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Yun-strip method, the circle-shaped bath temperature higher than the crescent-shaped article transport transport of temperature, the temperature was higher than the crescent-shaped article transport serrated Article transported bath temperature, in the 12mm flat bottom welded seal, using serrated transport of , and with the magnitude and the swinging groove on both sides of the pause, effective control of the bath temperature, so that pore size of the melt is essentially consistent with the roots do not form a welding groove tumor and decrease the chances of burn-through, no penetration has The improvement of the peace panels of the single-sided welding butt welding flat-sided shape is no longer difficult.

运条方法，圆圈形运条熔池温度高于月牙形运条温度，月牙形运条温度又高于锯齿形运条的熔池温度，在12mm平焊封底层，采用锯齿形运条，并且用摆动的幅度和在坡口两侧的停顿，有效的控制了熔池温度，使熔孔大小基本一致，坡口根部未形成焊瘤和烧穿的机率有所下降，未焊透有所改善，使乎板对接平焊的单面焊接双面成形不再是难点。

Then screw up the nut again until the pin can no longer be turned by hand, screw another 1/4 turn, but no more to make sure it is tightly screwed on.

然后螺钉螺帽起来，直到引脚不能再打开的手，螺丝另一1 / 4转，但没有更多的，以确保它是紧紧拧上。

Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk stubborn and aggressive usurpers fight among themselves for first place on the throne.

外面的心，根本沒有平安，因為神已不再留在他心中掌權，而是那些頑強凶暴的僭位之物，在昏暗的心中各自爭搶，奪取那心中寶座的首位。

Last December, a letter from him suddenly appeared, posted from Burma . The gist of the letter said that his father had passed away, and the oil milling business had collapsed. His family could no longer maintain a livelihood and he had no choice but to take his family to Burma where he had been a teacher for more than two years.

去年十二月中，他忽然来了一封信，是从坤甸寄来的，大意说他从父亲死后，油木皇生意失败，家中不能存活，不得已带着妻子来这里当一个教员，已有两年多了。

I no longer have a wrist watch that works and have no money to get a new one or get my others fixed.

我不再有一个手表的工程，没有钱，得到一个新的或固定得到我的人。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

I have recently found it more and more useful to differentiate between two kinds of self-actualizing people, those who were clearly healthy, but with little or no experiences of transcendence, and those in whom transcendent experiencing was important and even central… It is unfortunate that I can no longer be theoretically neat at this level.

最近，我发现要去区分两种自我实现的人们变得越来越有用----那些明显健康，但是有很少或者没有自我超越的人们，还有那些自我超越对他们来说是重要，甚至是中心的人们。不幸的是，在这一层，我不再能理论上&干净&。

Though no longer officially part of the elite group, Havoc is still a team member in spirit; his brash attitude and rough-handed, but effective, methods are credentials no one can take away.

虽然他不在是官方承认的精英小队的一员，但是浩劫在精神上大家都还承认他是。他暴风骤雨般的行动风格，虽然粗糙了些，但是的确是有效率。这样的行动方式无人能及。

For many middle and low-end graphics cards, its ultimate performance has been basically fixed, re-equipped with large memory capacity is in fact no 福消受, because the performance bottleneck is no longer capacity but in the core.

对于许多的中、低端显卡来说，其极致的性能已经基本定格，配备再大的显存容量实际上也是无福消受，因为性能的瓶颈不再容量而是在核心。

I want that the girl who own a beautiful woman takes her to the place that I said once I want a rightness of wingses and fly to see that scenery that sees from no one I hope world peace, no longer have the war and hungers If I am an all-powerful lord, I and would carry out the fine commitment of everybody whether that can bring real happiness for people or not Suddenly I heard the voice, beautiful dream son that a shell fall to the ground is waked up with a start The war, hunger still exists, I also still single one person walk wing in this so-called" the war district", that beauty however is an imagination to come out the gift of give the oneself.

我想拥有一个美女的女孩带她去我曾说过的地方我想要一对翅膀、飞去看那从没有人看过的风景我希望世界和平、不再有战争与饥饿啊如果我是万能之主、我会实现每个人美好的承诺那样是否能给人们带来真正的幸福突然我听到了一颗炮弹落地的声音、甜美的梦儿被惊醒了战争、饥饿仍然存在着、我也仍旧单身一人走在这所谓的\&战争地带 \&、那美丽的翅膀不过是想象出来送给自己的礼物。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。