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And a break in an English friendship comes not necessarily as a result of misjudgement,where one friend seriously misjudges how the other will think or feel act,so that suddenly they are out of step.

此外英国人友谊的中断并不是由于见解不一样或情感不和造成的，而是由于判断失误造成的，一个人可能会很严重地对另一个人的思维方法、感受或做法方法做出了错误的判断，于是彼此间突然变得不默契。

And a break in an English friendship comes not necessarily as a result of misjudgement, where one fr ie nd seriously misjudges how the other will think or feel act, so that suddenly they are out of step.

此外英国人友谊的中断并不是由于见解不同或情感不和造成的，而是由于判断失误造成的，一个人可能会很严重地对另一个人的思维方式、感受或行为方式做出了错误的判断，于是彼此间突然变得不默契。

And a break in an English friendship comes not necessarily as a result of misjudgement, where one friend seriously misjudges how the other will think or feel or act, so that suddenly they are out of step.

英式友情的破裂不一定是因为观点产生了分歧或是感情发生了变化，相反是因为判断错误所致，一方严重错误地判断对方的思想、感情或行为，分歧就由此而产生。

This is not necessarily your normal mode of response.

这不一定是你寻常模式的反应。

The heart used to love to moisten necessarily will vibrant, let we go to experience education of success!

用爱滋润的心田必将充满活力，让我们去体验教育的成功！

In the context of molecular mechanics , a force field refers to the functional form and parameter sets used to describe the potential energy of a system of particles (typically but not necessarily atoms ).

在分子力学中，力场引用了方程和参数设置来描述粒子系统的势能（代表性的但是非必须的原子）。

Money is necessary, but not necessarily EVERYTHING.

钱是必要的，但并不是全部。

In any of its forms it involves Monism, but the latter is not necessarily pantheistic.

在其任何形式它涉及到一元，但后者并不一定是

It makes me feel like a man again, because I feel a great passion; and the multifariousness, in which study and modern education entangle us, and the skepticism which necessarily makes us find fault with all subjective and objective impressions, all of these are entirely designed to make us all small and weak and whining.

我再一次觉得自己是一个真正的人，因为我感受到一种强烈的热情。现代的教养和教育带给我们的复杂性，以及使我们对一切主客观印象都不相信的怀疑主义，只能使我们变得渺小、虚弱和畏缩。

All this Labour I was at the Expence of, purely from my Apprehensions on the Account of the Print of a Man's Foot which I had seen; for as yet I never saw any human Creature come near the Island, and I had now liv'd two Years under these Uneasinesses, which indeed made my Life much less comfortable than it was before; as may well be imagin'd by any who know what it is to live in the constant Snare of the Fear of Man; and this I must observe with Grief too, that the Discomposure of my Mind had too great Impressions also upon the religious Part of my Thoughts, for the Dread and Terror of falling into the Hands of Savages and Canibals, lay so upon my Spirits, that I seldom found my self in a due Temper for Application to my Maker, at least not with the sedate Calmness and Resignation of Soul which I was wont to do; I rather pray'd to God as under great Affliction and Pressure of Mind, surrounded with Danger, and in Expectation every Night of being murther'd and devour'd before Morning; and I must testify from my Experience, that a Temper of Peace, Thankfulness, Love and Affection, is much more the proper Frame for Prayer than that of Terror and Discomposure; and that under the Dread of Mischief impending, a Man is no more fit for a comforting Performance of the Duty of praying to God, than he is for Repentance on a sick Bed: For these Discomposures affect the Mind as the others do the Body; and the Discomposure of the Mind must necessarily be as great a Disability as that of the Body, and much greater, Praying to God being properly an Act Of the Mind, not of the Body.

现在，再接着说说我接下去做的事。我把一部分家畜安置妥当后，便走遍全岛，想再找一片这样深幽的地方，建立一个同样的小圈地养羊。我一直往岛的西部走，到了一个我从前从未涉足的地方。我往海里一看，仿佛看到极远处有一只船。我曾从破船上一个水手的箱子里找到了一两只望远镜，可惜没有带在身边。那船影太远，我也说不准到底是否是船。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。