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To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

I am not a mind reader, I do not think, although I am Intelligence in action.

我不会读心术，我不思考，但是我很会行动。

You need to know, how to satisfy him and you are not a mind reader,so how would you know if you did not ask.

你应该知道怎样取悦男人，你也不是一个明察秋毫的人，不问怎么知道你的男人想要什么呢？

I have discovered that Eugene to participate in games, action alert, clever mind, which can and classroom on the dead, he a big difference; Yu-kai of this "mischief-making king" of the trick really multi-ah, the children all around him round and round; Xin Yao the next big ah really loud voice lessons and her classes on the "mosquito called" a difference of more than true; Gigi can be serious, and after class and still concentrate on homework; Lulu and SiXian two small heads get together, do not know What does a private message saying ...... the kids sat in the middle, I saw that I had not previously discovered bit by bit.

我发现原来嘉麒参加游戏时，动作机敏，头脑精明，这可和课堂上死气沉沉的他大不一样；宇佳这个"捣蛋大王"的鬼点子还真多啊，小朋友都围着他团团转；欣瑶下课时嗓门还真大啊，和她课上的"蚊子叫"相差真多；琪琪可认真了，下课了还在专心做作业；璐璐和思贤两个小脑袋凑在一起，不知道在说什么悄悄话呢……坐在孩子们中间，我看到了我以前所不曾发现的点点滴滴。

If one day you forgot essential, did not maintain the state of mind that does poineering work at first, your enterprise is mixed from failure a problem is not far.

如果有一天你忘记了根本，没有保持住最初创业的心态，你的企业离失败和出问题就不远了。

Self-esteem or self-respect, obsequious to others does not mean it does not allow others to discrimination, insult, it is a good state of mind.

自尊即自我尊重，指既不向别人卑躬屈膝也不允许别人歧视，侮辱，它是一种好的心理状态。

Our newspaper Shenyang on April 15 report " did not think of to send a mail on the net, a few days had done what my half an year did not solve to make a load on one's mind."

本报沈阳4月15日电"没想到在网上发了封邮件，几天就办好了我半年都没解决的闹心事。"

The boy court the girl greatly, but the orgulous girl could not make up her mind because she could not validate his promises.

男孩在女孩面前不断大献殷勤，但是出色而又骄傲的女孩始终下不了最后的决心，因为她无法验证他千百次的承诺。

Elephant you so a can love each other but again can't guard mutually of person, I didn't regret, having too many scars on the whole, having too many not equal to ideas on the whole, I would possibly of a smile and lead, even if and one day, our loves walk to an end, I can also tell proud ofly oneself, I once loved, I sincerity of once love, also pay sincerely, which afraid in your in the mind in fact and basically have no I, basically not concerned I, I also doesn't matter, I can't let, either the heart that you see me get hurt at silently drop wear blood, I can't let you see my tears, either quietly flow, I can't even blame you, I would like to let you forget me, I would like to you are in a certain and lonesome night, would suddenly remind of me, would feel I am light of orison and silent wish.

象你这样一个只能相爱却又不能相守的人，我没有后悔，就算有太多的伤痕，就算有太多的不如意，我都会尽可能的一笑而过，纵然有一天，我们的爱走到了尽头，我也可以自豪的告诉自己，我爱过了，我真诚的爱过了，也真心的付出了，哪怕在你的心里其实根本就没有我，根本就不在乎我，我也无所谓，我也不会让你看见我受伤的心在悄悄的滴着血，我也不会让你看见我的眼泪静静的流，我更不会怪你，我愿意让你忘记我，我愿意你在某个寂寞的夜晚，会突然的想起我，会感受到我轻轻的祈祷和默默的祝福。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。