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Article 3 : To participate in a brevet a rider must complete a registration form and pay a registration fee set by the event organizer. In some countries, a waiver of liability must be sign.

第三条：所有参加的挑战者须填写报名表格，并缴交报名费用至主办单位；在某些国家，第三责任险也必须一同签名。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

The others, broadcast language must use honorific briefness and understand words, and it must let audiences be the center.

此外，它必须使用以听众为中心的敬语、易懂的简单语、排除传播者主观思想的客观语等特点。

The doctrine of Buddhism asserts that if a Buddhistical practitioner is going to realize his own mind, he must direct his attention toward his mind and must not get entangled with the right and wrong of the problems.

由此观之，「无过失」观念及「无过失补偿」制度实与佛法追实相求真理的「不思善，不思恶」及「真指人心，见性成佛」相合，两者都是要直指问题的根本，直接给予问题最实质的解决，而不被「是非善恶、责任归属」等枝微末节问题妨碍，得不到解决问题的最佳方案。

"You are selling a lifestyle," Buhl Davis says,"and it must fit the property. You should ask yourself if you want to sell the Ikea lifestyle." Your home must also be spotlessly clean and, ideally, furnished in a classic-contemporary style, he says.

"你卖的是一种生活方式"，布尔细迪维斯说："您应该问问自己，如果您想出售一个住房，您的家一定也是一尘不染非常干净，并且，提供了经典现代风格"。

In view of the fact that the O. t. dybowskii are in imminent danger, first, must take importance to protection of wintering areas;Next, must try our best to protect the important breeding areas;Finally, establishes a population including existing genetic diversity for reintroduction, thus enable it to get rid gradually is in imminent danger, achieves the bustard species protection the goal.

鉴于东方亚种的濒危境地，首先，要重视越冬地的保护；其次，要保护好重要繁殖区：最后，建立一个拥有现有遗传多样性水平的迁地保护种群，既可避免其遗传多样性的进一步丧失，又可为扩大野外种群的规模奠定基础，从而使其逐渐摆脱濒危境地，达到大鸨物种保护的目的。

She must be more reasonable, but by the same token you must try to understand her point of view.

她应当更讲道理，但同样地你也应设法了解她的观点。

The first thing that must be done is caching must be disabled.

第一件事是必须做的是必须禁用缓存。

The canal must be wide enough to permit two of the largest boats using it to pass each other easily.It must be deep enough to leave about two feet of water beneath the keel of the largest boat using the canal.

运河必须有足够宽能让两艘最大的船轻松擦肩而过（这儿不好翻，pass each other easily 意思应该是两个船在对开的时候，可以比较容易通过），它还必须有足够深让运河中最大的船的龙骨与河底保持两英尺的距离。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。