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morals相关的网络例句

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与 morals 相关的网络例句 [注:此内容来源于网络,仅供参考]

In order that the morals and conduct of clerics may be reformed for the better, let all of them strive to live in a continent and chaste way, especially those in holy orders.

为了使道德和行为的神职人员可能是改革的更好,让他们都努力生活在大陆和纯洁的方式,特别是在神圣的命令。

We intend, with the help of the most High, to proceed with the holding of this sacred Lateran council which has now begun for the praise of God, the peace of the whole church, the union of the faithful the overthrow of heresies and schisms, the reform of morals, and the campaign against the dangerous enemies of the faith, so that the mouths of all schismatics and enemies of peace, those howling dogs, may be silenced and Christians may be able to keep themselves unstained from such pernicious and poisonous contagion.

我们打算的帮助下,最高级,著手举行这一神圣拉特兰安理会已经开始的赞美上帝的,和平的整个教会,工会的忠实推翻异端和分裂,改革的道德和打击的危险的敌人的信念,这样的嘴所有schismatics和和平的敌人,那些嚎叫狗,可能是沉默和基督教徒可以使自己保持unstained这种有害和有毒蔓延。

In November, 1215, an ecumenical council was to meet at Rome "to deliberate on the improvement of morals, the extinction of heresy, and the strengthening of the faith".

在十一月, 1215 ,四海一家理事会,以满足在罗马&,以故意,对改善道德,有文化,有灭绝的异端,并加强该信仰&。

In addition, Alexander III and the fathers, renewing the precedent of Lateran I and II, laid down several canons for the reform of the church and some concerning morals and civil affairs.

此外,亚历山大三世和父亲,自强不息的先例lateran一和二,订下几门炮,为改革的教会和一些关于道德与民政事务。

In addition, Alexander III and the fathers, renewing the precedent of Lateran I and II, laid down several canons for the reform of the church and some concerning morals and civil affairs.

此外,亚历山大三世和父亲,革新先例拉特兰第一和第二,规定了若干准则的改革教会和一些关於道德和民事。

Yet, e.然而,体育 g, on the subject of the efficacy of grace, which enters deeply into morals, St. Thomas and St. Alphonsus defend wholly contradictory opinions; both cannot be right, and so may be freely discussed.

克,关于这一主题的功效宽限期,其中进入深入探讨道德,有文化,有圣托马斯和圣阿方保卫全相互矛盾的意见,都不可能是正确的,因此可以自由地讨论。

The author manages to clarify the influences of the religion on the world outlook, life outlook and the concepts of morals and aesthetics of the Byzantines through the Concept of God, the Holy Process of Human Being and the Religious Ethical Characteristics from the Byzantine Church, and on the basis of which, comes to the conclusions that:(1) The Byzantines' understanding of the world ultimate essence is mystery, and the understanding of life is full of fatal and holy pursuit;(2) The secular ethical concepts of the Byzantines are obviously with the tendency of escapism because it contains a lot of church ethics;(3) The aesthetic concepts of the Byzantines pay attentions to both the beauty of Harmony and the beauty of Holy with the influences of the religious ethical inclinations.

笔者主要以拜占廷教会&上帝观念&、&人的神圣化过程&以及&宗教伦理特征&为切入点,尝试去阐明宗教对于拜占廷人的世界观、人生观以及道德和审美观念的影响,并在此基础上得出如下结论:(1)拜占廷人对于世界终极本质的理解是神秘的,对人生的理解充满了宿命的神圣化追求;(2)拜占廷人的世俗伦理观念中包容了诸多教会伦理,因此带有明显的遁世主义倾向;(3)拜占廷人的审美观念因受宗教审美取向的影响而呈现出&和谐&之美与&神圣&之美并重的局面。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用此名称自己,并要求这些教会之外使用它,不引用其意义只是因为这是我们的习惯名称,正如我们谈论的俄罗斯教堂为&东正教&,并不是因为我们承认它的正统,但因为它的成员,使自己的风格,或再次,正如我们讲&改革&,因为它是建立长远的习俗,虽然我们还远远没有拥有,这是一项改革,无论信仰或道德。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用这个名字,并要求自己以外的人会使用它,而不参照其意义仅仅因为它是我们习惯的名字,就像我们谈论俄罗斯教会&东正教&,不是因为我们认识到它的正统,但因为它的成员,使自己的风格,或再次就像我们讲&改革&,因为它是长期设立的习俗,但我们还远远没有拥有,这是一个改革或者信仰或道德。

The theory tries to give a new explanation to the objectivity of morals of liberalism according to The Natural Reading .

自20世纪90年代以来,德沃金强烈批评了实证主义的客观性标准,同时为了反对道德怀疑主义,他提出了&自然解读&的理论模式,以此来捍卫道德的客观性标准。

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