查询词典 moral character

The function of moral self acting as the channel of information meals that all information about an individuals morality must let moral self check up before it becomes useful information to him. The function of moral self subduing or making factors orderly meals that moral self can turn ataxic factors into a system. The function of moral self impulsing an individual take action meals that moral self can affect what an individual does.

信息中介功能是指，任何外界道德信息，必须以道德自我为中介，接受道德自我的筛选、加工、改造，方才成为能影响个体道德发展的有效信息；要素统合功能是指，道德自我能将各种零碎的、无序的、模糊的、相互对立的道德要素统合成一个组织化的、清晰的、有层次的体系；行为动力功能是指，道德自我能影响个体对道德行为的选择与实施。

When, our country elementary and middle schools moral education present situation be unoptimistic: Moral education goal idealization; In the moral education method instills into, light guidance; Moral education practice patternize, formalization: Moral education Adult form, Doctrine formand so on, these questions all are puzzling our country's elementary and middle schools moral education.

然而，我国中小学德育的现状时不容乐观的：德育目标理想化；德育方法中灌输，轻引导；德育实践模式化，形式化：德育成人化，教条化等，这些问题都困扰着我国的中小学德育。

It is the moral gurantee for carrying out the plan of "Governing China through morality", the moral prerequisite for the great revival of Chinese Nation, the moral basis to put into practice the important thoughts of "threerepresentatives", the moral support for the healthy development of socialist market economy, the moral cornerstone of solidating the ideological defensive line of the leadership, and the moral choice to advocate and inherit the tradition of administrating through morality.

它是落实&以德治国&方略的道德保障，是实现中华民族伟大复兴的道德条件，是实践&三个代表&重要思想的道德基础，是筑牢领导干部思想防线的道德基石，是保证社会主义市场经济健康发展的道德支撑，是继承和发扬&为政以德&优良传统的道德选择。

In these portion,the article begins the study of tone sandhi from the point view of two-character phrases and three-character phrases,which is also the focus and difficult point as well.On the basis of substantial materials of Dingzhou dialect,the author elaborates its rules and principles of tone sandhi of the general phrases and those with light tones,and reiterative location.the author puts his views as follows: 1.The rules of tone sandhi of two- character phrase are simple and unitive. 2.The complex of the phrase with light tones lies in the combination of the first tone and light tone.In the case,there are two different pronunciations in Dingzhou dialect.The author guesses it is the coexist of ancient pronunciations and common spoken Chinese. 3.The tone sandhi of general three-character phrases on the basis of the rules of that of two- character phrases,using the grammar structure of the three-character phrases as the restricted conduction,which function jointly. 4.The rules of tone sandhi of three- character phrases with light tones are restricted only by that of the two- character phrases with light tones and thus are foreign to grammar structure. 5.The tone sandhi of the words with reiterative location has their own system.

这两章中，作者采用直接调查法，社会语言学方法分别从一般字组、含轻声字组和叠音词字组三个方面对定州方言连读变调进行详尽地描写，文章中既有对连读变调的共时性描写，也有对连读变调历时性推测，总的来讲笔者认为定州方言变调具有一定的系统性，主要表现在以下几个方面：两字组连读变调规律简单统一，含轻声字两字组内部规律较为复杂，但是具有很强的一致性；定州方言含轻声两字组变调的复杂性主要表现在阴平+轻声的组合中，在这种情况下，定州方言有两种读音方式，推测它是语音存古现象和普通话语音并存的结果；一般三字组连读变调以两字组连读变调规律为基础，以三字组的语法结构为制约条件，二者共同发生作用；轻声三字组变调规律只受轻声两字组变调规律的制约，与语法结构无关；叠音词的变调规律自成系统。

However, the reporter's moral character ethics of fairness, conscientious consciousness, the courage of adhere to the truth, inflexibility, independence, honesty, assiduity, incorruptness and so on in Chinese tradition are helpful to realize the importance of the formation of reporter's moral character in the morals construction process of journalistic circle, it can also improve and enrich the news ethics and provide some references for the contemporary news reporter's moral character formation.

而中国传统的记者德性伦理所提倡的公平正直、责任意识、维护真实刚毅不屈、坚持真理始终不渝、独立不倚、诚实、勤勉、廉洁、纯洁等种种品德，有助于我们认识记者的德性培养在新闻道德建设中的重要作用：既可以促进当今新闻道德规范的充实与改进，还可以为当代记者的德性修养提供一定的参照。

Solution to social moral anomy must based on constructing laws consistent with human morality. What's more, a kind of moral resonance should be universally achieved in a multi-value level. Apart from that, the essence of Chinese nation's traditional culture should be actively promoted to strive to achieve the unity of moral obligations and moral rights in the process of moral education.

