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Many mystics have written of their experiences, and these writings are the best source for our knowledge of mysticism.

有许多神秘的书面他们的经验,这些著作是最好的来源,据我们所知的神秘主义。

Those who stress a "prophetic faith piety" or "Reformation" alternative to supposed pantheistic or panentheistic mysticism (eg, Heiler, Bloesch, in part under the influence of Brunner and Barth) have circumscribed mysticism so narrowly and connected it so closely to Neoplatonism that few mystics would recognize it.

这些谁强调,"先知信仰的虔诚"或"改革"替代假定pantheistic或panentheistic神秘主义(例如, heiler , bloesch ,在部分的影响下,布鲁勒尔和巴特)有限制的神秘主义,使狭义和连接,以便密切合作,柏拉图认为,数神秘主义者会承认它。

A characteristic view was that of the German Mystics, who prefer to speak of a "birth of God in the soul", meaning thereby the self-annihilation of the soul submerging itself in the Divinity, and the resulting mystical union with God through love.

一个特点的看法是,对德国神秘主义者(艾克哈特,陶勒尔, suso ),谁喜欢讲"的诞生,在上帝的灵魂",即,从而自我毁灭的灵魂淹没在本身的神,和由此产生的神秘联盟与上帝透过爱。

Mystical theology begins by reviewing the various descriptions of extraordinary contemplation, contained in the works of mystics and of writers on mystical subjects, and the divisions which help to describe its various phases, indicating chiefly whether it consists of an enlargement or elevation of knowledge, or of absorption in the Divine vision, or, again, whether the cherubic, ie, intellectual, or seraphic, ie, affective, element predominates.

神秘的神学开始通过审查的各项说明非同寻常的沉思,载于该工程的神秘主义者和作家对神秘的科目,并进行记名表决时,协助来形容它的各个阶段,显示主要有否构成的扩大或海拔的知识,或吸收在神的眼光,或再次,是否cherubic ,即智力,或seraphic ,即情感,元素占主导地位。

I have seen bright minds express astonishment at the masterpieces of Dutch painters born at the height of the bloody wars in Flanders, be amazed by the prayers of Silesian mystics brought up during the frightful Thirty Years' War.

我看到,许多明理之人对在佛拉德勒战役的腥风血雨之中诞生的荷兰作家的作品大为惊叹,他们也对在恐怖的三十年战争中长大成人的西里西亚神秘主义者的祈祷感到惊奇。

Unlike many mystics, Swedenborg proposed an approach to spiritual reality and God through, rather than in rejection of, material nature.

不像许多神秘主义者,威登柏格提出一项办法的精神现实和上帝通过,而不是在排斥反应,材料的性质。

These primary mystics recruit disciples and attempt to teach them how to replicate their theophany.

这些原初的神秘家招收弟子,试图教导他们如何复制自己的见神体验。

Most late-stage religions distrust mystics and lock them up in monasteries or hermitages; they rightly fear the renewing but disruptive effect of theophany.

多数后期宗教不信任神秘家,将他们锁在寺院或是隐修所里;他们正确地畏惧见神体验所带来的新生但却具有破坏性地效果。

She herself had no pretension to found a school in the accepted sense of the term, and there is no vestige in her writings of any influence of the Areopagite, the Patristic, or the Scholastic Mystical schools, as represented among others, by the German Dominican Mystics.

她却没有预紧力,以发现,一所学校里公认的意义上来说,并没有痕迹,在她的著作的任何影响力的areopagite ,教父,或在学术上的神秘学校,作为代表等,由德国多米尼加神秘主义者。

James Churchward (1832–1936) was among the first mystics to promote Lemuria as the lost continent of an advanced human race.

詹姆斯churchward ( 1832年至1936年)是最早神秘促进利莫里亚由于失去大陆先进人类。

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