查询词典 not as good as

Time however, and the Satisfaction I had, that I was in no Danger of being discover'd by these People, began to wear off my Uneasiness about them; and I began to live just in the same compos'd Manner as before; only with this Difference, that I used more Caution, and kept my Eyes more about me than I did before, least I should happen to be seen by any of them; and particularly, I was more cautious of firing my Gun, least any of them being on the Island, should happen to hear of it; and it was therefore a very good Providence to me, that I had furnish'd my self with a tame Breed of Goats, that I needed not hunt any more about the Woods, or shoot at them; and if I did catch any of them after this, it was by Traps, and Snares, as I had done before; so that for two Years after this, I believe I never fir'd my Gun once off, though I never went out without it; and which was more, as I had sav'd three Pistols out of the Ship, I always carry'd them out with me, or at least two of them, sticking them in my Goat-skin Belt; also I furbish'd up one of the great Cutlashes, that I had out of the Ship, and made me a Belt to put it on also; so that I was now a most formidable Fellow to look at, when I went abroad, if you add to the former Description of my self, the Particular of two Pistols, and a great broad Sword, hanging at my Side in a Belt, but without a Scabbard.

可是，尽管如此，时间一久，我对食人生番的担心逐渐消失了，更何况我确信自己没有被他们发现的危险。所以，我又像以前那样泰然自若地过平生活了。所不同的是，我比以前更小心了，比以前更留心观察，唯恐被上岛的野人看见。特别是，我使用枪时更小心谨慎，以免给上岛的野人听到枪声。天幸我早就驯养了一群山羊，现在就再也不必到树林里去打猎了。这就是说，我用不着开枪了。后来，我也捉过一两只野山羊，但用的都是老办法，即用捕机和陷阱捉到的。因此，此后两年中，我记得我没有开过一次枪，虽然每次出门时还总是带着的。此外，我曾从破船上弄到三把手枪，每次出门，我总至少带上两把，挂在腰间的羊皮皮带上。我又把从船上拿下来的一把大腰刀磨快，系了一条带子挂在腰间。这样，我出门时，样子实在令人可怕。除了前面我描述过的那些装束外，又添了两支手枪和一把没有刀鞘的腰刀，挂在腰间的一条皮带上。

The unity of plan and the artificial arrangement of subject-matter could as well have been made in Matthew's Aramaic as in the Greek document; the fine Greek construction, the lapidary style, the elegance and good order claimed as characteristic of the Gospel, are largely a matter of opinion, the proof being that critics do not agree on this question.

统一的计划和安排的人工事由可能以及已经取得了马修的阿拉姆在希腊文件；罚款希腊建设，这句简洁的风格，优雅和良好秩序声称为特徵的福音，基本上见仁见智，证明是，批评者不同意这个问题。

But the opinion of a similar majority, imposed as a law on the minority, on questions of self-regarding conduct, is quite as likely to be wrong as right; for in these cases public opinion means, at the best, some people's opinion of what is good or bad for other people; while very often it does not even mean that; the public, with the most perfect indifference, passing over the pleasure or convenience of those whose conduct they censure, and considering only their own preference.

但是在只关个人自身的行为的问题上，若把一个同样多数的意见作为法律强加于少数，会对会错大概各居一半；因为在这类情事上，所谓公众的意见至好也不过是某些人关于他人的善恶祸福的意见；甚至往往连这个都不是，而不过是公众以完完全全的漠不关心掠过他们所非难的对象的快乐或便利而专去考虑他们自己欢喜怎样和不欢喜怎样罢了。

Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"?

8为甚麼不说，我们可以作恶以成善呢？这是毁谤我们的人说我们有这话。

Why not say--as we are being slanderously reported as saying and as some claim that we say--'Let us do evil that good may result'?

为什么不说，我们可以作恶以成善呢？这是毁谤我们的人，说我们有这话。

Here there is one thing we shall be the last to deny: he who knows these "good men" only as enemies knows only evil enemies, and the same men who are held so sternly in check inter pares by custom, respect, usage, gratitude, and even more by mutual suspicion and jealousy, and who on the other hand in their relations with one another show themselves so resourceful in consideration, self-control, delicacy, loyalty, pride, and friendship—once they go outside, where the strange, the stranger is found, they are not much better than uncaged beasts of prey. There they savor a freedom from all social constraints, they compensate themselves in the wilderness for the tension engendered by protracted confinement and enclosure within the peace of society, they go back to the innocent conscience of the beast of prey, as triumphant monsters who perhaps emerge from a disgusting procession of murder, arson, rape, and torture, exhilarated and undisturbed of soul, as if it were no more than a student's prank, convinced they have provided the poets with a lot more material for song and praise.

