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not but相关的网络例句

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与 not but 相关的网络例句 [注:此内容来源于网络,仅供参考]

The latter are not lively and vigorous but dead and stiff, not progressive but retrogressive , not revolutionary but obstacles to revolution.

它们不是生动活泼的东西,而是死硬的东西了;不是前进的东西,而是后退的东西了;不是革命的东西,而是阻碍革命的东西了。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在, [ 22 ]安理会谴责:这些谁,否认耶稣基督,上帝和人类,这是真正的,真的,大大目前在圣圣体圣事,持有相反,他只是本作为一个标志或形象或表现的权力;谁说,这些实质的面包和酒仍然随著身体和基督的血,不可否认,神奇和独特改变整个实质面包进入人体和整个物质的酒血,而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ;谁说,那些身体和血液基督是不存在的神圣以下,但只有同时圣礼正在使用中,虽然它正在收到,这就是说,但在此之前或之后这本,在什麼是遗留下来的在神圣的主机或颗粒后共融已管理,真正的机构上帝不会留,谁说,主要水果,或唯一的水果,这种圣礼是宽恕的罪过;或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria , [ 23 ] ,这些谁做崇拜他的这一圣礼是拜偶像;基督显示本条圣礼收到在一个精神的方式,而不是还sacramentally真正;,只有信仰是足够的准备接受这个最神圣的圣体。

William Schimmel is good at using "Musical Reality" carrying out the work conception and creating practice,"Music reality " is one philosophy theory but does not create a technical skill. It requires that the composer gains new creation inspiration behind the external implication taking work seriously more much,but really not that the inherent implication basis in some volume work goes up carrying out treating and adapts. Therefore, guided by "real music" thought theory work all is new work, but be not arrangement. This work the main body of a book is analysed , the work it is a volume to have real thought of music.

威廉·史迈尔善用&音乐现实&的思想进行作品的构思与创作实践,&音乐现实&是一门哲学理论而并非创作技法,它要求作曲家在更多的重视作品的外在涵义之后获得新的创作灵感,并不是在某一部作品的内在涵义基础上去进行加工与改编,因此,在&音乐现实&思想理论指导下的作品都是新作,而非改编曲,本文分析的这部作品,就是一部具有音乐现实思想的作品。

But in an era of integration and interdependence, it is also my responsibility to lead America into recognizing that its interests, its fate is tied up with the larger world; that if we ne gl ect or abandon those who are suffering in poverty, that not only are we depriving ourselves of potential opportunities for markets and economic growth, but ultimately that despair may turn to violence that turns on us; that unless we are concerned about the education of all children and not just our children, not only may we be depriving ourselves of the next great scient is t who's going to find the next new energy source that saves the planet, but we also may make people around the world much more vulnerable to anti-American propaganda.

但是在现在这个各国相互依存相互融合的时期,我的另一个职责就是带领美国人民认识到:我们国家的利益和命运和世界是紧密相连的。如果我们忽视或者放弃那些遭遇贫穷的国家和人民,我们将不但放弃了经济和市场发展的潜在机遇,而且最终失望会转变为暴力的冲突反过来伤害我们。如果我们只关注美国的下一代,而不是全世界所有下一代的教育问题,那么我们将不仅仅会失去某一个探索到新能源来拯救地球的伟大科学家,我们会使全世界的人民更易于陷入反美的情绪。

Yu Dehong want to buy, but oh know; to buy tea Simao go, oh, do not be cheated; plastic bag of dried bacteria千万不要买, especially the kind known as "dry cow bacteria", which are what bacteria, eat Council of poisoning, if the summer of Yunnan, will then need to buy new bacteria, fungi Thelephora, see green hand, the first green bacteria, fungi dry cow, Huang Lai in the first, and so on, but to go home to eat when we must put more oil , Put garlic, fried; way to go to buy flowers tribute, really catty on the sale, and scenes of people excited; buy a group of legs to go to markets, where the Senate does not leave, but will, more than 2 years Group of the best legs, you can not buy the whole ah, cut a piece of your favorite lines on it.

买玉要去德宏,但要识货哦;买茶要去思茅,不要受骗哦;塑料包的干菌千万不要买,特别是那种叫&牛干菌&的,里面什么菌都有,吃了会中毒的,要是夏天到云南的话,一定要去买点新鲜的菌,干巴菌、见手青、青头菌、牛干菌、黄赖头等等,但回家吃的时候一定要多放油、多放蒜、多炒;买鲜花要去程贡,真的论斤卖,并且场面叫人兴奋;买伙腿要去菜市场,那里的不参假,但要会看,2年以上的伙腿最好,可以不整个买啊,切一块你最喜欢的就行啦。

But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.

但是在反刍或有偶蹄分趾的走兽中,你们不可吃的:有骆驼、兔子和岩狸,因为它们虽反刍,蹄却不分趾,对你们仍是不洁的。

We kept our Arms ready, and our Eyes about us, but we saw no more Wolves,'till we came thro' that Wood, which was near half a League, and entred the Plain; as soon as we came into the Plain, we had Occasion enough to look about us: The first Object we met with, was a dead Horse; that is to say, a poor Horse which the Wolves had kill'd, and at least a Dozen of them at Work; we could not say eating of him, but picking of his Bones rather; for they had eaten up all the Flesh before We did not think fit to disturb them at their Feast, neither did they take much Notice of us: Friday would have let fly at them, but I would not suffer him by any Means; for I found we were like to have more Business upon our Hands than we were aware of.

我们手里紧握着枪,眼睛紧盯着四面八方。可是在我们穿过那座一英里多长的树林,进入平川地以前,再也没有看见过别的狼。等我们一进入平川,向四下一望,头一眼就见到一匹死马。这是一匹被狼群咬死的马,同时见到至少有十二条狼在那里大吃特吃;其实,马肉早就给它们吃光了,现在正在啃马骨头呢!我们感到不应该去打扰它们的盛宴,何况它们也没有注意我们。星期五本来想向它们开枪,可是我怎么也不同意。因为我感到,我们的麻烦还在后面呢,尽管我们现在还不知道。

Taken by themselves , they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from t heir own fault, but because their professors and their admirers persist in takin g them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言,它们似乎已经面目全非,它们已成为一种只可远观的美德,只有经过长久的观察方可探知真相。因此它们受到广泛的责难,被指责为虚假、伪善。我想强调的是,这绝不是因为它们自身有什么过错,而是因为教授及其崇拜者们一味地把它们弄得面目全非,而且还殷勤地献上其本身并未要求的赞扬。

Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言,它们似乎已远非其本来面目,远观之下,它们似乎是美德,然而,只有通过长期的近距离仔细观察方可探知其真伪。也正因为此,各种美德品质受到广泛的责难,指责其虚饰与伪善。我要强调,这绝非是因为其自身有什么过错,而是因为它们的信仰者和赞美者们一味地把它们弄得面目全非,并且还要好事地献上其本身并不希冀的赞颂。

Taken by thelves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but ause their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言,它们似乎已远非其本来面目,它们似乎一远看的美德,经久久细察方可探知。因此它们受到广泛的责难,指责其虚饰与伪善。我要强调,这绝非是因为其自身有什么过错,而是因为教授们和赞美者们一味地把它们弄得面目全非,并且还要殷勤地献上其本身并不希冀的赞颂。

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