查询词典 not care

Do not take care to midway barber the head of that person blew a very long cut, that person frontier says you want to ask me to have a meal, that is tonsorial agreed, give not carefully later again blew one knife, that person frontier says you want to ask me to eat two eat meal, barber agreed again, tonsorial later blew that person again a few knives, that person says you should ask the meal that eats a few days, the old fire that final barber is said by that person, say: Good, I raise you all one's life, he what saying to taking a knife to be blown on the head of that person is knife scar all over the face.

到中途理发师不小心吧那人的头个刮了一道很长的口子，那人边说你要请我吃饭，那理发答应了，后来不小心又给刮了一刀，那人边说你要请我吃两餐饭了，理发师又答应了，后来理发又刮了那人几刀，那人就说你应该请吃几天的饭，最后理发师被那人说的老火了，就说：好，我养你一辈子好吗，说着拿着刀在那人的头上刮的他满脸都是刀疤。

"Then," I said,"we will not allow those for whom we profess a care and of whom we say that they ought to be good men, to imitate a woman, whether young or old, quarrelling with her husband, or striving and vaunting against the gods in conceit of her happiness, or when she is in affliction, or sorrow, or weeping; and certainly not one who is in sickness, love, or labour."

"那么，"我说，"我们就不应该让我们关心爱护的人、寄予厚望的人去模仿女人跟丈夫吵架，不论老少都不应该模仿这种人，这种人数落起自己的幸福虚荣来就是面对诸神也努力吹嘘，时而痛苦，时而悲哀，时而落泪；而那些真有病痛、有爱心和勤劳作的人当然不会这样去做。"

Do not try to eliminate these small wave motion, also need not too care about.

不要试图去消除这些小波动，也不必太在意。

I have asked myself a million times, not to care about you, not to miss you. But you are just like that Phoenix tree, deeply rooted in my heart, the tenderest place, so the slightest wind would shake it.

多少次我对自己说，别把你放在心上，再不要想你，牵挂你，可你象一棵梧桐树，深深地扎根在我心灵最柔软的地方，只要有轻微的风吹来，就摇晃不止。

After the dinner, paternal aunt invited me to window-shop, after saying was the food, must take a walk to the stomach is good, actually ever has not cared to these me, also did not have the thoughts to care.

晚饭后姑姑邀着我去逛街，说是饭后要多散散步对肠胃好，其实对这些我从没在意过，也没心思去在意。

It does not require details to be provided for the type of handling which is implicit in normal use, and/or 最后总装 care - e.g., it is not necessary to recommend that a "sterile" device be removed aseptically from its packaging.

此需求仅与设备或其特性在使用前通过某些渠道进行改变的情况有关。不要求向操作&消毒&设备的包装远离防腐剂，没有必要介绍。种类提供详细内容，因为在常规使用中是不言而喻的。

If did not take care to be sealed by Baidu, fall counterpoised, did not rank, be where you optimize to give an issue certainly, consider you dead to want to consider as Baidu castigatory fault, trashy also, he pays no attention to you commonly, still be oneself where did oneself make mistake below the examination.

如果不小心被百度封了，降权了，没排名了，一定是你优化哪里出问题了，就算你死都要认为是百度惩罚错了，也没用，他一般不理你的，还是自己检查下自己哪里出错了。

In other words, a mythological doxa has been created: denunciation, demystification, has itself become discourse, stock of phrases, catechistic declaration; in the face of which, the science of the signifier can only shift its place and stop further on - no longer at the dissociation of the sign but at its very hesitation: it is no longer the myths which need to be unmasked (the doxa now takes care of that), it is the sign itself which must be shaken; the problem is not to reveal the meaning of an utterance, of a trait, of a narrative, but to fissure the very representation of meaning, is not to change or purify the symbols but to challenge the symbolic itself.

面对这些，符号的科学性只能改变自己的位置，并阻止进一步发生，不再在分离的迹象，而是对它深表迟疑。它已不再是需要被揭示的神话，它本身是标记，定会被动摇；问题不是去揭露话语、特征、叙事的含义，不是改变或净化象征符号，而是区分这种代表性含义。这样，符号学发现自己在心理分析方面和它有共同之处：后者开始变得必需，通过画出符号列表。

The parents who intend to devoice do not culture children's ability to face up the difficult which is already on the way,they do not make a promise to children: there will be someone take care of you definitily.

打算离婚的父母没有很好地培养孩子应对将要到来的危机的能力，他们也没有向孩子们作出很有必要的保证：会有人照顾你们的。

His wife is gravid alreay,but she is still working in other city,I mean they are not stay together.so my brother could not take care of her often,that is why my brother always said that he is an inept husband and father!

嫂子已经怀孕了，但是她仍然在另外一个城市工作。他们不能天天在一起，所以我哥不能天天照顾她。所以哥老说他不是个称职的丈夫和父亲。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。