查询词典 new era

Self bring to bear analects of confucius study 、 demotics class correlation exoterica , frae korea marriage family of develop change proceed with, embed anatomy end the contemporary era korea marriage family of transmutation and be confronted with of apiece grow challenge , bring forward end bases age change, build propriety the contemporary era korea marriage family request of ethic moral, aim be look after new korea marriage family ethic moral build of conformity go route .

本人运用伦理学、社会学等相关理论，从朝鲜族婚姻家庭的发展变化入手，深入剖析了当代朝鲜族婚姻家庭的嬗变及面临的各种挑战，提出了根据时代变化，建设适应当代朝鲜族婚姻家庭要求的伦理道德，旨在寻求新的朝鲜族家庭伦理建设的整合之路。

The thesis consists of three sections.The first section: To exhibit three exist types of the transform era: Anxiety type, Frightfulness type, Rescue type, restore the genuine history visage and manifest their original lifes rash during the special era in which new and old alternated.

第一部分：展现处于转型期的传统长女的三种生存态势："焦虑型"、"丑恶型"和"救赎型"，还原真实的历史面貌，表现其在新旧交替特殊时期本原生命的躁动。

Oligocene:up to 4,576,000,000 —— The Goldcene Era die out at the end of this era, Zann-Linn created new gene of new human.

黄金时代在这个时期的末期结束，林臻以新的基因创造新人类

Such as Tsinghua University Square, the blue Caribbean, Pearl era, the sun Sports City, to build the Olympic Park in the letter, the suburbs of the project represents a substantial proportion, and Utah to Pearl era, the sun and built sports city letter Olympic Garden biggest shock for the industry, people gathered to look to real estate — a new force in the outskirts of the project.

如清华大学广场，蓝色加勒比，珠江时代，太阳体育城，建设奥林匹克公园的信中，郊区的项目占很大比例，和犹他爵士队，以珍珠时代，太阳和建立体育城信奥林匹克花园最大冲击的行业，人们聚集在这里期待着房地产—一个新的力量在郊区的项目。

Although today's China is a commodity economy era, we come out in new cities like the planned economy era, the country — a kind of thermos bottle!

虽然今天的中国是一个商品经济时代，我们来到了新的城市，如计划经济时代，国家—一种保温瓶！

Abstractt:the arrival of the era of knowledge-driven economy, the development of the network provide a very good academic environment for learner, new study way is more favorable to one's own knowledge to build constructing which is different from traditional way at all, keep up with the step of era development.

知识经济时代的到来，网络的发展为学习者提供了一个很好的学习环境，学习者用完全不同于传统的新型学习方式更有利于自身知识的建构，跟上时代发展的脚步。

Subsequently, along with the development in the structure of criminal proceedings, the prevalent Inquisitorial System in the Centralization era shifted to the Accusatorial System used in the modern era. Under the structure of the Accusatorial System, it evidently balances the disparity in the defendant's power and the strong national authority, thereby to materialize the significance of fair procedure. Thus, how to prevent the principal role of the procedure – the defendant enjoys the right to defense – from falling into "The Emperor's New Clothes" has always been an important issue. The development of the defense system and the function of legal assistance are important aspects of the major issue.

随著刑事诉讼的发展扬弃纠问制度，迈向现代的控诉制度，在控诉制度构造下，更是突显平衡刑事被告与实力强大的国家间的落差以实现公平审判/公正程序目的的重要性，如何避免程序主体－被告享有防御权利沦为美丽的国王新衣，可谓刑事诉讼一直以来至为重要的课题，律师的功能与辩护制度的发展即为此重课题中的关键环节。

When American Pop art met the Chinese modernism in that very context, a certain mystery was produced: Pop art was readily understood as a Dadaist destructive art, while its cultural deconstructive property seemed to be ignored. By the early 1990s, due to the political reason, China had undergone its rapid social and cultural transition from Enlightenment era to consumerist era, while artists, who were still in despair because of the failure of cultural Enlightenment movement, found themselves confronted with a completely new economic market and their ideas mingled with those of modernist Enlightenment and post-modern deconstruction.

它以风格上挪用、平面化、去意义、去价值这类语言策略解构和消除现代主义的启蒙神话，成为与后现代主义哲学同构的文化思潮。80年代初沃霍尔访华，尤其是1985年劳申伯在北京和拉萨举办个展开始了美国波普主义在中国的传播，而这时正值中国85现代主义运动的高潮，启蒙和反叛是这一运动的主题，正是这种语境使这种传播产生了十分吊诡的意义落差：波普主义很轻易地被理解为一种达达式的破坏性艺术，而它的文化解构主义色彩反倒不易被体会。90年代初中国社会由于政治的原因急促地完成了由启蒙文化向消费文化的转型，艺术家们还沉迷在文化启蒙运动失败的悲壮气氛中却突然发现自己已深陷在一个一完全陌生的经济世界中，理想的失落和批判身份的丧失使他们的思想开始混杂于现代主义的启蒙建设和后现代主义的解构观念之间，于是，波普主义成为这个时代的一种自然的风格选择。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Between the end of the Patristic era in the fifth century and the beginning of the Scholastic era in the ninth there intervene a number of intercalary thinkers, as they may be called, like Claudianus Mamertus, Boethius, Cassiodorus, St. Isidore of Seville, Venerable Bede etc., who helped to hand down to the new generation the traditions of the Patristic age and to continue into the Scholastic era the current of Platonism.

之间的年底教父的时代，在第五世纪开始学业的时代，在第九届有干预的若干intercalary思想家，因为他们可能被要求，如claudianus mamertus ，波爱修斯， cassiodorus ，圣伊西多尔的塞维利亚，老贝德等，谁帮助，另一方面到新一代的传统教父的年龄，并继续到学业的时代，目前的柏拉图。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。