同样是这种人，他们被如此严格地束缚在习俗、敬仰、礼节、感戴之中，甚至被束缚在相互监视、彼此嫉妒之中，他们在相互态度的另一方面却显示出如此善于思考，善于自我克制，如此温柔、忠诚、自豪、友好；一旦来到外界，接触到各种陌生事物，他们比脱笼的野兽好不了多少，他们摆脱了所有社会的禁锢，享受着自由，他们在野蛮状态中弥补着在和睦的团体生活中形成的长期禁锢和封闭所带来的紧张心理，他们返回到了野兽良心的无辜中，变成幸灾乐祸的猛兽，他们在进行了屠杀、纵火、强暴、殴打等一系列可憎的暴行之后也许会大摇大摆、心安理得地离去，仿佛只是完成了一场学生式的恶作剧，他们也许还相信，在很长一段时间内诗人们又有值得歌咏和颂扬的素材了。

And therefore, though perhaps at first,(as shall be shewed more at large hereafter in the following part of this discourse) some one good and excellent man having got a pre-eminency amongst the rest, had this deference paid to his goodness and virtue, as to a kind of natural authority, that the chief rule, with arbitration of their differences, by a tacit consent devolved into his hands, without any other caution, but the assurance they had of his uprightness and wisdom; yet when time, giving authority, and sacredness of customs, which the negligent, and unforeseeing innocence of the first ages began, had brought in successors of another stamp, the people finding their properties not secure under the government, as then it was,(whereas government has no other end but the preservation of * property) could never be safe nor at rest, nor think themselves in civil society, till the legislature was placed in collective bodies of men, call them senate, parliament, or what you please.

所以，虽然最初可能，（在这个论题接下来的部分将更详细的说明）有一个道德良好的人，在其余的人中享有卓越的声望，大家尊重他的良善和美德，将他视为一种自然的权柄，从而将裁定他们之间的分歧的主要统治权，以一种默许的形式转交到他的手中，他们无须其它的警惕，仅仅是他们信任他的诚实正直和智慧；然而随着时间的推移，由于最初时代不曾在意和毫无预见的天真无知所开始的授权，以及习俗的神圣，也产生了另一种类型的继承者，这时人们发现他们处于这个政府之下的财产不再像以往那样安全，（然而除了保护财产政府没有其它的目的）于是，他们不再放心，也不再认为他们处于世俗社会之中，直到将立法权交给集合体——元老院，国会或诸如此类你想用的。

"Respondent certifies that the information contained in this Response is to the best of Respondent's knowledge complete and accurate, that this Response is not being presented f 我春t or any improper purpose, such as to harass,自 and that the assertions in this Response are warranted under these Rules and unde 我要t r applicable law, as it now exists or as it may be 了mx extended by a good-faith and reaso 的 nable arg D ument."

被申诉方保证本回复书中包含的信息是就被申诉方所知最完整和准确的，提交的回复书没有类似骚扰的不正当目的，并且本回复书中的声明是根据本条例和适用的法律作出的 6国，当前存在，或北美文学网可基于 q 善意合理的理由而 r大扩充；北美文学网

The results showed that some characters, such as shape of leaves and tooth number of leaf-margins, were not taxonomically reliant characters since they varied greatly within the same group; while the characters, such as hairs on leaves, venation of leaves, length and color of flowers or inflorescences, and length of fruits, were good characters for the classification of Stachyurus as they are usually stable.

结果表明：叶片形状、叶缘齿、花序下的叶片是否宿存以及花序是否具花序梗等性状在种间变异非常大，单个性状对旌节花属属下分类意义不大；而叶片毛被、脉序和结构，花序长度，花的大小和颜色以及果实大小等性状通常较稳定，可作为旌节花属划分种和变种的重要依据。

But we regard works not as witnesses certifying our calling, but as being fruits in themselves, through which faith becomes efficacious, and as in themselves meriting, through the Divine promises, that each of the faithful may receive what is done through his own body, whether it is good or bad.

但我们认为，工程不能作为证人，证明我们的要求，但作为水果本身，通过这种信仰成为有效的，并作为其本身值得，透过神圣的承诺，即每一个信徒可以得到什么，是透过他自己的身体，无论是好还是坏。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。