查询词典 not mind

For instance " do not his mind disturbed compote ", the bonze of sit in meditation that uses to be able to turn in compote will communicate " leave do not his mind disturbed " Buddhist allegory.

比如"不动心果盘"，就用一个可在果盘转动的坐禅和尚来传达"动身不动心"的禅机。

Broad network has two meanings, it is broad firstly, meaning is with capacious mind, included state of mind is right to the person thing, additionally Yi Ke understands the range of broad information platform, deepness and open sex; It is the ground secondly, meaning is go doing each detail with hardheaded spirit, not coxcombical, not coarse, ground of serious deal with concrete matters relating to work goes doing, do one's best is perfect.

阔地网络有两层含义，其一是阔，涵义是以广阔的胸襟，包容的心态对人对事，另外亦可理解阔地信息平台的广度、深度和开放性；其二是地，涵义是以脚踏实地的精神去做好每一个细节，不浮夸，不毛糙，认真务实地去做，力求完美。

Those who were destroyed, not by radiation, but by the trauma of the energy release, found not only the body/mind/spirit complex made unviable, but also a disarrangement of that unique vibratory complex you have called the spirit complex, which we understand as a mind/body/spirit complex, to be completely disarranged without possibility of re-integration.

当它被完全扰乱，则无法重新整合。这将是造化者的损失，失去了造化者的一部分。

As concerns your more particular questions, I do not see any basic contradiction between the Greek and Socratic belief that there is an immortal mind in a mortal body, and the emphasis on unity of life which we find in ancient Hebrews,- on the condition that the immortal mind in question not be regarded (in the Platonic or Hindu manner) as a spirit prisoner in an alien place or a bird in a cage, but as a spirit substantially one with the body it animates (according to the Aristotelian notions of "form" or "entelechy", which Thomas Aquinas has made classical in Catholic theology).

对于你特别提到的问题，我并不认为在东正教的信仰和苏格拉底派的信仰之间有任何基本的冲突或矛盾，它们都相信在一个有限肉体中存在着一个不朽的灵魂，并强调二者的统一，古希伯来人也如此认为。在这种情况下，我们所谈的不朽的灵魂并不被认为（如同在柏拉图主义者和印度人的思想方式里一样）是禁锢于异己处的"囚徒"，如同关在笼中的鸟，而是赋予肉体生命的实质上的精神存在（根据亚里士多德关于"形式"和"生命圆满"的观念，圣。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

Mind not the timid---mind not the weeper or prayer

进入庄严的教堂，驱散聚集的人群

If you are in Gyros, do not let your mind dwell upon the life at Rome, and if you are in Rome, do not let your mind dwell upon the life in Athens.

如果你在吉洛斯，就不要让你的心智驻留在罗马的生活；而如果你在罗马，不要让你的心智驻留在雅典的生活。

Kuo Hsiang's philosophy joints Confucianism and Taoism, he considers that man do not oppose to nature, and acting in the world do not contract to the mind out of the world. Therefore, we can participate in the governmental affaires,simultaneously our mind is no more different from habiting in the nature.

郭象的哲学思想融合儒、道两家，认为人为并不违反自然，身形入世并不违反内心出世，所以可以身居庙堂之上，而心无异於山林之中。

Finally, pacifying Ananda's concern that if he lets go of his attachment to his mind-consciousnesses he will have no mind functioning at all, the Buddha concludes: That which can be returned to other sources is clearly not you; but as to that which cannot be returned to any other source—if that's not you, what is it?

最后，为了安慰阿难，因阿难担心万一他放下他对意识心的执著，他的真心便会失去所有的功能。佛陀总结说：「能有所归还的，很明显的，当然不是你的。不能有所归还的，假如不是你的，那它是谁的呢？

Is the logical mind ...... very useful in the market, you can not exist being empty-headed, I would never say that you should not be in the market to use your mind, you should use it.

头脑是逻辑……非常有用，在市场上，你没有头脑无法存在，我从来没有说你不应该在市场上使用你的头脑，你应该使用它。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。