查询词典 nineteenth

Since the nineteenth century, the dominant view of economists, at least those of the developed world, has been that an open, nondiscriminatory trading system among nations would maximize global economic welfare.

19世纪以来，经济学家（至少是发达国家的经济学家）的基本观点是，各国之间一个开放的、非歧视性的贸易体系能使世界获得最大的经济利益。

The term 'Viking' was virtually unknown until the beginning of the nineteenth century (the first Oxford English Dictionary reference dates from 1807), and yet during that century the figure of the Viking, Vikingr, Vikinger, Vikingir, Vi-king, Vik-ing, Wiking, Wicking, Sea-King, Sea-Rover, Northman and Norseman came to feature prominently in numerous paraphrased sagas, prize essays, popular lectures, poems, plays, pious novels, papers in learned journals, and the like.

这个词'海盗'是几乎不为人所知，直到19世纪初（第一牛津英语词典参考日期由1807年），但在19世纪的数字海盗， Vikingr ， Vikinger ， Vikingir ，六景，维克，法， Wiking ，芯吸，海金，海，罗孚， Northman和诺斯曼来突出许多转述传奇故事，散文奖，大众讲座，诗歌，戏剧，虔诚的小说，论文的学术期刊等。

The Oberlin theology represented an immensely important strand of nineteenth century evangelical belief, not only because of its influential convictions but also because of its practical effects.

美林神学的一个极其重要链十九世纪的福音派信仰，这不仅是因为它有影响力的信念，而且还由於其实际效果。

The individual omnicompetence view prevailing in the early nineteenth century that anyone could be a lawyer was supported by "national principles of equality and democracy, by the American repudiation of class privileges…".

l 句子的主语比较长，故先译成一句19世纪初期，个人全权的观点非常流行，认为任何人均可成为律师。而美国"平等民主的国家原则"，"美国摈弃阶级特权"的思想，则是对这一观点的支持。

In the arcades of nineteenth-century Paris, Benjamin believed he had found the omphalos of the modern city, with its erotic anonymity, its phantasmagoria of fashions, its mixture of banality and enchantment.

匿名的色情、幻灯般的时尚、陈腐与魅力的合剂，在19世纪巴黎的拱廊里，本雅明相信自己找到了现代城市之脐。

First there was medicine, via the "nervous disorders"; next psychiatry, when it set out to discover the etiology of mental illnesses, focusing its gaze first on "excess," then onanism, then frustration, then "frauds against procreation," but especially when it annexed the whole of the sexual perversions as its own province; criminal justice, too, which had long been concerned with sexuality, particularly in the form of "heinous" crimes and crimes against nature, but which, toward the middle of the nineteenth century, broadened its jurisdiction to include petty offenses, minor indecencies, insignificant perversions; and lastly, all those social controls, cropping up at the end of the last century, which screened the sexuality of couples, parents and children, dangerous and endangered adolescents-undertaking to protect, separate, and forewarn, signaling perils everywhere, awakening people's attention, calling for diagnoses, piling up reports, organizing therapies.

首当其冲的是医学，它藉由的是"神经紊乱症"；精神病学后发先至，它着手探求精神疾病的病因。起初它目不转睛于"性无度"，接着是手淫，而后是欲求不满，而后是"反生育欺诈"，更为特别是，它将性倒错的研究领域，整个地占为己有。刑事审判也参与其中，它对于"性"的关注由来已久，特别是那些"十恶不赦"，有违人伦的性犯罪。但是，十九世纪中期，它开始大显身手，轻微犯，未成年犯、无足轻重的性倒错都难逃法网。最后，所有这些在19世纪末突现的社会控制，承担着防护、隔离与预警的责任，于是，关于"性"的危言四起、触目惊心，诊断"性"已时不我待，"性"报告堆积如山，"性"治疗大张旗鼓，以此掩护夫妻们、父母们与儿童们、以及处于或步入"危险的青春期"少年们的"性"万无一失。

Again, though Ontologism -- like that of Malebranche (d. 1715)-- is older than Kant, its revival in the nineteenth century (by Gioberti, Rosmini, and others) has been inspired to some extent by Kantian influences.

再次，虽然ontologism -这样的马勒伯朗士（四1 7时1 5分）-是年纪比康德，其复苏在十九世纪（g i oberti，罗斯米尼，和其他人）一直激励著在一定程度上受到康德的影响。

A modern form of Platonic or Exaggerated Realism is found in the ontologist doctrine defended by certain Catholic philosophers in the middle of the nineteenth century, and which consist in identifying the objects of universal ideas with the Divine ideas or the archetypes on which the world was fashioned.

一种现代形式的柏拉图式的或夸大的现实，发现了ontologist在辩护理论的某些天主教哲学家在十九世纪中叶，其中包括在确定物体的普遍想法与神的想法或原型就在世界老式。

The Oxford Movement was an important religious development within the Church of England in the nineteenth century in response to the critical rationalism, skepticism, lethargy, liberalism, and immorality of the day.

英国牛津运动是一项重要的宗教发展与英国教会在十九世纪在回应的关键理性，怀疑，嗜睡，自由主义，和不道德的一天。

And yet even evangelical writers in England at the end of the nineteenth century noted that the Oxford Movement also brought positive contributions to English Christianity, contributions that could not be disregarded.

然而，即使是福音事工促进会，作家，在英格兰在19世纪末指出，英国牛津运动也带来了积极的贡献，英语，基督教，贡献不能被忽视。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。