，加入问题与感觉，证明心中是一个有生命的能量，这非但没有让自己吸收的影响力，如果没有，形式，其必要的普遍原则，由它自己的行动的压力下，经验-不仅如此，但它也有保障的自主权，人类理性反对侵略的神圣其中ontologists保持下去。

One must have a mind of winter To regard the frost and the boughs Of the pine-trees crusted with snow; And have been cold a long time To behold the junipers shagged with ice, The spruces rough in the distant glitter Of the January sun; and not to think Of any misery in the sound of the wind, In the sound of a few leaves, Which is the sound of the land Full of the same wind That is blowing in the same bare place For the listener, who listens in the snow, And, nothing himself, beholds Nothing that is not there and the nothing that is.

若想敬仰松树枝干层层为霜雪覆盖，你得具备冬天的头脑。在寒冷中持久凝视，那冰雪蓬松的刺柏丛林，那闪烁在远处腊月阳光下的迷漫云杉。不要去想那风声和树叶夹带着的凄凉。这声音是风地里的声音，这风是为在空地上的你而吹。在雪里聆听的人儿啊，听着与己无关的事儿，那儿不存在的东西看见，眼里只有现存的一片空旷。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。