查询词典 not mind

His mind is not a mind for affliction .

他的头脑是不受苦恼的影响的。

The mind did not know it, for it had never known it; therefore the mind was still, and this timeless movement went on beyond recall.

头脑不知道它，因为它永远不曾知道；因此头脑是安静的，这种无时间的运动超越回忆地继续下去。

However, if there is brotherliness in our mind ,our shadow shall not be a wandering life for long; If there is brotherliness in our mind, our strength shall break out universe.

但是，如果我们拥有友爱，我们的身影便不再作永久飘泊；如果我们拥有友爱，我们的力量便可以划破漫漫长空。

The doctrine of Buddhism asserts that if a Buddhistical practitioner is going to realize his own mind, he must direct his attention toward his mind and must not get entangled with the right and wrong of the problems.

由此观之，「无过失」观念及「无过失补偿」制度实与佛法追实相求真理的「不思善，不思恶」及「真指人心，见性成佛」相合，两者都是要直指问题的根本，直接给予问题最实质的解决，而不被「是非善恶、责任归属」等枝微末节问题妨碍，得不到解决问题的最佳方案。

Change one's mind: change one's plan eg: Once you make a decision, you'd better not change your mind.

一旦你作出决定，你最好别改变主意。

I have not even want to think that I would like to disappointment, I am really disappointed, I am too disappointed, I always think that, I have been in fantasy, through their own efforts, and perhaps one day will eventually be Lutao, even in the He can not, I can see him every day will be very happy, apart from him, I do not have any loved one, have not thought about what to love, I can not do without, I could not bear, in my mind only Lutao , There is Lu Tao, but you come back, I understand that all of a sudden, some things even if you are not further the efforts.

我连想都不愿意想，我一想就失望，我真失望，我太失望了，我一直觉得，我一直在幻想，通过自己的努力，也许有一天能最终得到陆涛，哪怕得不到他，我能天天见到他也会很开心，除了他，我没有爱过任何一个人，也没有想过去爱什么人，我离不开，我也舍不得，在我的心里只有陆涛，就有陆涛，可是你又回来了，我一下子明白了，有些东西即使你再努力也是得不到的。

Place state of mind, we do a website, it is to make money not just, the occurrence of World-Wide-Web, very big the meaning of one part is for the advantage that information transmits, is not to make money, although these year a lot of people got the first pail of gold through the network, but you must give a network price, he ability is OK redound gives you more value, the information natural resources that is Internet does a business, do not consider to collect merely, the resource of the network needs our complement, is not mutual between purloin embezzles, of course, we also were not necessary one day to enrich N piece achieve formerly, have the content of extremely high value, what we need is quality, is not an amount.

摆正心态，我们做网站，不仅仅是为了赚钱，万维网的出现，很大一部分的意义是为了信息传输的便利，而不是为了赚钱，尽管这些年很多人通过网络获取了第一桶金，但是你必须给网络代价，他才可以回报给你更多的价值，为互联网的信息资源做一件事情，不要仅仅去考虑采集，网络的资源需要我们的补充，而不是互相之间盗取盗用，当然，我们也没有必要一天充实N篇原创的，具有极高价值的内容，我们需要的是质量，而不是数量。

Place state of mind, we do a website, it is for gain only not merely, of World-Wide-Web appear, very big the meaning of one part is for the convenience that the message transmits, is not for gain, admittedly these course network got year of a lot of people the first pail of gold, but you need network cost, he just can repay you more value, the information natural resources that is Internet does a business, do not consider to collect merely, the resource demand of the network our complement, is not mutual between purloin embezzles, of course, we also were not necessary one day sufficient N piece achieve formerly, have the content of extremely high value, of our demand is quality, is not an amount.

摆正心态，我们做网站，不只仅是为了赢利，万维网的呈现，很大一部分的意义是为了消息传输的方便，而不是为了赢利，固然这些年很多人经过网络获取了第一桶金，但是你必需给网络代价，他才可以报答给你更多的价值，为互联网的消息资源做一件事情，不要仅仅去考虑采集，网络的资源需求我们的补充，而不是互相之间盗取盗用，当然，我们也没有必要一天充分N篇原创的，具有极高价值的内容，我们需求的是质量，而不是数量。

P47 Firstly, the fact that labour is external to the worker — i.e., does not belong to his essential being; that he, 16 therefore, does not confirm himself in his work, but denies himself, feels miserable and not happy, does not develop free mental and physical energy, but mortifies his flesh and ruins his mind. Hence, the worker feels himself only when he is not working; when he is working, he does not feel himself.

劳负的满动制劳种，动而力因动，，足的或动自首先，对劳动者说来，劳动是外在的东西也就是不属于他的本质的东西；因此，劳动者在自己中并不肯定自己，而是否定自己，并不感到幸是感到不幸，并不自己地发挥自己的肉体力量和量，而是使自己的肉体受到损伤，精神遭到催此劳动者只是在劳动之外才感到自由自在，而之内则感到爽然若失。

Dan, I need you now Ok Mikey, come Feel the fire Feel my love inside you so bright There's a sound and the smell of love on my mind I'm a toy Come and play with me, say work now Wrap your legs Around me ride me tonight Sex, sex, sex I'm a man I'm a goddess I'm a man I'm a virgin I'm a man I'm a blue movie I'm a man I'm a ***** I'm a man I'm a geisha I'm a man I'm a little girl I'm a man And we'll make love together Why does man go to hooker First of all because He quite often is not all that happy and sexual satisfied at home His wife won't perform all the activities he has in mind And most of all, oral sex is a taboo The woman would say 'what do you think I am, a whore I don't want to do that Slip and slide when you're where you like to feel the blood flow Not to fast Don't be slow my love's in your hands I'm a man I'm a boy I'm a man I'm you're mother I'm a man I'm a one night stand I'm a man I am a bi I'm a man I'm your slave I'm a man I'm a little girl I'm a man And we'll make love together Most of them come to a hooker and say My wife oh my wife is she dead in bed She's frigid, cold as a starfish They take off the pants And their underpants There's nothing more ridiculous than a guy with his party socks on He dives into the bedroom i He says "Do me!"

王丹，我需要你，现在好Mikey 』，来感受到火感觉我的爱在你里面，所以光明有一种声音和气味的爱我的心我是一个玩具来，并发挥了我，说现在的工作总结你的腿在我身边坐我今晚性，性别，性我是一个男子我是一个女神我是一个男子我是一个处女我是一个男子我是一个蓝色的电影我是一个男子我是一个*****我是一个男子我是一个艺妓我是一个男子我是一个小女孩我是一个男子我们将让爱在一起人为什么到妓女首先是因为他往往也不是人人快乐和性满足在家里他的妻子不会为所有的活动，他已在考虑最重要的是，口交是一个禁忌该名女子会说，'你怎么想我是一个婊子我不想这样做支路及幻灯片，当您在哪里，你想感受血流不要快不慢，我爱你的在你的手中我是一个男子我是一个男孩我是一个男子我你的母亲我是一个男子我是一个一晚的立场我是一个男子我是一个双向我是一个男子我你的奴隶我是一个男子我是一个小女孩我是一个男子我们将让爱在一起他们大多到了一个妓女说：我的妻子啊，我太太是她死在床上她的冷淡，冷战作为海星他们脱下裤子和内裤没有什么更荒谬的，比一个人与他的党对袜子他俯冲到卧室i 他说：&做我！&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。