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morals相关的网络例句

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与 morals 相关的网络例句 [注:此内容来源于网络,仅供参考]

Contemporary voices tell us we must recognize something obscured by the legal "positivists" whose day is now over: that there is a "point of intersection between law and morals," or that what is and what ought to be are somehow indissolubly fused or inseparable, though the positivists denied it.

当代法律理论告诉我们必须认清为过时的法律实证主义者所遮蔽的事实:&法律规范和道德规范之间存在着交点,&或,实然与应然之间有着无法割裂的联系,尽管实证主义者否认这点。

The privilege judges enjoyed strengthen their sense of independence,professional honour,professional morals and responsibilities.They are very sensitiveto any dangers that threaten their independence.They have strong sense of crisis inface of the critics of the public,or reduction of their professional prestige.

在这种背景下,法官在现代宪政和法治中的特殊地位和身份进一步强化了法官的独立意识、职业荣誉意识、职业道德意识和责任意识,他们对来自各方面对其独立地位构成威胁的因素都非常敏感,一旦公众的批评增多,职业信誉〓降低,他们就会有强烈的危机感。

Further more, it will make managers conform to management morals more consciously as the result of the cultural and moral inheritage which has magnificent benefits on daily management practices.

这在管理道德缺失的时代背景下借鉴价值显得尤为突出,具体可以归纳为《周易》蕴含的家庭管理道德与行政管理道德,而这对于提炼总结《周易》管理思想打下理论基础,同时因为文化、道德的传承性而对现实的管理实践大有裨益,使得管理者更为自觉地使行为符合管理道德。

Italy was torn asunder by the dispute about Rigorism and a milder practice; in France, Rigorism had received the full rights of citizenship through the Jansenistic movement and held its own till late in the nineteenth century; Germany was swayed by a spirit of shallowness which threatened to dislodge Christian morals by rationalistic and natural principles.

意大利是四分五裂,由争议rigorism并以较温和的做法,在法国, rigorism已收到的全部公民权利,通过jansenistic运动,并举行了其自身直至深夜在十九世纪的德国是不徇私情的精神,浅薄而受威胁赶走基督教道德的,由理性和自然的原则。

Philosopher Kant once wrote:"There are two things, the more we think of which lastingly and deeply, the more novelty, admiration and reverence we feel in our heart: this is the sky above and the morals in our heart."

哲学家康德曾写道:&有两样东西,我们越是持久和深沉地思考着,就越有新奇和强烈的赞叹与敬畏充溢我们的心灵:这就是我们头顶的星空和我们内心的道德律。&

Analyzing Zhou's statement,"Naturalization of Ethics" as well as "Achievement of Morals," which were supplemented by geographical feelings consisting of "localness" and "foreignness," and probing into his seemingly paradoxical identity, this essay hopes to provide an other reading point and response to the eternal life issue-to accept and refuse whenever and wherever one is.

本文欲藉其「伦理自然化」与「道义事功化」的主张,佐以「在地」与「异域」共构的地缘情感,梳理周作人看似吊诡的认同情结,提供一个或有新意的阅读观点:「儒而近墨的周作人」;并回应:人无论处身任何时空下,此一恒在的,取舍去就的生命议题。

Meantime be pregnant with the character and morals of distinctive Huang Mailing spirit and massiness of adamancy of Huang Mailing's person.

其间孕育了独特的黄麦岭精神和黄麦岭人坚强厚重的品格。

Institutional ethics involves neither the "moralization of institutions" nor the "institutionalization of morals."

制度伦理既不是什么&制度的伦理化&,也不是什么&伦理的制度化&,而是对制度的伦理分析。

Jacob Emden at the middle of the eighteenth century wrote: Christianity has been given as part of the Jewish religion by the Apostles to the Gentile world; and its founder has even made the moral laws stricter than are those contained in Mosaism. There are, accordingly, many Christians of high qualities and excellent morals who keep from hatred and do no harm, even to their enemies.

雅各布emden在中间的十八世纪中写道:基督教已发出的一部分犹太宗教使徒们向gentile世界,而且它的创办人甚至道德法律更严格的比都包含在mosaism有,因此,许多基督徒的高品质和优良道德的人不断从仇恨和不伤害,甚至是他们的敌人,将基督信徒将所有活在符合其戒律!

The thesis hold the viewpoints as follows: Dong zhong-shu inherited the ideology of Confucianist School in pre-Qin days by adopting the thought of "Grand Unification","Policy of Benevolence" and "Neutral Political Point", absorbed the ideology of Taoist School by accepting the thought of "Rule by Nonaction" in the relationship of monarch-ministers and monarch-people, incorporated the ideology of Mohist School by embracing the thought of "Heaven"s Will" and "Unify to One", assimilated the ideology of Legalist School by drawing the thought of "Being Dominated by Morals with the Assistance of Penalty" and "Unify to Laws, merged the ideology of Yin-Yang School by assuming the thought of Yin-Yang and the Five Elements.

本文认为:在&大一统&论、德治论、&中和&论等方面,董仲舒继承了先秦儒家的&定于一&、&施仁政&、&致中和&等思想;在君臣关系、君民关系等方面,董仲舒吸收了道家的&无为而治&思想;在&天志&论、&大一统&论等方面,董仲舒兼容了墨家的&天志&、&上同于一&等思想;在&德主刑辅&论、&大一统&论等方面,董仲舒汲取了法家的&德刑并用&、&天下统一于法&等思想;在&天&的范畴、君主独尊地位的合理性、&尊德卑刑&论、&三统说&等方面,董仲舒融合了阴阳家的阴阳五行学说。

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