解决社会道德失范问题必须以构建符合人文道德的法律为基础，在多元价值层面上达成一种社会最普遍的道德共鸣，积极推广中华民族的传统文化精髓，努力实现在公民道德教育过程中的道德义务与道德权利的统一。

For the moral grounds of the thesis of self-ownership in intuitional level, Cohen argues that the moral intuition of aversion to slavery gives no cause for more criticism, but it can't follow that rejection of the thesis of self-ownership is tantamount to endorsement of slavery. And the moral intuition of not permitting others'deploying any part of one's own body by coersion can't motivate moral agents to identify the thesis of self-ownership. For the moral grounds of the thesis of self-ownership in theoretical level, Cohen argues that rejection of the thesis of self-ownership is neither tantamount to endorsement of treating people as means rather than as ends, nor tantamount to endorsement of threatening human autonomy.

就自我所有命题在直觉层面的道德依据，柯亨论证道，厌恶奴隶制这种道德直觉本无可厚非，但并不能据此得出拒绝自我所有命题就意味着对奴隶制的认可这个结论，而不允许他人强制使用自己身体的任一部分这种道德直觉，也不足以使道德主体去认同自我所有命题；就自我所有命题在理论层面的道德依据，柯亨论证道，拒绝自我所有命题不仅不意味着以手段而非目的来对待人们，而且也不意味着对人类自主的限制。

In this chapter, the two ultimate moral standard utilitarianism and deontology are discussed, and on this base my own ultimate moral standard is set up, it is to say, to promote the social existence and consummate moral characters and promote the moral ambit of people. According to this standard, we testify the moral rationality socially and individually.

本章考察了功利主义和道义论两大道德终极标准理论，并在此基础上确立了自己的道德终极标准，即促进社会的存在和发展并完善人的道德人格和提升人的道德境界，根据此标准从社会和个人两方面对诚信的道德合理性进行了确证。

Because of the development level"s restriction of moral integration"s subject and object, moral integrations realization inevitably has some limits, which include three aspects as the following: the incompleteness of social development limits the realization of moral integration; the incompleteness of moral development limits the realization of moral integration; the restriction and effect of traditional culture of morals make the realization of moralintegration have some limits.

由于社会主体与道德客体自身发展水平的制约，道德整合的实现必然具有一定的限度。它表现为这样三个方面，即社会主体自身发展的不完善性限制着道德整合的实现程度；道德客体自身发展的未完成性限制着道德整合的实现程度；传统道德文化的制约与影响使得道德整合呈现出一定的限度。

Based on the essence of socialist moral integrity, guided by Marxisim, Leninism, Maozedong thought, Dengxiaoping theory,"Three represents" and two "resolutions" by CCPCC on the construction of socialist moral integrity, and at the same time , on the basis of the fact that internet is an important position for the construction of socialist moral integrity and for the development of Chinese advanced culture, this paper discusses both the positive and negative impacts of the development of internet on the construction of socialist moral integrity from the viewpoint of dialectical materialism and historical materialism, and it also talks about new mechanisms, measures, methods for the construction of internet moral integrity on the principle of scientific and humane spirit.

论文从社会主义精神文明建设内涵出发，以马列主义、毛泽东思想、邓小平理论和"三个代表"的重要思想以及中共中央关于精神文明建设的两个《决议》为指导，从理论和实践、宏观和微观、历史和逻辑的视角，立足于网络是社会主义精神文明建设和中国先进文化发展的重要阵地，运用辩证唯物主义和历史唯物主义的观点分析了网络发展对社会主义精神文明建设正负影响，坚持科学精神和人文精神的协调原则，探讨了网络精神文明建设的新机制、新途径、新方法、新措施。

Listen,point and check your answers.

听，指出并且检查你的答案。

Warming needle is one of effective treatment methods for knee arthralgia aggravated by cold,and it is simple,safety,so it should be developed in clinical acupuncture and moxibustion extensively.

但以本院科针灸门诊在2005年1月—2006年6月期间共收治膝痛患者100余例，经过临床的诊断后，其中施以温针治疗的48例，疗效显著，报道如下。1临床资料本组病例48