查询词典 not mind

Then are seen the cases, so frequent in this age of the world as almost to form the majority, in which the creed remains as it were outside the mind, incrusting and petrifying it against all other influences addressed to the higher parts of our nature; manifesting its power by not suffering any fresh and living conviction to get in, but itself doing nothing for the mind or heart, except standing sentinel over them to keep them vacant.

于是就出现了在这个世界这个年代经常出现以致形成多数的这种情事：信条之存在竟象是存在于人心之外，其作用只在把人心硬化和僵化起来以挡住投给人性更高部分的一切其他影响；其力量只表现在不容任何新的和活的信念进入人心，而其本身则除作为一名哨兵监守心脑使其空虚以外也对它们别无任何作为。

Although mind depends on matter in these theories, it does not tell us how mind governs and orients the behaviors.

虽然这种理论的前提是物质决定精神，但它难以解释人的思维或精神对人体或行为的支配和取向。

You are not physiology or physiology, you are body-mind; Body and mind is relevant.

你不是身体或心理，你是身心；身心是相关的。

The students begins to develop a mind that hardens itself when pain arises. It is only natural that this happens as it take a lot of courage and fortitude to watch pain in this way. A type of aversion is naturally developed at that time, and this hardening of mind is not being noticed as anicca, dukkha, anatta.

学生们在痛苦生起时会生起一种紧绷僵化的状态，因为当我们以强大的勇气和毅力如此观察痛苦时，是很自然会发生这种现象的，而此时，也会自然地生起一种瞋恨心，而这样紧绷僵化的心是不会发现到无常、苦、无我的真相的。

Substance dualists argue that the mind is an independently existing substance, while property dualists maintain that the mind is a jumble of independent properties that emerge from the brain and cannot be reduced to it, but that it is not a distinct substance.

实体二元论主张心灵是独立存在的实体，而属性二元论持有心灵是从大脑中显现出来的独立属性的混杂，它们不能被还原到大脑，但也不是独立的另一种实体。

The ideas we have of these they acknowledge not to be the resemblances of anything existing without the mind, or unperceived, but they will haveour ideas of the primary qualities to be patterns or images of things which exist without the mind, in an unthinking substance which they call "matter".

我们对后一种性质所有的观念，他们承认不是与心外事物相似的肖像。不过他们却以为人心对原始性质所有的观念是心外存在的事物的摹本和影象，而且他们以为那些事物是在所谓&物质&的一种不能思想的实体以内存在的。

The ship was no sooner gotten out of the Humber, but the wind began to blow, and the winds' to rise in a most frightful manner; and as I had never been at sea before, I was most inexpressibly sick in body, and terrified in my mind: I began now seriously to reflect upon what I had done, and how justly I was overtaken by the judgment of Heaven for my wicked leaving my father's house, and abandoning my duty; all the good counsel of my parents, my father's tears and my mother's entreaties came now fresh into my mind, and my conscience, which was not yet come to the pitch of hardness to which it has been since, reproached me with the contempt of advice, and the breach of my duty to God and my father.

我们的船刚驶出亨伯河就刮起了风，风越刮越大，大得吓人；因为我从未出过海，晕船的痛苦难以形容，心理上又非常害怕。这时，我开始认真反省自己的行为。老天就这么公正地惩罚我这个背弃父母、放弃责任的逆子啊！这时，我父母的忠告，父亲的眼泪和自己的诺言，一一浮现在脑海。我的良心当时尚未像后来和现在这样顽固和死硬，我自然要对自己忽视忠告、对上帝和父亲不尽天职的行为加以谴责。

During the first, shall we say, perhaps 150 to 200 of your years as you measure time, a mind/body/spirit complex is going through the process of a spiritual childhood, the mind and the body not enough in a disciplined configuration to lend clarity to the spiritual influxes.

在开始的，容我们说，150到200年之间，一个心/身/灵复合体正走过灵性童年的过程。心智和身体还不足以形成有序的配置，提供明晰状态给灵性汇流。

Because,' said the king, tapping his leg with his riding whip,'I've made up my mind not to tell you, and moreover, I have made up my mind to stop you mentioning the subject any more.

&因为……&国王用马鞭拍着大腿说，&可我已经决定不告诉你，我还打定主意，再也不让你提那件事。&

Seized by disappointment and with only＄10 with him, he left Microsoft and went to a convenience store where he bought 10 kilo-grants of potatoes to sell them from door to door. Two hours later, he sold out the potatoes with a profit rate of 100%.After a couple of such dealings, his capital doubled and he found he mind feed himself this way.With such an idea in mind, he did this business in tamest and got increasingly prospered. He bought a car and employed more hands and started a large "door-to-door" dealing company, providing the service for people to buy fresh vegetables at their doors. Considering laying out the future for his family, he decided to buy insurance for them. The insurance agent was surprised to know that he did not have an e-mail address and said," just imagine how much you do with a computer and an e-mail address""I would be a cleaner in Microsoft" was his reply.

媒体的宣传总是有其目的在内，或偏或隐或歪曲或扩大，这些都不可避免近来因为英语在中国国内的迅速浸透知识界对国外，特别是对美国，无论从文化上还是政治制度上，经济运作上都越来越了解，而美国因为中国的影响力并不强大，中文的难如天书，政客由于政治目的在&人权&、&西藏&、&台湾&等方面对中国现状的几近于无中生有的夸大歪曲，美国民众对中国的了解往往只限于好莱坞的编造，限于那些为了私利以民运的名义出卖中国利益的流亡者的宣传，改变这个现状，除了需要中国政府和民众更为开放地向世界展示自己，还需要在文化上、语言上不遗余力地介绍自己。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。