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When the panel size is made to be bigger and bigger, the response time is also getting faster and faster. The original type of repair method can't decrease the defect ratio effectively . Thus all color filter makers and equipments suppliers are trying to develop new repair method. This thesis is discussed to the new repair methods for color filter and base on experimentation result and characteristics provide the improvement method.

当面板尺寸愈做愈大，反应速度愈来愈快，原来的的修补方式已无法有效降低报废率，各彩色滤光片厂及设备商无不绞尽脑汁，开发出新的彩色滤光片修补方式，本文针对彩色滤光片的新修补方式，根据实验结果及特性提出改善策略。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Companies on their use of unique natural ore Mengshan Materials: maifanite, kimberlite ore, quartz, magnetite, calcite, garnet, feldspar, gypsum ore, manganese ore and iron ore and other mineral crystals of various materials, has introduced the series of natural mineral filters, mineralization and a filter media, from the dissolution of the body must be more than 50 kinds of trace elements, produced with a multi-layer filter, natural minerals, mineralization, magnetization, activation, softening of the new reverse osmosis membrane products, completely changed the original image straight drink machine, immediately after the listing of new products by the vast numbers of merchants and users, and has a special Product Award.

公司运用蒙山特有的天然矿石材料：麦饭石、金伯利岩矿石、石英石、磁铁矿、方解石、石榴石、钾长石、石膏矿、锰铁矿等多种矿石及各种矿物晶体原料，不断推出各系列天然矿物过滤器、矿化器及滤料，从中溶出50多种人体必须的微量元素，生产出具有多层过滤，天然矿物、矿化、磁化、活化、软化逆渗透膜的新产品，彻底改变了直饮机原始形象，新品上市后立刻受到广大客商及用户的好评，并多次获得特别产品奖。

Is located in the city of Yuanping Dayun Story Road (opposite the Government Solutions Village), is the original ping City Power Switch Power Plant in 2006 restructuring the new company set up under the power of Xinzhou Branch Nengyuan Electric Power Construction Co., Ltd., one of the recipients of the provincial Science and Technology Agency finds that the high-tech enterprise, ISO9001 international quality management system certification enterprises in Shanxi Province, the quality of AA grade credit rating companies, banks, Shanxi Province AA + credit rating companies, Shanxi Province,"Ninth Five-Year Plan" Science and Technology outstanding new product business, a win-win situation Xinzhou area businesses, contracts and keep promise in the provincial unit of electrical products, electric power industry fixed-point production enterprise, the National Product of urban and rural power grids enterprises in Shanxi Province with the professional production of zinc oxide surge arresters and composite insulators manufacturers.

原平高龙电力设备有限公司位于原平市城西大运路，是由原平市供电局电力开关厂于2006年改制成立的新公司，隶属于忻州供电分公司能元电力建设有限公司，先后获得省科技厅认定的高新技术企业，ISO9001国际质量管理体系认证企业，山西省AA级质量信誉等级企业，山西省AA+级银行信誉等级企业，山西省"九五"科技优秀新产品企业，忻州地区双赢企业，省重合同守信用单位，是电力工业部电气产品定点生产企业，全国城乡电网改造产品推荐企业，山西省内专业生产氧化锌避雷器和复合绝缘子生产企业。

In the process of teaching, the researcher uses 5E's learning cycle as the teaching method. With the help of the interaction between parents and teachers and group cooperation, the learners express their complex ideas by holding discussions, making observations and reports on the platform, criticizing other groups' viewpoints. Thus, they can challenge the conflict between their original knowledge and new concepts. Then they can be induced to develop new concepts and have a better idea of the concept about plant growth.

概念改变教学的结果发现当研究者运用5E学习环作为教学策略，学生透过亲师间的互动、并以小组合作的方式表达出复杂的想法，於课程中进行讨论、观察、上台报告与对其他学生论点的批判，挑战自己原有知识与新的概念之间所产生的矛盾，诱使其进一步建构出新的概念，加深对植物生长概念的认识。

Eschatology concerns antinomy in blessing and cursing, destroying and producing, and attributes the destructive time to man's original sin, which will lead to the end of the world. Meanwhile, eschatology combines the cyclical time with religious pilgrimage, thus bringing forth the function of production and creation, and moreover, assumes that time is in a state of spatialization during the chaotic period of creating a new world or a new age.

