查询词典 must

If we want to add -2510 to 1810, we must first decide how large our binary bit field must be.

如果我们要添加-2510至1810，我们首先必须决定，我们的二进制位必须是多大。

14What do they mean? 15You should be quiet. 16We shouldn't walk on the grass. 17We must read English every day. 18make noise 19only four years old 20his cousin 21some public signs 22Keep off the grass 23on the bird's cage 24on the birds' cage 25stay away from the building 26know a lot about stamps 27No smoking 28No littering 29No parking 30Do not touch 31No eating or drinking 32a ten-yuan note 33look around 34fine ten yuan 35a park keeper 36point to the sign 37quickly walk to the grass 38see something on the grass 39 There is no one nearby. 40You shouldn't litter. 41That sign means 'Danger'.42We should keep off the grass. 43We shouldn't smoke. 44You shouldn't park your bike here. 45You shouldn't eat or drink. 46the boy in the green sweater 47shake my head 48want bread for breakfast 49put your rubbish in the bin 50We must stay away from it.

15你应该保持安静。16我们不应该走在草地上。17我们必须每天读英语。18发出声音 19仅仅四岁 20他表妹 21一些公共标志 22禁止践踏草地 23在那只鸟笼上 24在那些鸟笼上 25远离那幢大楼 26懂得许多关于邮票27禁止抽烟 28禁止乱扔垃圾 29禁止停车 30禁止触摸 31禁止吃喝 32一张十元钞票 33看看四周 34罚款十元 35一位公园管理员 36指向那个标志 37快速地走向草地 38看到某物在草地上 39附近没有一个人。40你不应该乱扔垃圾。41那个标志意思是"危险"。42我们应该勿踏草地。43我们不应该抽烟。44你不应该把你的自行车停在这里。45你不应该吃喝。46穿着绿毛衣的男孩 47摇我的头 48想要面包做早餐 49把你的垃圾放在垃圾箱里。50我们必须远离它。

Well, I guessed Jericho must be a German Rottie because he had a really blocky head, and Sherman must be an American Rottweiler because he has pretty long legs.

嗯，我猜到了杰里科必须是德国Rottie因为他真的块状头，谢尔曼必须是美国罗威纳因为他有很长的腿。

I must stir, I must stir, or the borscht dies in my hands.

我得搅拌得搅拌不然这罗宋汤就毁在我手里了

I break it into four groups of five words. The first row must repeat the first five words, the second row must repeat the first ten words, and the last row does all twenty.

我把它分成四组，每组五个字，第一列必须重复首先五个字，第二列必须重复前面十个字，最后一列重复所有的二十个字。

Article 3 : To participate in a brevet a rider must complete a registration form and pay a registration fee set by the event organizer. In some countries, a waiver of liability must be sign.

第三条：所有参加的挑战者须填写报名表格，并缴交报名费用至主办单位；在某些国家，第三责任险也必须一同签名。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

The others, broadcast language must use honorific briefness and understand words, and it must let audiences be the center.

此外，它必须使用以听众为中心的敬语、易懂的简单语、排除传播者主观思想的客观语等特点。

The doctrine of Buddhism asserts that if a Buddhistical practitioner is going to realize his own mind, he must direct his attention toward his mind and must not get entangled with the right and wrong of the problems.

由此观之，「无过失」观念及「无过失补偿」制度实与佛法追实相求真理的「不思善，不思恶」及「真指人心，见性成佛」相合，两者都是要直指问题的根本，直接给予问题最实质的解决，而不被「是非善恶、责任归属」等枝微末节问题妨碍，得不到解决问题的最佳方案。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。