查询词典 municipality directly under the Central Government

The endometrial echo patterns visualized sonographically were divided into three categories by Gonen: pattern A: present a triple-line pattern or multilayered endometrium in which hyperechogenic outer lines and a well-defined central echogenic line were visualized, with hypoechogenic or black areas seen between lines; pattern B: present an echo pattern in which the endometrium had the same echogenicity as the myometrium, the central echogenic line is dim; pattern C: present a homogenous endometrium with no central echogenic line.

按照Goden等人的分型标准，晚滤泡期子宫内膜在超声下可以分为三种类型：A型：即三线型，为外层及中部强回声，外层与宫腔中线之间为低回声区或暗区，宫腔中线回声明显；B型：为均一的中等强回声，宫腔中线回声不明显；C型：为均质强回声，无宫腔中线回声。

Each time zone,"the central meridian," the provisions of 0 °(that is,"the prime meridian"), east-west by 15 °, east-west by 30 °, east-west by 45 °...... until the 180 ° meridian, in the east and west sides of each central meridian the range of 7.5 ° in all locations, all use of the central meridian of the place as a standard at all times.

各时区的&中央经线&规定为0°、东西经15°、东西经30°、东西经45°……直到180°经线，在每条中央经线东西两侧各7.5°范围内的所有地点，一律使用该中央经线的地方时作为标准时刻。

Central eclipse 中心食 A central solar eclipse occurs when the Moon's shadow axis touches Earth; a central lunar eclipse occurs when the Earth's shadow axis touches the Moon.

当月球的影轴於日食过程中经过地球时，该次日食便为中心食；月食方面，当地球的影轴於月食过程中经过月球时，该次的食就称为中心食。

There is basically no hope to see the entire course of Partial Solar Eclipse in central and eastern Qinghai, northern Sichuan, most of Gansu, southern Ningxia, central and southern Shan'xi, southern Shanxi, most of Hebei, Beijing-Tianjin area, Henan, most of Shandong, northern anhui, central and northern Jiangsu, most of Heilongjiang, eastern Jilin and eastern area of northeastern Mongolia for rainfall or cloudy day.

青海中东部、四川北部、甘肃大部、宁夏南部、陕西中南部、山西南部、河北大部、京津地区、河南、山东大部、安徽北部、江苏中北部、黑龙江大部、吉林东部和内蒙古东北部偏东地区等地因为降雨或阴天的关系，基本无望看到日偏食全过程。

Outlined in the Beijing Olympic Games, at 13:30 on August 13 Switzerland and France than was Ankan Qiela La Road Cycling Championship. Ankan Qiela La France in the World Championships: 2004 Bardolino, Italy was eighth, 2005 Madrid, Spain, was third, 2006 Salzburg, Austria received first place in 2007 at Stuttgart, Germany was the first ; France 2005 cycling sai Laise Skopje was seventh; Flanders Cycling Grand Prix E3 second place; Belgium Harelbeke 2007 Road Cycling sai second place; Florence - Bicycle sai Pistoia, Italy Paper 2004 Si Tuoya fourth; Ghent - Victoria Buddhist roots bike sai fourth; Road Cycling Events, the Belgian peacekeepers Buddhist roots fourth in 2006 Belgian peacekeepers were sixth Buddhist roots; HEW Classic Bicycle Germany 2005 Hamburg Road Cycling sai fourth in the 2006 German Beer, Luke second Challenge; Milan - San Remo Road Cycling sai second place; San Remo, Italy, the 2008 Road Cycling sai was the first; Monte Siena, Italy 2008 Paschi Eroica Road Cycling sai was the first Swiss national championships, in 2008 Switzerland was the first Messen; Stettlen 2007 Switzerland was the first in 2006 was the first Ruishiboning root 2005 Switzerland was the first Hagendorn; Highway Cycling Merit 2007 Rui Shibu Kruger was second in Paris - Roubaix bicycle sai , 2006 France was the first Roubaix; Roubaix France was second in 2008; 2005 Roubaix France was eighth; Denmark Post bike sai The 2006 final ranking was the first Danish Frederiksberg; ring The 2006 Belgian Flanders Cycling Road Cycling sai Meerbeke was sixth; Etruscan - Adriatic bike sai , 2008 Italy's Benetton and child care - Badelt-care was the first in the Central bike sai Luxembourg, Luxembourg Central Di Jixi 2005, was second; bike sai Central California, the United States in 2008 in Pasadena, California, was fourth ; Athens, Greece in 2004 was the 10th individual time trial; Olympics

