查询词典 not essential

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

One of Hong Kong's Permanent QFII who told the "China Business" reporter, as the FTSE Xinhua A50 Index Futures in circulation is limited, sometimes for a few days in a row do not have volume,"fear not get in.", So even if there are risk hedging transactions, QFII is not essential to participate.

香港永久QFII的一个谁告诉"中国商贸"记者，由于新华富时A50指数期货在流通有限，有时连续几天，都没有量，"恐惧不进去"，因此，即使有风险的套期保值交易，合格投资者没有必要参与。

567Enlightenment, on its side, equally isolates the actual world as an entity forsaken by Spirit, isolates determinateness as unmoved finitude, as if it were not even a moment in the spiritual movement of essential being, not nothing, but also not something that absolutely is, but something that is evanescent.

贺译（ p102－103）：至于启蒙呢，在它这一方面也是一样，它同样把现实孤立为一种被精神遗弃了的本质，把规定性孤立为一种固定不移的有限物，仿佛既不是本质的精神活动中的一个环节，又不是无，也不是一种什么自在自为地存在着的东西，而勿宁是一种消逝着的东西。

Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的结论；其次从人与外部自然相联系起来的是活动，即人类社会劳动实践出发，论述了自然界作为人类劳动的基础，人类须臾离不开它，人是把自然界作为劳动的要素而纳入自己的劳动过程的；现实的自然界作为人的劳动创造同样也离不开人，这一个问题的两个方面，并分析了在农业社会中劳动与自然的关系和近现代工业社会中劳动与自然的关系，得出在不同的生产方式下会形成不同的生态价值观的结论，批判了资本主义社会的异化劳动不仅造成了人与人之间关系的异化，还造成了人与自然之间关系的异化，提出共产主义社会不仅是人与人之间对立矛盾的剥削与被剥削关系真正解决的社会，也是人与自然之间破坏与被破坏的矛盾关系真正解决的社会的论断。

I went to the woods because I wished to live de Libera tely, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.

我到林中去生活，是因我想生活得谨慎小心，只愿去面对生活中最基本的事实，看看我是否能学会生活所教授的一切，免得临死时，才发现自己白活了一场。

Fifthly,as far as the deep layer of philosophy is concerned,Maoexposed limitations toward the understanding of fundamental contradictions.On onehand,he exaggerated the retroaction of production relations and superstructure.Heregarded"superstructure→production relation→the development of productivity"asthe general rule of socialist revolution and construction,the essential of which was toimpel the constant improvement of the socialization degree of production material bymeans of class struggle so as to promote the development of productivity.On the otherhand,Mao had not correctly commanded the specific manifestation of the fundamentalcontradictions.He attributed"the inadaptability of productivity to production relations"to the phenomena that socialization degree of ownership was not high enough,its scalenot large enough,and its nature not pure enough.He also attributed superstructureproblem to the fact that"capitalist-roaders"had usurped a part of leadership from thegrass-root level to the central level.

其一是对基本矛盾理解的局限性：一方面夸大生产关系、上层建筑的反作用，把先上层建筑、再生产关系、再发展生产力当作社会主义革命和建设的一般规律，其实质是通过阶级斗争，推动生产资料公有化程度的不断提高，认为这样就能促进生产力的发展；另一方面是没有正确把握基本矛盾的具体表现形式，把与生产力不相适应的生产关系方面主要归结于所有制的公有化程度不够高、规模不够大、性质不够纯，上层建筑方面主要归结于资产阶级、反动势力的存在，后来则认为"走资派"篡夺了从基层到中央的部分领导权。

Be derailed if you discover your man, essential points and he do not kick up a row , like that, can only testify you not having accomplishment very much but can not resolve the basic problem.

如果你发现你的男人出轨，不要和他吵闹，那样只能证明你很没有修养而不能解决根本问题。

I want to love you But how this is That I can love you If I do not see you I want to love you Very pure or almost Like the priests Who do not marry The clotrées sisters Who preserve For a good old man God who hides I want to love you Of course I dream some But how want You that it goes I want to me Mo well Quer of the proverb Who known as "far from Eyes, far from the heart " God that they is false That it is sour That they is express To frighten us I want to me endor well Mir each evening By blotissant me Against anybody With your body In my memory As a grandmamma Who cries her man I want to love you Even until believing In the possible ones Advantages To mix Our two stories Into perpetual Shift I want to force well All these chances Who r' fuse to play In our favour And then to gain The chance to see you Two small days Or two small hours I want to love you But how this is That I can love you If I am not there To wrap you Of my tenderness And to comfort you If that does not go Yes I want well To love you by far The very full heart Of your great vacuum To love you love And of sorrow To love you for nothing Wet eyes I want to love you But to be frank I am not solid If I do not see you I am like blind man Without white cane Ni dog-guide… And without your arm To cross This street That one calls The ocean To cross But to you Y' does not have a large Assez rainbow I want to love you Of course In any event Do I have the choice I am trapped I am lost I turn in round I love you already Even if I feel That I éreinte With you to seek Tended arms In this alarming Labyrinth Too much complicated And too twisted I will love you Even if all that It is without exit It is impossible And I will believe in it As others believe In the Baby Jesus And with the Bible I do not know yet How this is That I will love you If I do not see you But I will love you It is a promise Hear you That I say to you there?!!

