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no end相关的网络例句

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与 no end 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Wise smiles,『A cloud rack has no destination, no purpuse, no end.

大师笑笑说,『浮云没有想到达的地方,没有目的,没有终点,它所到之处就是目标。

But it wasn't just that. It was about letting the sting fester and scab, and then nipping it in the bud even when there were no clear answers, no map, no end in sight.

但它并不仅仅是这样,它是个努力工作与突破的过程,也是让新芽萌发的缺口,即便仍然没有清晰的答案、地图与看得见的终点。

To observe the effect of bifidobacterium on plasma endotoxin NO and hemorheological characters in cirrhotic rats,we have detected plasma levels of endotoxin and No and index of hemorheology at the end 11th week after CCl4 administraation in preclusive groups and later treatment groups microecological preparation- bifidobacterium administraation.

结果显示,预防组血浆内毒素、NO水平及血液流变学多项参数明显低于肝硬化模型组(P<0.05~0.of),与健康对照组相比,差异无显著性(P>0.05),而晚期治疗组介于模型组与健康对照组之间。

In the end, a comparison was made to detect 24 hours TUP ,renal function parameter, changes of NO and ET-1 contents , nephridial tissue examination. Results: 1、Compared with Normal Control group , NO contents decreases in Model Control(P〈0.05),but the ET-1 contents increased.

治疗4周后比较情各组情况,检测24小时尿蛋白总量和肾功能指标及血清NO、ET-1的变化,并进行肾组织学检查。

When he ran networks of bits of code-which-produce-code as a model for proteins, he got autocatalytic systems that are circular in the sense of the lap game: they have no beginning, no center, and no end.

当他在蛋白质模型上运行代码产生代码的网络时,就得到了从膝头游戏意义上讲是循环的自身催化设置:没有开始,没有中心,没有结束。

When he ran networks of bits of code-which-produce-code as a model for proteins, he got autocatalytic systems that are circular in the sense of the lap game: they have no beginning, no center, and no end.

当他以运行代码产生代码的位码网络作为蛋白质模型时,他得到了自身催化设置,从膝头游戏的意义上讲是循环的:它们没有开始,没有中心,也没有结束。

The icon is slippery, ensnaring the unwary in its paradox of no beginning, no end, no center.

网络是原型——总是同样的画面——显示在屏幕上,代表了所有的线路,所有的智慧,所有的相互依存,所有经济的、社会的和生物的东西,所有的通信,所有的民主制度,所有的群体,所有的大规模系统。

The icon is slippery, ensnaring the unwary in its paradox of no beginning, no end, no center.

网络是种原型,总是被用来展示各种环路,各种智慧,各种彼此依存,各种经济,社会和生态的事物,以及各种沟通,各种民主,团队,或者大型系统。

51 There is also another answer which might be given to the objection, viz. that the end which the inordinate agent intends is an end only in a qualified sense. But this is not a happy solution, because the efficiency of the inferior cause is a pure and simple case of efficiency. In other words, it does not effect something simply because it is moved as does a stick, which has no end of its own because it is not an agent on its own, but rather resembles a more immediate effect.

2.51 对这一反驳还可以给出另外一个回答,即精神紊乱的行为者意图的目的仅仅只在严格的意义上才称之为目的,但这并不是一个令人愉快的解决方案,因为次等原因的动力因是动力因的一个纯粹而直接的情形,换句话说,它没有影响某物,仅仅是因为它就像一根棍子一样运动,它没有自身的目的,因为它不是针对自身的行动者,而仅仅是一些更为直接的结果的汇集。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时,但觉好风光应接不暇,而且,前程更有美不胜收的新鲜景致。在这生活的开端,我们听任自己的志趣驰骋,放手给它们一切满足的机会。到此为止,我们还没有碰上过什么障碍,也没有感觉到什么疲惫,因此觉得还可以一直这样向前走去,直到永远。我们看到四周一派新天地——生机盎然,变动不居,日新月异;我们觉得自己活力充盈,精神饱满,可与宇宙并驾齐驱。而且,眼前也无任何迹象可以证明,在大自然的发展过程中,我们自己也会落伍,衰老,进入坟墓。由于年轻人天真单纯,可以说是茫然无知,因而将自己跟大自然划上等号;并且,由于经验少而感情盛,误以为自己也能和大自然一样永世长存。我们一厢情愿,痴心妄想,竟把自己在世上的暂时栖身,当作千古不变、万事长存的结合,好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡,我们躺在用自己编织成的摇篮里,让大千世界的万籁之声催哄我们安然入梦;我们急切切,兴冲冲地畅饮生命之杯,怎么也不会饮干,反而好像永远是满满欲溢;森罗万象纷至沓来,各种欲望随之而生,使我们腾不出工夫想死亡。

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