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mutual exchange相关的网络例句

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与 mutual exchange 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Yangtze and ORDOS cratons with thickened lithospheric roots become as a transitional zone or a firm rock in midstream between the eastern and western parts with different structural characteristics in Chinese continent and obstruct mutual material exchange and migration between the both.

扬子克拉通和鄂尔多斯克拉通厚岩石圈根构成了中国东部和西部之间的交接转换带,成为阻挡东/西部物质交换迁移的中流砥柱。

Article 1 With a view to expanding international economics cooperation and technological exchange ,the People's Republic of China permits foreign companies, enterprises,other economic organizations or individuals(hereinafter referred to as "foreign joint venturers")to establish equity joint ventures together with Chinese companies,enterprises or other economic organizations(hereinafter referred to as Chinese joint venturers)within the territory of the People's Republic of China on the principle of equality and mutual benefit and subject to approval by the Chinese Government .

为了扩展国际经济合作和技术交流,中华人民共和国允许外国公司,企业和其他经济组织或个人(以下称为&外国合营者&)去和中国公司,企业或其他经济组织建立合营企业,在中华人民共和国的领土上从事业务,以平等互惠为原则,经由中国政府批准。

Article 1 With a view to expanding international economic co-operation and technical exchange, the People's Republic of China permits foreign companies, enterprises, other economic organizations or individuals (hereafter referred to as "foreign joint venturers")to joint with Chinese companies, enterprise or other economic organizations (hereafter referred to as "Chinese joint ventures") in establishing joint ventures in the People's Republic of China in accordance with the principle of equality and mutual benefit and subject to approval by the Chinese Government.

第一条 中华人民共和国为了扩大国际经济合作和技术交流,允许外国公司、企业和其它经济组织或个人,按照平等互利的原则,经中国政府批准,在中华人民共和国境内,同中国的公司、企业或其它经济组织共同举办合营企业。

Article 1 With a view to expanding international economic cooperation and technological exchange, the People's Republic of China permits foreign companies, enterprises, other economic organizations or individuals (hereinafter referred to as "foreign joint venturers") to establish equity joint ventures together with Chinese companies, enterprises or other economic organizations (hereinafter referred to as "Chinese joint venturers") within the territory of the People's Republic of China, on the principle of equality and mutual benefit, and subject to approval by the Chinese Government.

第一条 中华人民共和国为了扩大国际经济合作和技术交流,允许外国公司、企业和其他经济组织或个人,按照平等互利的原则,经中国政府批准,在中华人民共和国境内,同中国的公司、企业或其他经济组织共同举办合营企业。

In order to further expand international economic co-operation and technological exchange, the PRC permits the foreign companies, enterprises and other economic organizations or individuals (hereafter referred to as foreign joint venturers) to establish equity joint ventures with Chinese companies, enterprises or other economic organizations (hereafter referred to as Chinese joint ventures) in the territory of the PRC on the principle of equality and mutual benefit with the Chinese government's approval.

中华人民共和国为了扩大国际经济合作和技术交流,允许外国公司、企业和其他经济组织或个人,按照平等互利的原则,经中国政府批准,在中华人民共和国境内,同中国的公司、企业或其他经济组织共同举办合营企业。

The introduction of quark delocalization can be viewed as taking into account either the contribution of excited configurations or the distortion of individual baryon due to mutual interaction, its characteristic is to allow the six-quark system to choose the favorable configuration by its own dynamics automatically; Various quark models extended linear or quadratic confinement potential for 3q system to 6q system directly. Due to the nonlinearity of QCD, quark-quark interaction in color singlet may be different from that in non-color singlet. For example, the contribution of three-gluon exchange to one baryon is different from that to two baryon singlets, and so on.

引入夸克蜕定域效应,既可以看作是考虑了具有较高能量的激发组态的贡献,也可以看作是考虑了重子不碰撞过程中发生了畸变,其特点是让夸克体系自动选取最有利的组态;以往的QCD模型总是将哈密顿量直接从单重子系统推广到双重子系统,但QCD理论是一个非线性理论,处于色单态的两个夸克间的相互作用可能不同于处于非色单态的两夸克间的相互作用。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从&五四&到20世纪20年代,中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放,其所表现出来的特点,一是正面赋予性欲望以合理性,这种合理性是在人性解放和爱情前提下获得的;二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注,其焦点主要在体格方面;三是树立起新的性伦理道德观念,表现为强调在性爱问题上的个人选择自由,性爱成为个人自我实现的重要方式,从而赋予人在性爱问题上的独立性,同时还扩大了性爱表现的领域;四,这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓,首先是把性还原为欲望本身来探索,沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用,突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容;其次在叙事中表现出对欲望化了的身体的描绘与关注;第三是解构了性的伦理道德,无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德,或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军,其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱;第四,出现了由女性作家表现的女性性意识,在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在,而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙,其主要特征一是性爱在人道主义前提下获得合法性,但要求性爱不超出伦理规定的范围;再就是将性爱叙事同国家观念和民族神话相融合;此外还有对身体的描写审美化诗意化等。80年代中后期,小说性爱叙事进入了多元化探索的阶段,作家通过还原性欲望来还原人性、还原人类的本真状态,不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱,写出其具有的创造性力量和毁灭性特征;将性爱与暴力相联系并通过其来表现人性的黑暗;强调性爱的创造性作用,尤其在民族&血性&的传承方面。

Harmonies attempts to offer agrand vision of the causal relationships among work, the division oflabor, voluntary exchange, and mutual improvement of men's condition,as well as the importance of private property, individual freedom, anddomestic and foreign free trade.

经济和谐》力图给出一个关于劳动关系,分工,自愿交换和人们的状况互相改善,以及私有财产的重要性,个从自由,国内外的自由贸易的宏伟构想。

Congress created this popular program under a nineteen sixty-one law, the Mutual Educational and Cultural Exchange Act.

国会创立了这个流行的项目在1961的法律上,关于共同教育和文化交流行动

Congress created this popular program under a nineteen sixty-one law, the Mutual Educational and Cultural Exchange Act.

美国国会在1961年的法律中给出了这个受欢迎的制度,即相互的教育和文化的交流活动。

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Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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