我想这是爱你，但我能怎么爱你如果我不爱你我想看到你还是很单纯的，几乎没有人喜欢娶了神父clotrées姐妹保存了老好人上帝躲在我爱你我当然希望有梦想但是不用我说，你怎么想我想好树种的谚语谁谟称为"远离眼睛远离心脏"，他们是上帝，这是假酸溜溜地表示，他们是吓唬我们，我想每个晚上我可逆好空间站的blotissant我对付谁你记忆体作为grandmamma谁喊她文我想爱你直到可能的优势，相信我们的两个故事结构转变成永恒的力量，我想这也是所有那些住宅机会'导火线玩，然后争取对我们有利的机会看到你两个或者两个小天凌晨爱你，但我想这就是我如何能爱你如果我不存在包你温柔地安慰我说，你如果不走的话，我想好爱你的心满满远远贵真空悲哀的爱你爱你爱什么，我想爱你眼睛湿但坦白说，如果我不扎实，我看不到你我一样盲无镍白色手杖狗：：没有你们的引导手臂越过这条街，一个电话，但你越过大洋肽Y'没有大assez彩虹我爱你，当然希望无论如何我做我的选择，我被困我感到失去转向轮即使我爱你我觉得我已经与你éreinte寻求在这一惊人的武器往往迷宫太多、太复杂，我爱你，即使扭曲，这是没有全部撤离是不可能，但我相信别人相信耶稣和圣经的婴儿我还不知道这是怎么说我爱你如果我不爱你，但我会看到你是一个承诺，我对你说你听？！！

Loving a person: It's to know and to resolve; it's to apologize and to appreciate; It's to acknowledge and to correct; It's to considerate and to understand; It's acceptance but not tolerance; It's allowance but not indulgence; It's support but not control; It's care but not inquiry; It's release but not complain ; It's indelibility but not oblivion; It's to communicate but not order; It's to pray but not require; You can be romantic but not lavish; You can be easy to fall in love but never make it easy to let go.

爱一个人：要了解，也要开解；要道歉，也要道谢；要认错，也要改错；要体贴，也要体谅；是接受，而不是忍受；是宽容，而不是纵容；是支持，而不是支配；是慰问，而不是质问；是倾诉，而不是控诉；是难忘，而不是遗忘；是彼此交流，而不是凡事交待；是为对方默默祈求，而不是向对方诸多要求；可以浪漫，但不要浪费；可以随时牵手，但不要随便分手。

Write the words lunatic, can not make real lunatic behavior but I revel in semi-sober among Banfeng like to drink a small wine Lose Tune acts can still uncertainty in the minds of state Banfeng, I think all too normal surrounding normal that I insisted another self-editing can put them familiar with it and let me be very difficult, Just as the executive and said "I have not drunk" embarrassment may not be the same dilemma lies in ourselves, but cause problems for others how to bring a half-drunk to also read "I have not drunk" person to dispose of properly - I thought that "I have not drunk" means edit out a normal ourselves, They will also agree that the normal I can this is not the side they will fight back "I know you did not get drunk", While supposed to give you a bath, or you make tea, shrub like vinegar in a meet each other, I think they recognize I did not get drunk They also want recognition I did not get drunk while I can really wake While walking, but already half-drunk, with Pan Feng.

现在不在执拗的认定，一个人一辈子只爱一个人是值得称许的，童话里王子永远只爱一个人那是童话，要保留纯净，现实是，公主和王子都已经慢慢长大，人和人之间渐行渐远，城堡已经凋敝，粉红的玫瑰早就开始败色，一个人为另一个人守是心里留着她的位置，凭谁也取代不了，后来的影象与先人也不要重叠，各有位置才好。如何的依依不舍都将离去，你能了解吗，我非常羡慕那些能我们的王挖土守城的人，是的，他们的确非常辛苦，但是当他们从天没亮做到夜晚，觉得非常辛苦的时候，他们能回家，他们有家可归，而我必须要远涉千里去赴那死亡的盛宴。

Article 144 The Government of the Hong Kong Special Administrative Region shall maintain the policy previously practised in Hong Kong in respect of subventions for non-governmental organizations in fields such as education, medicine and health, culture, art, recreation, sports, social welfare and social

第一百四十四条香港特别行政区政府保持原在香港实行的对教育、医疗卫生、文化、艺术、康乐、体育、社会福利、社会工作等方面的民间团体机构的资助政策。原在香港各资助机构任职的人员均可根据原有制度继续受聘。

Small wonder, then, that the Chinese spend more in the shop than any other group of foreign visitors do .

这样的小惊喜，使中国顾客比任何国家的人消费得更多。