末世论&赋予时间以祝福和诅咒、摧毁和催生的基督教二律背反特征，将时间的线性运动所带来的摧毁性质归咎于人的原罪，并认为原罪所生发的邪恶时间导致了世界末日的来临；与此同时，&末世论将时间的圆形运动与宗教朝圣联系起来，形成了时间的催生和创世功能，而在创世的混沌时刻，时间的表现形态则是空间化的。

Teaching English in Shanghai T'ung-wenk uan, Translating for the KiangnanArsenal, and he began to take journalistic affairs. Young John Allen took his first job in journalism as an editor at the thrice-weekly Shanghai Xinbao in 1868.He so enjoyed this new occupation that he called it his new first love. After only four months in the business, Allen founded the The Church News..In 1874,he reorganized his paper to match the secular interests of the urban Chinese elites and renamed it Wanguo Gongbao. Also, he performed education affairs. In 1885,he founded the Anglo-Chinese College, he also helped establish the MCTyeire Home and School for Girls, which opened in 1892.The original Suzhou University was founded by Southern Methodists in Suzhou in 1900 as a merger of two existing institutions :the Buffington institute and the Kung Hang School,in 1912,the Anglo-Chinese College moved from Shanghai to Suzhou and merged with Suzhou University.

在上海广方言馆任英语教习、在江南制造局从事翻译工作、并且还从事出版业。1868年他担任《上海新报》的编辑，这一新的职位诱发了他对出版业的热情，在任职报业的短短四个月之后，他便独自创刊发行了《教会新报》。1874年，易名为《万国公报》，此外，林乐知还积极投身于教育业，1885年创办了中西书院，1892年又创办了上海中西女塾。1900年美南监理会将苏州的博习书院和宫巷书院合并为一，在此基础上创建了苏州的东吴大学，1912年，中西书院从上海搬到苏州，并与东吴大学合并为苏州大学。

Part two: Main body, expounds the development of the new period fiction"s introduction from, reference to and fusion with western modernistic fiction, of the breakthrough of the original aesthetic norms and of conducting the "modernity" of the new research of fictional style. The development is as follows: beginning from exploring the artistic forms and skills, it self-examines the history, searches for the meaning of life, and calls for the realization of certain "personality", i.e. spiritual freedom; then, adopts the spirits of modernistic literature, searches for and sublates our national traditional culture; cares for the modern people"s specific mental states and makes inquiries for the meaning of life; then, revolutionizes the textual narration, reveals the doubt about the man"s subject exposed in the theme of works, describes directly the problems of the man"s subject itself, inquires the reality and possibility of the subject"s being, and uncovers the complexity of the modernistic central proposition: man"s anxiety and his essence.

本论部分，论述新时期中国文坛对西方现代主义借鉴、吸纳、融合，突破原有的审美规范，进行小说文体新实验的发展历程——即从艺术形式、艺术技巧的探索开始起步，反思历史、探索&人&的意义；在对民族传统文化的寻找与扬弃中，重建民族的&文化&主体，以走向现代世界；关注现代人的精神状况，揭示社会的贫乏、专横、庸俗、虚伪和窒息的一面，寻求生命的意义与价值；通过文本的叙述革命，揭示作品对人这一主体的怀疑，在小说中直接描写&人&本身所存在的问题，以及人自身本质的复杂性；对城市化、世俗化生活的窥望与期冀，对其作品中多元化的欲望进行透视，揭示当今社会中人的现代主义的虚无与后现代式的焦虑，指出其书写的局限与精神提升；论析女性作家&个人化&躯体写作的意义、特色以及女性作家个人化写作的精神困境。

The new one has the following advantages:(1) inheriting and enlarging attribute data management function of original SOTER, and enhancing the integrith and safety of SOTER;(2) integrating the attribute database, spatial database and model base into a unique system, and using the windows graphic user interface, as interactive tools which make establishment and maintenance of SOTER database convenient;(3) promoting the quantitativity, model standardization and automation of soil information, and serring as a good example for building new soil databases and information system.

新系统继承和扩充了原有系统的属性数据管理功能，增强了SOTER数据库的完整性与安全性；将属性数据管理、空间数据管理和模型库集成在一个系统中，采用Windows的图形用户界面与用户交互，使SOTER数据库的建立与维扩更加方便；同时促进了土壤信息应用的定量化、模式化和自动化，也为进一步建立土壤信息系统打下了良好基础。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族&血性&的传承方面。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。