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natural man相关的网络例句

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与 natural man 相关的网络例句 [注:此内容来源于网络,仅供参考]

Emerson's Divinity School address, amid its offenses, reduced Jesus to a sublimely typical man, one who was "true to what is in you and me," alive to the "daily miracle" of "man's life," and manifesting not miracles and an impossible sanctity but "a sweet, natural goodness, a goodness like thine and mine, and that so invites thine and mine to be and to grow."

在它的攻击中,爱默生在神学院的演讲中将耶稣还原为一个象征高尚的人,他"在你我的心里是真实的",对"每日的奇迹"和"人的生命"是敏感的,不但代表着奇迹和难以达到的圣洁,而且代表着"一种美好的、天然的美德,一种你我都有、能引导你我形成和栽培这种美德的美德"。

On the basis of tri-division of natural substances into human beings, inartificial substances and man-made substances, their interactions, especially the roles that man-made substances play, are discussed, and methodological foundation is set up to build the harmony between human beings and nature.

在将自然物分成人、天然物和人工物的基础上,讨论三者间的相互作用关系,特别是人工物在其中的地位与作用,以建立和谐人与自然关系的方法学基础。

On the basis of tri-division of natural substances intohuman beings, inartificial substances and man-made substances,their interactions, especially the roles that man-made substancesplay, are discussed, and methodological foundation is set up tobuild the harmony between human beings and nature.

在将自然物分成人、天然物和人工物的基础上,讨论三者间的相互作用关系,特别是人工物在其中的地位与作用,以建立和谐人与自然关系的方法学基础。

Tableau naturel Natural Table of the Correspondences between God, Man and the Universe - this is book by Louis-Claude de Saint-Martin; this is a sketch of t he illuministe doctrine which shed to the public opinion out of the oaths of the initiates of these times, when the French Revolution killed every possible noble and, at this time, only nobles were initiated; this book of genuine Kabbala explains how man emanted from God, his fall and the doctrine or knowledge necessary to possess again all the rights he had in Nature at edenical times.

天然画面自然表的书信来往上帝人与宇宙的,这本书是由路易斯-克洛德德圣-马丁;这是一个素描笔他illuministe学说中棚舆论进行宣誓的发起这个时代,当法国大革命杀死一切高贵的,在这个时候,只有贵族启动;这本书的真正教喀巴拉说明男子emanted来自上帝,他的秋天和学说或知识要再次拥有的一切权利,他在大自然edenical倍。

Ernst Lehrs - Man or Matter: Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought (308 pages) In this book the reader will find expounded a method of investigating nature by means of which scientific understanding can be carried across the boundaries of the physical-material to the supersensible sources of all natural events, and thereby into the realm where is rooted the true being of man.

恩斯特窑内文或事项:介绍一种精神认识自然的基础上歌德的训练方法观察与思考(308页)在这本书的读者会发现,阐述了研究方法的性质,手段,使科学理解,可以进行跨国界的物理材料的来源supersensible一切自然现象从而进入境界,是源于真正的幸福男子。

It doesnt means nature of man is bad, but it is unrestrained natural, still not man-made reconstruction.

这个恶并不是说人的天性是坏的,而是它自在自然,还没有经过人为的改造。

However, because nature as a category slips into different cultural forms, once when it involves what is the character of the human being and all things on earth, different culture has different answers only because the different suppose to the value of the culture and the ideal, the humanity in this side is exaggerated in the culture form, even being considered the only arche existence, so once a man living in reality manifests the humanity according with a certain value of culture and the ideal designed by man, he would be considered natural and authentic by the public who believe in it, otherwise, artificial and affected.

如上所述,每一种文化都是基于人性的某一方面而人为设定自己的文化价值和理想的,作为文化价值和理想,人性的这一方面在这一文化形态中当然被夸大了,甚至被认为是人性中的唯一的本真存在。这样一来,现实中的人一旦表现出与某一文化人为设定的文化价值和理想相符合的人性维面,就会被这一文化及其信奉这一文化的公众认为是自然的、真实的,反之则是做作的、不自然的。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽的性质,这是极其真实的;然而要说这样的一个人居然有任何神灵的性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野**底*质,这是极其真实的;然而要说这样的一个人居然有任何神灵底*质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church.

因为,若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃,则那个人不免带点野兽底性质,这是极其真实的;然而要说这样的一个人居然有任何神灵底性质,则是极不真实的。只有一点可为例外,那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候;这样的人异教徒中有些人曾冒充过,如克瑞蒂人埃辟曼尼底斯罗马人努马西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯是也;而基督教会中许多的古隐者和长老则确有如此者。

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A Natural Man
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