查询词典 nation-wide

National Image is the integrated knowledge and complex analysis for a nation by the international community, which symbolizes national power and ethnic spirit as the most important immaterial assets by the sovereignty nation and concentrated embodiment of colligated national power.

国家形象是国际社会对一国的整体认识和综合评价，是国家力量和民族精神的象征，是主权国家最为重要的无形资产，是综合国力的集中体现。

I think it's indefensible: the nation that leads in the creation of a clean energy economy will be the nation that leads the 21st century's global economy.

我认为这是站不住脚的：创造清洁能源的国家无疑将成为21世纪全球经济的领跑者。

Innovation is the soul of a nation's progress, is an inexhaustible motive force of a nation.

创新是一个民族进步的灵魂，是一个民族不竭的动力。

Some of them disappeared in the history of ethnic minorities, such as the Khitan, is in China's northeast region, a nation, also pointed out that the regime established by this nation.

其中有的少数民族消失在历史中，比如契丹，是出现在中国东北地区的一个民族，亦指这个民族所建立的政权。

Nation al spirit is the moral kingpin on which a nation relies for survival and development.

民族精神是一个民族赖以生存和发展的精神支撑。

Historically, the instability of northern nation on horse outside of Great Wall origins from the labilization of northern atmosphere, while the stability of southern nation origins from the plantation.

认为这一现象同历史上的南北生产形态有潜在的联系，历史上长城以外的北方民族在马背上的流动性源自于北方自然地理环境的多变性，而南方的农耕形式决定了其居住、生产形式的固定性。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

导论首先简要回顾西欧中世纪大一统的法权秩序：作为独立政治单元的各城市、庄园、教区、领地等被镶嵌在一个等级秩序中，各个等级之间以法律的形式来确立相互之间的关系，帝国代表最高等级，同时扮演仲裁人的角色，是臣属其下的各个政治单元之间的仲裁者，而帝国等级又被安置在上帝创造的自然秩序中，因而，是基督教教义为大一统的法权秩序提供了最终的合法性；接着指出西欧政治演变与法权变革的共生性：西方法学在中世纪寄身于教会之中，进入近代以后则投靠了国家，"国家"代替"帝国"，成为近代法学构造的基本概念，新的法权秩序必然围绕民族国家展开；最后说明本文的论述方式和基本思路：本文将在具体的政治——特别是地缘政治——的背景中，追踪和解析法权观念的内在演变，由此进一步****不同民族国家内、异质的法权秩序如何从过去大一统的世界中分化剥离并获得独立，并试图检讨这一过程中不同民族道路的差异、优劣和得失。

Anyhow, Lebanese nation is the ultimate stance of all Shi"ite political identities. Shi"ite activities have centered on a set of practices and ideologies seeking to break the hegenomy of Maronite and Sunnis narratives of Lebanon as a nation, and to place Shiites in the center of Lebanese national politics and self-image.

但无论怎样，黎巴嫩民族国家是什叶派一切政治认同的最终落脚点，而打破马龙派和逊尼派在民族叙事中的垄断地位，把自身置入黎巴嫩民族想象的中心是什叶派认同变化的根本目的。

Different from the current cultural research and criticism that restrict to nation and nationality, the study of Chinese American literature should be concerned with its miscellaneousness. The subject of the study is no longer stable and uniform, rather their "multi-position" as well as "multi-situation" in culture have gone beyond the limit of nation and nationality, which reflect the cultural identification problem within a global and imperialistic context.

与今天以民族和国家为基本范畴的文化研究和文化批评不同，华裔的文学和文化具有混杂性，主体不再是稳定的、统一的，他们文化的"多重立场"和"多重处境"超越了国家和民族的范畴，凸现了在全球化和帝国主义语境下的文化认同问题。

No ordinary misfortune , no ordinary misgovernment , will do so much to make a nation wretched as the constant progress of physical knowledge and the constant effort of every man to better himself will do to make a nation prosperous .

不幸的事件，政府的失误，可能将一个国家置于悲惨的境地，但与之相比，科技的持续进步，人们改善自身生活的恒久努力，却能在更大程度上促进国家的繁荣。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。