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These are simple ways to force people into a new perspective and the new perspectives will generate more ideas.

这些都是简单的方法来迫使人们进入了一个新观点和新的前景将产生更多的想法。

The name GYRE suggests a swirl of energy , a magnetic force that pulls in new people and new energy .

环流的名称提出了旋流能源,磁场的力量,吸引了新朋友,新的能源。

Object culture inbreaking, expand oneself force, develop new technology new product, block breaks aggression and monopoly, becoming the consensus of people it seems that.

反对文化入侵,壮大自身力量,发展新技术新产品,阻断侵略和垄断,似乎正在成为人们的共识。

This unfold as profession's audience's proportion ascension can take on come out, agent visit the exihibition many, overseas unfold Shang Dynasty's new face many and participate in exhibition equipment category many and so on for delegate de internationalization, specialize feature, most amazing is all sorts of small-typed, dedicated device and individuate product a new force suddenly coming to the fore, attract ample audience, be like participate in exhibition de small-typed hydraulic pressure's excavator's brand reach 10 surplus kind of.

此次展会呈现出了以专业观众比例上升、代理商观展多、海外展商新面孔多和参展设备种类多等为代表的国际化、专业化特点,最令人瞩目的是各种小型、专用设备以及个性化产品异军突起,吸引了广大观众,如参展的小型液压挖掘机品牌达10余种。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族"血性"的传承方面。

It puts forward a new way for javelin throw training whose main form is velocity force training in accordance with its special characteristics. This new way is being perfected gradually.

针对标枪投掷技术的特点,本研究在标枪训练实践中运用自然科学领域中有关运动生理、生物化学、运动训练学等学科的原理和最新进展,提出了适应标枪项目专项特点的以快速力量组合练习形式为主的标枪项目力量性练习,并在训练实践中逐步完善。

Is precisely these minor term figurative meaning is most widespread, matching ability is strongest, the expressive force is richest, moreover is also precisely these minor terms in the language development perpetual flow, unceasingly and other word union for the new phrase, the expression is day by day complex, day by day the fashionable new concept.

正是这些小词转义最为广泛,搭配能力最强,表现力最丰富,而且也正是这些小词在语言发展的长河中,不断地与其他词结合为新的词组,表达日益复杂、日益时髦的新概念。

The political,economical,cultural essences between the Taiping rebellion and the Qing Dynas- ty were similar,which had not broken through the feudal tradition.The new force of each group attempted to intro- duce and study the neodoxy,taking the paces of moving towards the new era simultaneously.

对比太平天国与清王朝,两集团政治、经济、文化本质相似,都没有突破封建的传统;两集团内部分化出的新生力量尝试引进新学,不约而同地迈开了走向新时代的步伐。

ABC has picked up a script from John Eisendrath focusing on the role of the New Orleans police force in post-Katrina New Orleans, and NBC already is developing the Spike Lee project,"NoLa," that focuses on the lives of those caught up in the city's recovery.

ABC 已经选定了 John Eisendrath 创作的,集中讲述新奥尔良警察在卡特里娜台风过后发挥力量的剧本,而 NBC 已经开始制作 Spike Lee 节目《 NoLa 》,这个故事反映的是在城市恢复过程中成长的一群人的生活。

Under the new situation of new century, how to crush the political scheme that the western hostile force headed by U.S.A. continues utilizing " democracy "," free "and " human rights " of capitalist class to " occidentalize "," split up" our country, comply with mankind political trend of development of civilization at the same time, learn wildly from others strong points, develop socialist democratic politics of the distinct Chinese characteristics, reflect superiority of socialist democracy, is a subject that is worth thinking deeply.

在新世纪新形势下,如何粉碎以美国为首的西方敌对势力继续利用资产阶级的"民主"、"自由"和"人权"对我国进行"西化"、"分化"的政治图谋,同时又顺应人类政治文明发展的潮流,博采众长,发展中国特色社会主义民主政治,体现社会主义民主的优越性,是一个值得深入思考的课题。

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The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应,而且减少跟风的可能性。

The new PS20 solar power tower collected sunlight through mirrors known as "heliostats" to produce steam that is converted into electricity by a turbine in Sanlucar la Mayor, Spain, Wednesday.

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