瑞士法比安坎切拉拉在世界锦标赛：2004 意大利巴多利诺上获得第八名，2005 西班牙马德里上获得第三名，2006 奥地利萨尔茨堡上获得第一名，2007 德国斯图加特上获得第一名；2005 法国莱塞比耶自行车赛获得第七名；佛兰德E3自行车大奖赛获得第二名；2007 比利时哈勒尔贝克公路自行车赛获得第二名；佛罗伦萨-皮斯托亚自行车赛，2004 意大利皮斯托亚获得第四名；根特-维佛根自行车赛获得第四名；公路自行车赛 2005 比利时维佛根获得第四名；2006 比利时维佛根获得第六名；HEW自行车经典赛 2005 德国汉堡公路自行车赛第四名；2006 德国比尔，路克挑战赛第二名；米兰-圣雷莫公路自行车赛获得第二名；2008 意大利圣雷莫公路自行车赛获得第一名；2008 意大利锡耶纳 Monte Paschi Eroica 公路自行车赛获得第一名；瑞士全国锦标赛，在2008 瑞士Messen 获得第一名；2007 瑞士Stettlen 获得第一名；2006 瑞士伯宁根获得第一名；2005 瑞士Hagendorn获得第一名；公路自行车赛 2007 瑞士布鲁格获得第二名；巴黎-鲁贝自行车赛，2006 法国鲁贝获得第一名；2008 法国鲁贝获得第二名；2005 法国鲁贝获得第八名；丹麦邮政自行车赛决赛排名赛 2006 丹麦腓特烈斯贝获得第一名；环佛兰德自行车赛 2006 比利时Meerbeke 公路自行车赛获得第六名；伊特鲁里亚-亚得里亚海自行车赛，2008 意大利圣贝内代托-德尔特龙托获得第一名；在环卢森堡自行车赛，2005 环卢森堡迪基希，获得第二名；环加利福尼亚自行车赛，在2008 美国加利福尼亚帕萨迪纳，获得第四名；2004 希腊雅典个人计时赛获得第十名；奥运会 2008 北京奥运会男子公路个人赛季军。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Our municipality commit of these is for making our town a fortiori fine, a fortiori prosperity.

我们市所做的这些是为了让我们的城市更加美丽，更加繁荣。

Article 2 The present Regulation shall apply to the formulation, alteration and abolishment of the local rules in the Municipality.

第二条 本条例适用于本市地方性法规的制定、修改和废止。

The absolute majority is locally identified with their place of residence, are a "real citizens" of the municipality and do not want to move away.

绝大多数的人是认同其所居住的地方，并不想迁移，是自治区中的「真正公民」。

You can snipe the second and third union leaders from this position.

您可以鹬第二和第三工会领袖从这一立场出发。

Aiming at the currently shortage of XML streams quality detecting, this paper proposes a new forecasting method of XML streams quality by least squares support vector machines, which is used the method of XML keys' vector matrix as windows, and vector product wavelet transform to multilevel decompose and refactor the XML streams series, that can fulfill real-time checking demand of XML quality, and ensure constraint, consist- ency and integrality. For even more adapting net load, it proposes a control strategy by weight and adaptive adjustment to ensure XML streams quality.

针对当前XML数据流质量检测存在的不足，提出构建XML键的矢量矩阵作为窗口，利用矢量积小波变换多级分解与重构XML数据流，再结合最小二乘支持向量机对XML数据流质量进行预测的一种方法，满足XML数据流质量重构时实时检测的要求，保证XML数据的约束性、一致性与完整性；为了更好的适应网络负载，采取加权与自适应窗口调整等调度策略充分保证XML数据流的质量检测。