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moral conduct相关的网络例句

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与 moral conduct 相关的网络例句 [注:此内容来源于网络,仅供参考]

As the moral education of communists, Deng Xiaoping emphasizes on theory education, moral exemplification, and coordination between self-rule and heteronomous measures.

在党员的培养方面,邓小平认为要采用以下措施:理论学习、道德示范、自律他律相结合。

Xueheng Academic Group criticized strongly and negatively the existing politics in terms of moral critique with the moral salvation of their cultural concept idealistically.

本文考察了学衡派的政治观念,认为学衡派对现实政治进行了激烈否定,这种否定和批判主要是以道德批判的方式进行的;他们的救世方案,在理想层面上,是他们文化观念中一以贯之的道德救世。

The moral and military affairs is impartibility, the moral connect with people's heart that it produces the force as water.

修德与振兵是不可分的,德与百姓的心灵相连,它所产生的力量如同水。

Its main contents are: its guiding ideas and basic principles-sticking to Marxism, Leninism, Mao Zedong"s thoughts and Deng Xiaoping"s theory, and the important ideas and the "three representatives"; sticking to obeying and serving the central task of theParty and the Nation, sticking to the core concept of serving the people and the collective principle; sticking to inheritage and innovation; its strategically task is to build socialist moral system coping with the socialist marketing economy and socialist law system; Its basic means and measures are to combine the rule of running the Party by virtue and running the government by virtue is the core concept of running the country by virtue; the moral construction and spiritual civilization is the fundamental projects of running the country by virtue; the final target is to teach the people with virtue and to improve the fully development of human civilization.From the beginning of the new century, people in China have stepped into a better-off society and China has entered into a new period of pushing forward towards socialist modernization.

其主要内容有:以德治国的指导思想和基本原则坚持以马克思主义、毛泽东思想、邓小平理论和&三个代表&重要思想为指导,坚持服从和服务于—党和国家的中心工作、坚持以为人民服务为核心和集体主义则、坚持继承与创新、先进性与广泛性相结合的社会主义道德建设的原则;以德治国的战略任务—建立与社会主义市场经济相适应、与社会主义法律体系相配套的社会主义思想道德体系;以德治国的基本途径与措施—以德治党和以德治政相结合是以德治国的重心和关键所在,公民道德建设是以德治国的基础工程,德法并举是以德治国的基本措施;以德治国的终极价值目标—以德育人,促进人的全面发展。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析,认为帛传四篇为孔子《易》论,其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念;帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造,反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向,从而凸显了孔子作为当时敏锐而深邃的思想家的形象;帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环,是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

I would like to argue that the theological concerns endow him with the opportunity to shed new light on the age-old problem of free will. The emphasis on the independence of the will as a faculty of the soul affords Augustine an original understanding of moral agency in moral-psychological teams, which makes him definitely distinctive from the ancient intellectualistic tradition.

奥古斯丁对恶的起源问题的神学关注赋予了他重思自由意愿这一古老问题的契机,他强调意愿作为灵魂能力的独立性,由此从道德心理学的角度对人的道德行为做出了不同於希腊罗马理智论传统的原创性分析。

Wang Guowei, Cai Yuanpei and Zhu Guangqian advocate this sort of"virtuous moral concept", affirming the moral intrinsicality and the indirect realistic utility for the basic sake of human beings.

所以,审美功利主义不排斥审美与道德的内在联系,而是十分强调美育内在地涵养国人德性的作用。

Beginning with some interesting reflections on the nature of moral judgment -- among the conclusions here are that it "has not always been taken as a bland general synonym for moral decisions and that it need not be"(76)-- Inwood proceeds to consider Seneca's contribution to the formulation of the concept.

这篇文章开篇对道德的本质进行了有趣的反思,其中一个论点是道德判断和道德决断并非总是大体同义的词,道德判断不必等同于道德决断(76),接下去Inwood分析了塞雷卡对厘清道德判断概念的贡献,但他的这一分析极其微妙。

Beginning with some interesting reflections on the nature of moral judgment -- among the conclusions here are that it "has not always been taken as a bland general synonym for moral decisions and that it need not be"(76)-- Inwood proceeds to consider Seneca\'s contribution to the formulation of the concept. His take on the matter is nuanced.

这篇文章开篇对道德的本质进行了有趣的反思,其中一个论点是道德判断和道德决断并非总是大体同义的词,道德判断不必等同于道德决断(76),接下去Inwood分析了塞雷卡对厘清道德判断概念的贡献,但他的这一分析极其微妙。

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