查询词典 not merely

Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go "trapsin about the earth" at their own free will;"but there are faeries," she added,"and little leprechauns, and water-horses, and fallen angels."

她觉得地狱只不过是教士们用来规劝大家向善的创造物；而且她认为鬼魂是不被允许自由地横行于世的；&但是有仙子，&她补充说，&还有魔幻小矮人，水怪，和堕落的天使。&

But they were merely imitations or the promptings of a natural instinct, it only goes to show, in the first place, that monastic seclusion is not unnatural to man; and secondly, that some Divinely constituted authority is new to guide this natural propensity and to prevent it from falling into those extravagances to which religious enthusiasm is prone.

但他们只是模仿，或promptings的一种自然的本能，只是正好说明，摆在首位，寺院的隐居是不自然的人类；第二，有些神构成管理局是一个新的引导，这自然倾向，并防止它落入那些extravagances ，以宗教的热情很容易。

But they were merely imitations or the promptings of a natural instinct, it only goes to show, in the first place, that monastic seclusion is not unnatural to man; and secondly, that some Divinely constituted authority is new to guide this natural propensity and to prevent it from falling into those extravagances to which religious enthusiasm is prone.

但是，他们只是模仿或promptings的本能，这只能表明，摆在首位，这寺院隐居不是自然对人类；其次，一些神圣的权力构成是新来指导这一自然倾向，并防止它落入这些extravagances的宗教热情很容易。

If a man makes a will to which the law gives effect after his death, this is not, of course, merely a case of post hoc : we have enough empirical evidence to show that this was an instance of a regularity sufficient to have enabled us to predict the outcome with reasonable probability , at least in some cases , and to justify us , therefore , in interpreting this outcome as a consequence of making the will .

如果一个人立了一个遗嘱，而在他死后法律给予了其效力，这当然不仅仅是一个事后的情况：我们有足够的经验证据表明，这是这样一种规律性的事例，它足以使我们能够有合理可能性地预知结果，并因而证明我们在将这一结果解释为立遗嘱的一种后果方面的正当性。

Schiller was not content to have what constitutes the very essence of poetry merely tolerated as poetic license.

虽则显然舞台时间不过是人为的，布景不过是一种象征，韵律语言显然带有理想的性质，但是一种错误观点还在广泛流行，说我们不应把这些舞台惯例仅仅看作诗的特权而予以容忍。

Are we merely animals responding like Pavlov's dog to punishment and reward?Of course not.

难道我们不过是像巴甫洛夫的狗那样只是对奖励与惩罚作出条件反射的动物？

But it is to be observed that in this case we are not dealing with a representation of God, but merely with a personification of heavenly aid, which marked a transition from personifications to direct representations of holy personages.

但它是被观察到，在这种情况下，我们所面对的并非一个代表上帝，而仅仅是一个人格化的天朝援助，这标志着过渡期，从拟人，以直接交涉的圣名。

" These anthropomorphisms are used merely to suggest the personal life and activity of God, and are not literal personifications, as is conclusively proved by the fact that phrases which would be actual anthropomorphisms-eg,"God sees with His eyes";"He hears with His ears";"one sees God's face"("head,""body, etc.)-never occur.

这些anthropomorphisms使用只是为了表明个人生活和活动的上帝，而不是字面personifications ，这是确凿的事实证明了这一词组将实际anthropomorphisms ，例如，&上帝将与他的眼睛&，&他听到了他的耳朵&，&人们看到上帝的脸&（&头&，&身体&，等等），永远不会发生。

Of course, not all linguists or philologists hold the same view. For example, internalists like Chomsky have a different point of view. Chomsky maintains that there is a language faculty in human mind, and that universal grammar exists in all human languages. Though language environment is indispensable in language acquisition, it is merely a triggering factor. It is the human language faculty that determines language acquisition.

当然，并不是所有的语言学家或语言哲学家都这样认为，比如内在主义语言学家如乔姆斯基就认为：人天生具有一个语言器官，所有的人类语言都具有共同的语法——普遍语法，尽管环境因素在语言学习的过程当中不可或缺，但最终起决定作用的还是人类先天的语言器官，环境只不过是一种不可或缺的触发因素。

Merely changing the quota shares or reallocating chairs will not be enough to improve governance.

仅仅改变配额比例或者重新分配席位，都不足以改善管理状况。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。